Welfare Officer

Huang Tian has always had some affinity with dragons and snakes, and his two servant gods are the horned dragon transformed from a dragon earth, the flying snake formed from earth veins, and Huang Yue, who is also a dragon-snake divine beast, and can be regarded as the younger sister of a sibling. To my daughter.

An external incarnation is also a nine-headed dragon and snake.

The objects of several disasters were a tiger dragon and a nine-year-old, who were also dragon and snake species.

Now there is such a virtuous brother, who has also attained the Tao of dragon and carp, and has entered the East Lake all the way, and has become a genus of the dragon.

Dragons, snakes and the like respect the "Qian" hexagram, while yellow sky belongs to the earth and respects the "Kun" hexagram.

If they are in conflict with each other, it means there is no hexagram. Naturally, the offense will be very serious, and every time it will be a disaster of death and great disaster.

If they are mutually reinforcing, it is the Tai hexagram, and if everything is auspicious, then there is a principle of turning bad luck into good luck, which is great luck.

This is how Huang Tian and Ao Qing support each other.

The sky holds up the earth.

The clear air rises and the turbid air descends. Maintaining the balance in this way explains how the unity of yin and yang becomes Tai Chi.

I saw Huang Tian's yellow earth Kun Xiang Shen Qi, and Ao Qing's black water Deqian Tianlong Xiang Qi. They were entangled with each other, and the heaven and earth began to merge, resulting in various changes.

Ao Qing is the sky that creates water, Huang Tian is the earth that generates 60% of it; the yellow sky and the earth that generates fire, Ao Qing is the sky with 70% of it...

Although Ao Qing follows the path of Shui De Shen Long, he also controls the celestial phenomena. The celestial phenomena are wind, rain, thunder, lightning, clouds, frost, fog, and snow. The four seasons, twelve days, twenty-four solar terms, and seventy-two periods are all changes that belong to the "symbols of the sky."

The formation of phenomena in the sky is the function of "Yuan Qi".

The earth has the function of constraining "Yuan Qi" and transforms changing things into unchanging things, so it is "formed on the ground".

Ao Qing not only cultivates the virtue of water, he also has the "divine nature of wind" and "thunder". Wood produces wind and thunder, and water and wood produce each other.

Ao Qing has a bit of an "Eastern Canglong" meaning.

However, Ao Qing, the fire attribute god of the Fire Evil Nine Infants behind him, also absorbed it.

It is "the three treasures of heaven, the sun, moon and stars, the three treasures of earth, water, fire and wind, and the three treasures of man, essence, energy and spirit."

In this way, water, fire, and wind are water, fire, and wood. In fact, it is a three-in-one fire situation. Water produces wood, and wood produces fire. Water and fire restrain each other, and fire restrains wood.

It's just a matter of "earth" to reconcile.

Ao Qing observed the virtues of earth from Huang Tian, ​​and then understood the four major phenomena of "earth, water, fire and wind". Gradually the energy circulated, and an illusory world of birth and death began to be born behind his head.

The fifth grade is the Yang God, and the Yang God can open up the Kingdom of God.

Although Ao Qing's sixth-grade divine position was inherited and obtained from the crowd, it is still very helpful to search for it according to the figure.

Ao Qing was very excited when he saw that he had completed the foundation of his family's Dao: "My dear brother is indeed my noble person, help me to perform the Way of Heaven."

"If I keep walking the path of the Water Virtue Divine Dragon, the path is too shallow and I can see the end at a glance, my cheap father will also have no hope for the rest of my life. Unless I go to a larger water system, a larger lake, or even enter the sea, I will not be able to reach the end. The way of the true dragon.”

"If I abandon the foundation of my body and follow the path of the Celestial Dragon, I will use my eyes as the sun, moon, sun and yin, and my breath as the Shaoyang and Shaoyin, and transform into an invisible dragon, a dragon of celestial phenomena... in charge of the climate, although It seems to partially overlap with Shui Delong Shen, but it is more magical and has completely different connotations."

