Two Realms: Don’t call me evil!

Chapter 457 I am a barbarian. After entering the Pass, there will be great scholars to debate for me

"You must not die well, you must not die well."

Pamomu cursed hysterically, but when he saw the genetic warrior approaching, his crotch was uncontrollable, and he was so scared that he peed and excreted.

No matter how much these eminent monks struggled and yelled, it was all to no avail. The genetic warriors who followed Su Jie's orders had already stepped forward and began to clean up the troubles of these eminent monks.

Harsh screams came one after another. Although the genetic warriors had never done this kind of work, their enhanced physical fitness was not inferior to those of surgeons with superb medical skills. They used daggers to cleanse their bodies, eliminate their worries, and truly do the work. To the point of having no desires or desires.

"Can I please come."

Suddenly, a voice came from behind.

Su Jie turned around and saw several imprisoned women being brought out.

They looked at the eminent monks with malicious eyes, gritted their teeth and asked these words regardless of the risk.

"Leave it to you."

Su Jie smiled, and the genetic warrior stood up from his crouching position and handed the blood-stained dagger to them.

These women stepped forward excitedly, their eyes full of hatred.

Many of them were originally devout Buddhist believers, but it was precisely because they believed in these sanctimonious eminent monks that they ended up like this. They were imprisoned in the dark underground and suffered abuse and torture. Now they have a chance for revenge. They can't wait to take revenge.

"Don't come here, ahhhhh!"

A series of screams were extremely cruel. These women were more ruthless than the genetic warriors. Their movements were brutal and cruel, venting their resentment towards these eminent monks.

Several eminent monks were beaten to death by them, and the remaining ones who were still alive were picked up by the genetic warriors and tied to pillars.

A spider main battle mecha slowly stepped forward, the mecha's muzzle was pressed down, and the 203mm was aimed at Monk King Pamomu.

In Pamomu's horrified eyes, the muzzle flashed and a deafening explosion sounded.

Pamomu's entire body was blown to pieces, leaving a huge crater on the spot, and all traces of Pamomu's existence were erased.

Not to mention the whole corpse, there is not even a broken corpse. There is no real burial place for the dead.

Following closely behind were the other so-called eminent monks, who were executed one by one by the spider main battle mecha.

The 20mm cannon and the 30mm cannon aimed at these eminent monks and fired freely. The dense shells bombarded them like raindrops, breaking their bodies into pieces and turning them into human body parts scattered on the ground.

No matter how many people admire them in front of them and how many Buddhists consider them to be gods, the death process is extremely embarrassing.

They neither had the blessing of the Buddha nor could they go to the Western Paradise. After their bodies were shattered by machine guns, their souls were also sucked into the Ten Thousand Souls Banner.

The large group of Buddhists kneeling on the ground were all horrified. They witnessed with their own eyes how the monk king died. The spiritual leader of all Siamese Buddhists was blasted into the sky with a cannon.

But no one dared to resist anymore, no one even dared to say a word anymore, because the Jieko Group really dared to kill people.

Having seen the ruthlessness of the Jieco Group, most of them understood that the last word was to have a big fist, and they could not resist any decision of the Jieco Group.

And with the death of the Monk King and others, Su Jie did not stop his actions. The power of Buddhism was too great for Su Jie to control, and Siam did not need such an awesome organization.

"From now on, in the entire Indochina Peninsula, I will be given the privileges to ban Buddhism, reduce the number of monks and Buddhist temples, search all Buddhist temples and monks, and those guilty should be arrested and shot. In Indochina, I only need one voice, that is Listen to my voice."

Su Jie looked at Liu Yingying and Baiya. Naturally, Liu Yingying would not have any problems.

She is an unbeliever from China and has no interest in any sect at all.

Baiya had just finished vomiting, and when he saw Su Jie's cruel methods, he was already scared to death. How could he dare to refuse? He nodded hurriedly and said: "Mr. Su, I understand, I will definitely follow your instructions. "

Su Jie then faced the large group of kneeling Buddhists, walked forward, and said coldly: "Starting from these guys, send all these thugs to the mines for labor reform, and let them understand the true meaning of Buddhism through hardship. When will you think about it?" After that, consider being a normal person.”

"You, a barbarian, can control my body, but you can't control our souls."

Some Buddhists yelled unwillingly, but in the end they did not have the courage to stand up because the gun was already pointed at them.

"That's right. I am a barbarian. After I entered the customs, there were great scholars who debated the scriptures for me. Even if my behavior was outrageous, they would respect me as their master afterwards."

Su Jie smiled contemptuously, ignored the incompetent rage of these Buddhists, and turned around to leave.

The next day, when the whole of Siam was shaken by what happened at the Moran Buddhist Temple, under Su Jie's order, a campaign to exterminate Buddhism was launched vigorously in Indochina.

Buddhism has a huge influence in Indochina. Among them, Siam is the country with the most profound influence of Buddhism.

In Siam, 90% of the population believes in Buddhism. There are more than 30,000 temples, more than 9,000 Buddhist academies, and multiple Buddhist universities across the country. Monks have a very high status, and national education and life must learn Buddhist knowledge and norms.

Under the influence of Buddhist rules, men must become a monk before getting married, usually for one month.

