Welfare Officer

Huang Tian controlled the earth's energy dust and wanted to fall on Wu Di to cast a spell.

Such as thorn protrusions or something.

Or the dust may be breathed into the lungs or trachea, and the dust may become blockage, suffocating the person to death.

But there is no dust around this Wu Di at all, and there is no dust even on the Bone Demon God.

As a result, Huang Tian had to change his strategy.

Fortunately, the two dragon earthworms are constantly breathing earth energy to provide themselves with mana, and the mountains, forests, and trees are all their eyes.

Fog and ground dust have sealed off the battle area.

Huang Tian was in the dark and he was in the light, so he could continue to intersperse tactics.

Such changes in the atmosphere in the mountains and forests alarmed Ao Qing in Bibo Lake.

"Is this kid hiding his clumsiness? Why did he suddenly transform from the weakest Mao Shen to a wandering god?"

However, after sensing it for a while, I realized that something was wrong. A strange supernatural power was fighting in the mountains and forests.

"No, he has encountered a strong enemy!"

"My lips are dead and my teeth are cold, I can't just sit back and watch!"

Ao Qing also thought that Huang Tianli had always supported him a lot and had some affection for him.

So he told Luo Nu to keep an eye on the water mansion, took the magic weapon, walked out of the lake, and headed towards Huang Tian's place under a cloud of dark clouds. The dark clouds quickly reached the mountains and forests, but there was either mist or yellow dust below, and Ao Qing couldn't see clearly.

Huang Tian sensed something, and thought that another powerful enemy was coming, but found that the aura was somewhat familiar, so he took the initiative to communicate with his spiritual thoughts: "Is this the Dragon King of Bibo Lake?"

Although Ao Qing couldn't see clearly the fog below, he also sensed a fierce wave of fighting skills, and then sensed

He also used his spiritual thoughts to search downwards, and the two spiritual thoughts interacted.

"It's me. What happened to the Earth God? Do you need my help?"

Ao Qing asked about the situation.

Huang Tian didn't dare to be distracted for too long, so he quickly explained the situation.

When Ao Qing heard this, he thought it was true. He was probably someone who smuggled himself from another continent. He created a sacred mountain here and became a mountain god. It was not surprising that he encountered this, but Ao Qing did not expect it to happen so quickly!

Wu Di also sensed another divine power, a damp and fishy smell, which seemed to be a water god.

"As expected, East Antarctic is full of gods. In such a small place, there are actually two gods of authority."

This is both a good thing and a bad thing.

The good thing is that Wu Di had guessed that he had come to East Antarctica through his vitality, but he did not go out to explore or verify it after all.

After all, it was possible in Tianyao Continent, and he couldn't directly judge it through changes in vitality.

The demon clan of Tianyao Continent is the most respected, and they eat the weak and the strong. Other clans have extremely low status and are often fed on blood. Therefore, coming to Tianyao Continent is not a good thing.

But there are also bad things. East Antarctic Shinto is strictly monitored, and I am afraid that I will be exposed.

He was also momentarily angry at himself for being reckless and not taking control of the battle immediately.

But it is useless to regret and wake up at this time, and must deal with it.

Wu Di is only in the realm of "little witch", but if he is in the realm of great witch, he will not be able to cross the law of the gods even if he thinks about it.

Moreover, the totem god is silent and cannot respond to it, so the effectiveness of many powerful witchcraft that can be performed with the help of gods is greatly reduced.

Unless the totem is forcibly awakened at the critical moment of life and death, this may cause it to fall into the realm or even fall from the altar.

In the battle where the enemy destroyed the village, the tribal totem was seriously injured. His body was broken and his soul burned. Now he fell into silence. Even if he was awakened by force, he didn't know whether he would be successful.

What's more serious is that the laws of heaven and earth here are very different from those in the Wilderness Continent.

When Wu Di first arrived, she felt very uncomfortable and felt that there was hostility everywhere.

If it weren't for the powerful white-bone gods and demons to draw life from him, I'm afraid Wu Di would soon suffer from injuries and serious illness, showing that he was "unacclimated to the environment".

Although the injury is better now, there are still many discomforts in casting spells.

For example, in the Wilderness Continent, many spells to mobilize vitality are very superficial.

However, under the Shinto rule of East Jizhou, some vitality is controlled by the gods, and the imperial envoy's vitality can only "follow the hair" and is invited.

However, the vitality of Manhuangzhou is all "ordered and detained", and it doesn't matter what gods you are.

Because of this, Huang Tian was alerted by his domineering interception of vitality.

Ao Qing was well-informed. Although there was fog in the sky and he couldn't see clearly, he listened to Huang Tian's description.

Especially the iconic powerful white-bone god and demon, he knew he was a monk from the Wilderness Continent.

The Bone God and Demon is the magical weapon of the "Twelve Witches and Gods Sect", the top sect in the Wilderness Continent.

However, because the refining is simple and the power is not bad, the crude refining method is widely spread in the Wilderness Continent.

And because each company makes many changes based on the actual situation, the effects are different and the bias is also different.

This method has even spread to Buddhism. After Buddhism has modified it, a string of rosary beads can be transformed into the King of Ming.

This method should be a set, and its original name was "Twelve Capital Gods Evil Method".

The Wudi tribe also has a way to form a large formation to fight against the big demons of the magic pill level.

However, the other eleven all self-destructed and injured the enemy, and only one was left, protecting Wu Di and leaving.

Seeing help coming from the opposite side, Wu Di took action. Since he couldn't find the real person, he would capture his breath and use the witchcraft to kill him.

After all, when Huang Tian cast the spell at this time, his aura spread out and never tightened.

Most of the monks and gods in East Antarctica are peaceful, and such weird spells are rare.

But the monks from the Wilderness Continent are different. They are good at fighting, and their methods are ruthless. When practicing martial arts, they never take health and longevity as the concept, and they rarely understand the great ways of heaven and earth. They only strive for strength and ruthlessness, just for survival and continuation.

Therefore, there are many secret spells, which are extremely powerful and can be cast by those with low cultivation level.

But the cost is also relatively higher. It is no longer about your own magic power, but about burning blood essence, longevity, luck...

Huang Tian dispersed the yellow dust above, but did not dispel the fog.

Mist is also water vapor and cannot confuse the water god. In this way, Ao Qing can also see the general situation of the fight below.

At this time, Wu Di took out a small grass man stained with blood, and used his nails to cut open the center of his eyebrows, and dripped a drop of nourishing blood.

Drop it on the blood-stained grass man, and the blood-stained grass man will begin to squirm and come alive. The grass on it is yarrow, but it is irrigated with the blood of enemies captured by the tribe.

It is an excellent material for casting spells. Such a straw man should have been used as a "substitute for death".

But if you want to curse the gods and wipe out their luck, merits, etc., you can only use this object.

The spell that Wu Di wants to use is called the Five Yin Nail Soul Death Curse.

For this spell, you need to hold a hammer in one hand and a nail in the other, and use your soul to sacrifice the "Five Yin Blazing Demon God" outside the territory, as a primer, so that the Five Yin Blazing Demon God can bless the Five Yin Curses.

The five-yin mantra can automatically identify the person he hates in his heart, thereby trapping his breath and trapping him in the straw man.