Ao Qing slowly realized that no great god had ever walked this path. This was the "Tianlong Avenue".

Even the black dragon in the sky, who controls the stars in the east, has not dabbled in this way. He controls the four seasons, the transfer of time, the four directions, the noble position, the trees of A and B, but he does not control the rainfall and clouds. Steam flow.

Jump out from the East Lake and jump from two-dimensional thinking to a more three-dimensional thinking.

For a moment, Ao Qing didn't expect that much from the order from Shuidechen Palace in Heaven.

With this thought, Ao Qing directly showed his divine power to Huang Tian for observation.

The divine personality is not really a grid, but a sublimation of destiny, a gathering of divinity, and something mysterious and mysterious.

But it can also be simply said that it is the advancement of "Shinto True Seed".

In the Wandering God Realm, the true seed of Shinto is condensed, and the ninth level begins to condense the sacred sacred urn. The seventh-level Shinto true seed and the clerical sacred urn wrapped in the appearance begin to condense into one, showing the prototype of the godhead.

This kind of godhead is not complete, it is a incomplete godhead, or even a virtual godhead. It simulates the operation of the laws of heaven and earth. It is the core processor of the avenue and is the center for running the world of the Kingdom of God in the future.

The original ancient Shinto of Dajiuzhou has always been innate divine talismans, even the gods are like this, but the talismans are more advanced and complicated.

Moreover, there is no talk of opening up the Kingdom of God within the body or the Kingdom of God behind the head.

As long as it is said that the cave heaven and the blessed land are the inner world of the gods, projected outside, and the laws run according to the laws in the gods' bodies, there will be all kinds of mysteries.

This kind of spiritual way, as expected, eventually became the God of Creation, went to the outer world, and opened up the world.

When opening up the world, if one is not restrained enough, it will be easy for him to transform the world into a Tao, use his body to make up for the Tao, and finally create a new world, so that the Immortal civilization will gain the upper hand.

Only a few can escape unscathed, and they are truly ancient innate gods.

Later, Dajiuzhou was no longer closed and came into contact with other Shinto worlds, even defeating them.

From another world, I discovered the "Godhead Dharma" that is completely different from the Shenlu Dharma. This kind of Dharma can be extremely self-centered and will not be kidnapped by heaven and earth. It is not easy to be transformed by Taoism, and it is not easy for heaven to invade its origin.

If Shenlu is the source code, then Shenge is the firewall.

Therefore, they constantly blended and reformed with the laws and great ways of other worlds to form new laws and great laws, which made Jiuzhou increasingly stronger. In the chaotic void and in all the worlds, there was a powerful Shinto civilization.

This kind of combination and reform has been what Heaven has been doing since the beginning of the overseas battlefield.

Strengthen yourself, do not be conservative, do not follow the past, and always innovate. Only in this way can you inject fresh vitality.

Huang Tian couldn't help being shocked when he saw Ao Qing's godhead appear, but he didn't dare to reveal his exquisite jade ball-like divine seed. He just worked hard to reveal the laws of time, space, and destiny that he had understood.

Ao Qing was even more shocked when he saw the wisps of time and space laws: "Time, space, and destiny are the top three laws in the divine way. They are extremely high-end. My virtuous brother has actually laid the foundation now. Although it is not much, it is I am currently at the sixth level, and I haven’t even scratched the surface of my understanding…”

Ao Qing's divine power gave Huang Tian a great inspiration. The fifty pearls of wisdom were running wildly, learning from the past and illuminating his own path.

I saw mountains and rivers growing behind Huang Tian's head, followed by mountains and seas of clouds. The sea of ​​clouds gave rise to thunder, which struck giant trees, transforming into a sea of ​​fire. Wildfires burned endlessly, and were regenerated by the spring breeze.

The seasons are changing, the earth is motionless, and the outside world is ever-changing. Although it is motionless, there is a connotation that is constantly changing and affecting the outside world.