Citizens often need to worship monks, and monks will accept worship from believers and have a higher status than ordinary citizens.

When Su Jie's order was issued and edicts targeting Buddhism were signed one by one, the whole of Siam was the first place to take action.

The troops of the Jeko Group stationed in Siam scattered in all directions. The armed troops knocked on the doors of the monks' homes. The Spider Main Battle Mecha smashed through the gates of the Buddhist temples and broke into these pure lands.

Disasters fell on the heads of Buddhists one after another. A large number of Buddhist temples were banned one after another, a large number of Buddhist temple properties were confiscated, innocent monks were forced to return to secular life, and monks who were found guilty were escorted to prison.

Subsequently, a large number of Buddhist temples and halls were sealed or demolished, and all assets such as temples, land, and bronze statues were confiscated.

For a while, the whole of Siam was full of monks' grief. Every day, monks were escorted to prison, and Buddhist temples were forcibly closed and demolished.

At the same time, the Siamese royal family issued a requirement that all Siamese people would no longer follow the various rules of Buddhism, all Buddhist-related knowledge in schools would be deleted, all Buddhist universities would be closed, and all officials who were admitted in the future would not be allowed to admit Buddhists.

Those who are still obsessed with Buddhism will be restricted in all aspects of work and life.

Through various measures, the anti-Buddhist campaign initiated by the Jeko Group was launched in full swing. In just one month, the Buddhism that was originally spread throughout Siam, and those popular Buddhist monks, suddenly became deserted.

And this immortal Buddha didn't know, and was shocked when it was destroyed.

The development of Buddhism in Siam is too deep into all aspects of the country. The existence of Buddhism itself is in conflict with the country. A large number of laborers have become monks or taken refuge in temples, becoming so-called lay disciples, working for the temples, so the temples have a lot of land and labor.

These monks don't work, they can also enjoy a lot of financial subsidies. Siam will pay each monk a salary according to the level of the monks, which is equivalent to the government supporting hundreds of thousands of monks for free.

These monks' temples often have many privileges in the local area, and only need to pay very little tax or even no tax. A lot of wealth is absorbed by these monks, just like parasites sucking blood from the country.

If the wealth they control is not included in the tax system, it cannot be used for military and national construction. This is absolutely unbearable for Jeko, who wants to fully control Siam.

Because it affects Siam's money-making, it blocks the way for the Jeko Group to make money. If they dare to compete with the Jeko Group, which controls the sword, for money, then the end can be imagined.

Through this series of anti-Buddhist campaigns, the Jeko Group's record is also very brilliant. It has abolished 30,000 Buddhist temples, returned more than 300,000 monks to secular life, and confiscated millions of hectares of fertile land from Buddhist temples, as well as a huge amount of wealth. This catastrophe of Buddhism has made the Jeko Group rich.

These Buddhists look sanctimonious, but they are very good at making money. Relying on the super high status of Buddhism in Siam, various means of making money emerge in an endless stream.

The Jeko Group obtained a large amount of cash by plundering Buddhist assets. Immediately, several new mecha combat brigades were established, and they also planned to purchase more arms from the outside world, and at the same time invested in a large number of infrastructure such as roads, bridges, railways, and hospitals.

After the attack on Buddhism in Siam, the anti-Buddhist movement quickly spread to the entire Indochina Peninsula.

None of Zhenla, Chan Kingdom, Annan, and Lancang escaped, and all entered the process of the anti-Buddhist movement.

These Buddhists did not intend to resist, but the Jeko Group completely controlled the situation through the violent machine of the army. How could the unarmed Buddhism stop the barbaric and overbearing Jeko Group?

Two months later, the entire Indochina Peninsula was completely renewed. All Buddhist temples were rectified and banned. The number of Buddhist temples and monks was less than one-tenth of the previous number, and a large amount of wealth and land was taken by the Jeko Group.

Shortly after the Jeko Group announced the end of the anti-Buddhist movement, it was Su Jie’s birthday. A large number of Buddhist monks spontaneously gathered in the Manchester Grand Palace, kneeling here holding banners, and there was also a statue of Su Jie that was more than ten meters high.

Behind these monks stood the military flag of the Jieke Group, kneeling outside the door and shouting: "Donor Su is unparalleled in righteousness, leading the country back to save the world, with a heart of a bodhisattva, and is the reincarnation of the Buddha sent from heaven. Today is his birthday, and we are overjoyed. The whole world should celebrate and wish Donor Su a long life with the heaven and earth, and as bright as the sun and the moon."

These monks knelt down and shouted servilely, as if they had completely forgotten that Su Jie was the ruthless man who ordered the destruction of Buddhism. Instead, they called Su Jie the reincarnation of the Buddha, defended Su Jie, and tried their best to flatter him, which simply shattered their worldview.

The nearby Siamese people felt their faces burning and ashamed when they saw this shameless behavior.

But these monks didn't care at all, and completely surrendered to Su Jie, scrambling to express their loyalty to Su Jie, fearing that they didn't lick him enough.

In this way, with the surrender of these monks and the reduction of the influence of Buddhism, it went from being high above to stepping down from the altar.

Through this anti-Buddhist movement, Sujie ensured that the Jeko Group became the only voice in Siam, and no force within Siam dared to compete with the Jeko Group.

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