The Way of the Prehistoric World

Watching the three Earth Spirits leave from Chaos Island, Mei Zihan had a lot of thoughts in his heart. His mentality at this time was somewhat similar to that of parents on Earth who send their children to college.

"It's time for the main cultivation technique of the Chaos Demon God lineage to be created." Mei Zihan said heartily.

There are countless techniques in the thousands of inherited Hongmeng Purple Qi in his hand, but the three Earth Spirits cannot practice them. The prerequisite for practicing these techniques is that they must first transform into the Chaos Demon God.

Before the experience of the three people from Earth Spirit, he really ignored this consideration. Now that all three of them have broken through to the Great Luo Jinxian, the previous basic skills have come to an end, and the follow-up skills have now become a top priority.

As the Chaos Demon God, Mei Zihan combined himself to create the "Five Elements Opening Heaven Technique". Although this technique is also very good and has a high level, it is only suitable for people like him who not only possess the Five Elements but also have a special Dantian. The Chaos Demon God seems to be the only one who currently meets the requirements.

Today's disciples are all creatures from the ancient world, and they are not Chaos Demon Gods. Not to mention practicing the "Five Elements Opening Heaven Art", the premise of simply absorbing the energy of chaos cannot be satisfied.

"The first goal of my disciple's training from now on is to transform into the Chaos Demon God."

Mei Zihan came to the above conclusion.

The reason why Chaos Island is called Chaos Demon God is not just because Mei Zihan himself is Chaos Demon God, but because he intends to transform all his disciples into Chaos Demon God. Only in this way, they will not follow the prehistoric times in the future. The world was destroyed and fell.

Although the Chaos Demon God also has to face immeasurable tribulations, it is much better than being annihilated by Chaos as a prehistoric monk. I believe that with himself and Pangu taking care of them, the possibility of them surviving the first immeasurable tribulation should be very high.

It is undoubtedly very difficult for a living being in the world to transform into a Chaos Demon God. Without training resources comparable to Mei Zihan's wealth, it is absolutely impossible.

Generally speaking, all creatures in the world, including the prehistoric world, hope to eventually transform into the Chaos Demon God, so that they can survive in Chaos and obtain many heavenly, material and earthly treasures in Chaos.

Only with the help of the abundant heavenly materials and earthly treasures in Chaos, can they advance further in their cultivation, be able to refine spiritual treasures above the level of Chaos Spiritual Treasures, and be qualified to pursue the Great Dao.

Compared with Chaos, any world other than the Eternal True Realm appears to be extremely barren and barren. Not only are there very few natural treasures of the original type, but even second-level ones are rare.

Just relying on the cultivation resources in the world, it is extremely difficult to achieve an innate treasure, let alone transform into a Chaos Demon God.

The prerequisite for transforming the Chaos Demon God is innate spiritual energy. There are very, very large amounts of innate spiritual energy. This alone excludes almost all monks in the world, not to mention other resources that are still more difficult than it.

Mei Zihan used himself as an example to speculate that if an ordinary creature from the prehistoric world wanted to transform into a quasi-holy level Chaos Demon God, just like he does now, the total amount of innate spiritual energy consumed would be estimated to be one thousandth of that of the entire prehistoric world. .

In other words, Mei Zihan has absorbed one thousandth of the amount of innate spiritual energy in the entire prehistoric world since Pangu opened the sky. This does not include the Xuanhuang merit he used to repair himself, and the ninety-nine chaotic thunder tribulations. The light of creation.

In fact, he did not absorb any innate spiritual energy from the prehistoric era, but replaced it with the chaotic energy collected from the outer chaos by the Fortune Cauldron. This is how he achieved his current cultivation level.

If you also include the chaos energy consumed to replenish the internal chaos, the total amount will be even greater. If all is converted into innate spiritual energy, it should be about one percent of the total amount of prehistoric spiritual energy.