Cao Subaru is also the way of "controlling all the phenomena in the sky", but Cao Subaru's way of all phenomena is too heavy on changes, so he has various magical tools and magic weapons to assist him, trying to explain the principle of Yuan Qi's changes.

Ao Qing is simpler than Cao Subaru. He only grasped the three forms of water, and then he can explain the "celestial phenomena". The celestial phenomena and all phenomena are the way to manage the sky, but one is complex but not refined, and the other is seeking change. There is no change, and change arises from the change.

Huang Tian gained a lot, and gained more insights into "world development". He was somewhat confident that the "Tai Yi Spiritual Realm" in the Huangtian Mountain Range would be upgraded to the Tai Yi Blessed Land.

There are even some ideas about the Bubble Void World and its promotion to the Small Thousand World.

The two of them discussed Taoism until dawn on the second day, their spirits glowed and their faces were red, then they got up.

The divinity in Huang Tian's body has increased a lot, but he does not have real refining power, so his strength has not increased significantly.

When Kan is up and Kun is down, Bi Gua is auspicious, which means closeness. When Kun is up and Qian is afternoon, Tai Gua is auspicious, which means peace and nourishment.

Huang Tian and Ao Qing gained a lot from discussing Taoism. After the teleportation from the earth and the murderous intention from the earth, they realized two more magical powers.

These two magical powers are hexagrams related to the earth.

One is the harmony between heaven and earth. It's hard to say. It's the principle of the harmony of yin and yang. It's an advanced version that allows old sows to give birth to nine in one litter. It's an auxiliary magical power.

Huang Tian estimated that after his family's rank as a God of Fortune increases, he will also have the magical power of "Three Yang Kai Tai", which can nourish all things with the energy of yang and harmony. It is a "spring" magical power that can dissolve all the cold and cold energy and purify all kinds of unsatisfactory things. clean.

The second magical power is "Bi Zi Ji Zhen", which is a passive magical power.

This magical power will be activated automatically and does not require Huang Tian to trigger it. Huang Tian's personal charm will continue to improve automatically, attracting "noble people", that is, people who are beneficial to him and helpful people.

It will also make him have a good impression of his family at first sight, and people who are close to Huang Tian will also have good luck and smooth sailing.

Huang Tian thought this magical power was very interesting. It was a bit like "seeking good luck and avoiding evil", but it was even more outrageous. Huang Tian could even rely on this magical power to win the favor of other people who were unfamiliar with the way of heaven.

Other gods would be ostracized, but Huang Tian might be the type who would be warmly received.

But this magical power is not a universal way to improve one's own charm. The premise is to "cultivate one's own virtue."

It is said that keeping upright is good luck. Taking the right path will strengthen this magical power, but taking the wrong path will also have the opposite effect.

It is like an amplifier, gradually amplifying one's own virtues in the eyes of others and gaining popularity.

Huang Tian got two magical powers. Although they were neither attack powers nor escape powers, he was very happy.

“I’ve benefited a lot from following my brother’s discussion!”

"Haha, I have benefited a lot." Ao Qing shook his head directly: "Messenger of Chen Palace, Chen time is coming, it's getting late, I need to change into court clothes, you can rest here more, wait for the ceremony to be over, I'll invite you again and introduce you to the envoy of Chen Palace."

Huang Tian nodded, just in time to evolve his earth spirit bead into a chaos bead, which also required some effort.

"Brother, go quickly. I'm afraid it won't be good if you neglect the angel. I am refining treasures here and I need to be alone."

"Okay!" Ao Qing turned around and left, and then ordered the maids on the left and right: "Open the restriction, don't let other people disturb this distinguished guest!"

"Yes! Your Majesty." The maid put down the bead curtain, and a restriction was generated, blocking Huang Tian from outside interference.

"Guarding the mortal world for three hundred years, I am invincible in the world" by Lingling Lingling

Others say that the task of guarding the mortal world is to give up practice. No one can return to the world of practice from the mortal world after three hundred years.

Zhang Li, who went to the mortal world with tens of millions of spiritual stones, didn't believe this.