This is also the reason why no one succeeded in the legends of previous lives. If there is a living being that absorbs one thousandth of the innate spiritual energy of the entire prehistoric world, even if he is a saint, he will be abandoned by heaven. The great cause and effect here is second only to the destruction of the entire prehistoric world. world.

Therefore, in the prehistoric world, it is completely impossible to transform into a Chaos Demon God, unless someone can carry a massive amount of heavenly materials and earthly treasures like Mei Zihan and Yangmei.

This is also the reason why the remnant souls of demon gods like Luo Hu always want to occupy the ancient world. Only by gathering the wealth of the entire ancient world can they have the slightest chance of transforming into chaotic demon gods again.

In the big world with the World Tree, all living beings still have a glimmer of hope for success, because the World Tree can continuously transform the energy of chaos into innate spiritual energy. The innate spiritual energy is expected to be satisfied, but it is only a hope, after all. There are countless creatures in the big world, and there are too many people who want to participate in dividing the cake.

Mei Zihan himself does not lack the energy of chaos, nor does he lack the spiritual roots to transform the energy of chaos, but he meets the prerequisite of innate spiritual energy.

In addition to the innate aura, the most important conditions are the "Tao Yun" structure and the technique.

Just like Mei Zihan's previous transformations, if you want to transform into a Chaos Demon God, you must first know the "Tao Yun" structure of a Chaos Demon God. This Chaos Demon God is the target of the transformation.

Just like building a house on earth, just bricks and tiles are not enough. You also need to know the structure of the house and how to build it.

Here, the "bricks and tiles" are the innate spiritual energy, the "structure of the house" is the "Tao Yun" structure of the Chaos Demon God, and the "how to build it" is the specific technique.

Mei Zihan now has the complete "Dao Yun" structure of two Chaos Demon Gods, one is Pangu's and the other is his own.

"Should the disciples all turn into tree-shaped demon gods in the future? It seems too funny. It seems that the only choice is Pangu."

After Mei Zihan thought for a moment, he gave up the plan of using his own "Tao Yun" structure. If his apprentices were to turn into chaotic five-element fruit trees in the future, they would be able to bear a lot of spiritual fruits, but it was obviously very unreliable and they would still turn into Pangu. Better.

Now that the "Tao Yun" structure has been satisfied, only one skill is left.

The technique to transform the Chaos Demon God does not need to be very advanced. Strictly speaking, there is only one outstanding requirement, which is to be able to absorb and store a lot of innate spiritual energy, and then convert it into deep mana.

Just like Mei Zihan had to overcome the tribulation in the first place, the creatures in the world also need to overcome the tribulation to transform into the Chaos Demon God. Although it is not as violent and terrifying as the Nine-Nine Chaos Thunder Tribulation, it is also produced by the Great Dao, and its power is definitely not less.

Only after experiencing the Great Dao Thunder Tribulation can one shape the structure of "Dao Rhythm" under the light of creation, and at the same time return one's own innate spiritual energy to the energy of chaos. In the future, one can directly absorb and utilize the energy of chaos.

To cross the great thunder tribulation, without the support of massive magic power, you will definitely die. If you are like the ordinary monks who only care about improving your realm and understanding the laws without paying attention to your own magic power, you will most likely end up in the first path. Died by lightning.

It is equivalent to one thousandth of the innate spiritual energy in the entire prehistoric world. Part of it is used to overcome the tribulation, and the other part is used to transform into the energy of chaos to shape the true form of the entire Chaos Demon God. After both are completed, there will be very few left. .

Fortunately, after success, you can directly absorb the energy of chaos, so you no longer have to worry about mana.

According to Mei Zihan's own speculation, the most likely thunder catastrophe caused by the Dao Dao is the Three Nine Chaos Thunder Tribulation, but the Sixty Nine Chaos Thunder Tribulation cannot be completely ruled out, so it must be dealt with cautiously.

Even if it is just the Three Nine Chaos Thunder Tribulation, there are as many as 27 tribulation thunders. Judging from his experience in the last tribulation, they should all be Zixiao Divine Thunder, and no Chaos Divine Thunder will appear.

Although there is no Chaos Divine Thunder, it does not mean that we should take it lightly. The Zixiao Divine Thunder is the signature skill of Tiandao. It is the strongest divine thunder in the ancient world. Even if a saint encounters it, it will be seriously injured if he is not careful.

What's more, the 27th Purple Sky Divine Thunder is ten thousand feet thick and is more than enough to kill ordinary saints, which shows its terrifying power.

That is to say, Mei Zihan's body is too strong, so he can't take Zixiao Divine Thunder seriously. If it were someone else, the situation would definitely be completely different. How could Dao allow ordinary creatures to transform into Chaos Demon God so easily?

Compared with the Three Nine Thunder Tribulation, the Sixty-nine Chaos Thunder Tribulation is more terrifying. Although it is far inferior to the Great Avenue Divine Thunder that almost killed Mei Zihan last time, the ten thousand-foot Chaos Divine Thunder is definitely not something that ordinary monks can resist, even if it is physically Taishang Laojun, who cherished the treasure, could only drink his anger on the spot.

In front of the Chaos Divine Thunder, innate treasures or acquired treasures are no different from children's toys, and the role they can play is extremely limited. At least they must be protected by Chaos Spirit Treasures to have any hope of survival.

If the Nine-Nine Chaos Thunder Tribulation occurs, then if the monks who overcome the calamity are not extremely powerful, killing themselves would be the best choice.

Even though he was as strong as Mei Zihan, and many of the Chaos Treasures, Chaos Spiritual Treasures, Innate Treasures and Acquired Treasures were destroyed, he still could not survive. In the end, it was the special inner chaos that consumed the last avenue of divine thunder.

Of course, these are just his speculations. The catastrophe that ordinary monks transform into the Chaos Demon God is basically impossible to be the Nine-Nine Chaos Thunder Tribulation. Otherwise, who can survive it?

The Great Dao, everyone has a chance of survival, which means that everyone has the possibility of transforming into the Chaos Demon God. Since hope is given, there will be no desperate thunder disaster, so the strongest will only be Liujiu. Chaos Thunder Tribulation.

Taking the weakest Three Nine Chaos Thunder Tribulation as an example, ordinary saints such as Jie Yin and Zhunti basically have no hope of success because they do not have innate treasures. For saints, innate treasures are crucial.

Therefore, Zhunti is called the weakest saint. Not only is his cultivation weak, but his spiritual treasure is also weak.

I remember when I was reading novels in my previous life, Mei Zihan always felt that the fighting power of the six saints seemed to be about the same, and they would only lose some face when they fought each other.

Now he fully understands that because all the six saints became saints through merit, they consumed similar amounts of merit, so their realms are not much different.

At the same time, because saints fight with the power of heaven, even if their realm is improved, there is not much more power of heaven they can borrow.

In other words, when the six saints attack with all their strength, the power of heaven output is basically the same, or in other words, their unarmed combat effectiveness is the same.

Then the final combat power only depends on the increase of one's own spiritual treasure. If a good spiritual treasure has a large increase, the combat power will be strong; if a bad spiritual treasure has a small increase, the combat power will be weak.

Therefore, without considering formation factors, the combat power of the six saints from strong to weak should be: Taishang Laojun, Yuanshi Tianzun, Tongtian Cult Leader, Jieyin, Nuwa, and Zhunti.

From this, we can see the role of the treasure. Taishang Laojun, who owns the Tai Chi Diagram and the Xuanhuang Exquisite Tower of Heaven and Earth, has the absolute best personal combat power. In the entire legend of his previous life, he has no record of a full-out attack.

In other words, Taishang Laojun can cope with various situations without using all his strength, which shows how strong his overall combat power will be.

Thinking of this, Mei Zihan couldn't help but sigh: "In order to cope with the great thunder tribulation, I must refine some innate treasures and give them to them."