The Way of the Prehistoric World

Chapter 11 The Great Wilderness

After collecting the Divine Tree of Life, Mei Zihan stopped paying attention to the world and continued on his way to another world. .

In the blink of an eye, several more calamities passed. During this period, he never stopped for a moment, and then he finally came to the target. On this occasion, Mei Zihan couldn't help but feel a little excited because of his temperament.

I saw a large world floating quietly in the boundless chaos. The membrane of the world emits a weak fluorescence, illuminating the chaotic energy approaching the world, and then quickly being annihilated by the other party.

Above the big world, there is a huge vortex of chaos, which is formed by the treasure-level spiritual roots in the world that continuously absorb and transform the energy of chaos.

The scale of the whirlpool alone is beyond Mei Zihan's imagination. If the prehistoric world had this precious spiritual root, not to mention a few saints, even if a few monks of the Tiandao stage were born, they would not be in danger of losing their innate spiritual energy.

It wasn't until he appeared next to the world that Mei Zihan knew that the name of this world was the Great Wilderness and Heaven. The reason why it was so weird was that the Great World could be divided into two main worlds: the Great Wilderness and the Heaven.

The Great Wilderness is the main part of the great world, called the main world, which accounts for about 60% of the origin of the great world, while the world at a higher level is called heaven, which accounts for about 30% of the origin of the great world.

These two worlds together form the main body of the big world, so they are named after them.

In addition to the wilderness and heaven, there are also existences such as the underworld and the devil abyss inside the big world, where some negative creatures live.

The huge wilderness is the main part of the world. Its radius is about 500 million light-years, which is considered to be a medium-sized existence among the intermediate great worlds. If the origins of heaven, underworld, and the abyss of the demon world are also included, the great world in front of us is already close to the high-level great world.

In the boundless ocean of the wilderness, there are nine huge continents, each of which is no less than tens of millions of light years old. The one in the center. Directly named after the Great Wilderness, it actually has a diameter of nearly 100 million light years.

In addition to these nine continents, there are also countless islands scattered in the boundless ocean. Some of the larger islands. It has a diameter of millions of light years. It is comparable to an ordinary small continent.

In the wild, apart from the main continent, the island area was larger. On the contrary, it means that the spiritual veins within it are insufficient. However, this is not the case in the wilderness. The larger the island, the higher the energy density.

Why is it called energy density? Because there is no trace of innate spiritual energy in the wilderness, and the chaotic energy transformed by the World Tree has all turned into an existence similar to magic elements.

Its main body is the four elements of earth, fire, wind, and water, and is mixed with some elements such as light, darkness, space, life, undead, blood, etc. These different types of elements are absorbed and refined by living creatures, which can make warriors and also Or the magician is promoted.

Although there are abnormally abundant elements, the strength of the creatures in the wilderness is not very strong. The reason is that the gods of the heaven have always suppressed them.

As another major part of the big world, there are billions of gods living in the heaven. These people with godhead are strong and weak. The strongest one is called the supreme god, or the master. The number There are only six.

Under the Lord, the Lord God is respected. There are no less than a hundred saint-like beings in the entire world. Most of them belong to the six Lords, and only a small half have established their own power.

As for the main god, there are strong divine power, medium divine power, weak divine power, and weak divine power. The main difference is the level of divine power. Those with divine power 1 to 5 are classified as weak divine power. Advance every five until you break through fifteen and become a powerful god.

Among them, the weak divine power is only equivalent to the level of the ancient immortal. The combat power may not be as good, but it can live forever. As for the weak divine power, it is roughly equivalent to the Golden Immortal and Taiyi Golden Immortal, while the medium divine power corresponds to the Daluo Golden Immortal.

Finally, the powerful divine power is undoubtedly comparable to that of a powerful quasi-sage. If it is within the Kingdom of God, ordinary quasi-sages may not be its match.

When the level of godhood breaks through the limit of 20, one can be promoted to the main god and become a being comparable to a saint. However, the difficulty is not weak compared to the prehistoric times. Among dozens of countless tribulations, only one main god can survive. More than a hundred people.

No matter how strong or weak these gods are, they all have a common appeal, which is the power of faith. This mysterious power generated by the faith of ordinary creatures is the basis for the promotion of gods, so it is the most important to them.

In order to gain more power of faith, all the gods tried their best to suppress the development of life in the wilderness. After countless holy wars, the unbelievers in the wilderness were almost extinct and became a giant that could be compared to the earth and star. The existence of pandas.

As for those believers, their strength will also be secretly suppressed by the gods they believe in, preventing them from becoming new gods, and then competing with themselves for the power of faith.

In the heavenly realm, many powerful gods have opened up a divine realm. Most of them are built on the basis of a demi-plane and are generated by the law of divine power induction in order to form one's own home field.

Only those masters can use their means to directly transform the laws, and then construct a divine kingdom that is most suitable for them. There are four such divine kingdoms in the vast heaven, belonging to the Lord of Light, the Lord of Thunder, and the Lord of Thunder. Lord of Life, and Mother Earth.

As for the other two masters, they founded the Kingdom of God in the underworld and the abyss of the demon world respectively. They are the master of death and the master of darkness.

To a certain extent, the underworld and the devil's abyss can be said to be the kingdom of gods of these two masters. The two masters only occupy the core area, and the rest is left to ordinary evil creatures to live.

Compared to the billions of gods, the number of ordinary creatures in the wilderness is undoubtedly countless times greater. Not only do they have the same existence as the white people on Earth, there are also many black people, who are called savages by the indigenous people.

In addition, many various races also live in the wilderness, such as short goblins, extremely handsome elves, orcs who partially retain the characteristics of Warcraft, and swamp people who like to live in swamps, etc.

In addition to these large tribes, there are many small tribes on the nine continents and countless islands in the wilderness, such as lizard people, kobolds, mountain snake people, hill giants, kaolin stone people, etc.

Apart from the support of the gods behind them, the main reason why these relatively small races have been able to reproduce to this day is that these races all have their own racial talents.

Even the seemingly weakest kobolds have a trace of dragon blood in their bodies. If it is strong enough, they can directly become kobold warlocks and can cast some spells without learning. It can be said that among kobolds, they are born with leader.

In addition to humans and humanoid races, there are also many various kinds of magical beasts living in the wilderness. Even some of them no longer call themselves magical beasts, but they are classified as such by Mei Zihan.

Among them, the top ones are none other than giant dragons, colorful phoenixes, and titans. Although titans are in human form, they are too tall in appearance, too powerful in combat, have a long growth period, and are slightly less intelligent, so they are also considered by Mei. Zihan is classified as a monster.

In addition to top-level Warcraft, there are countless ordinary Warcraft, so that wherever humans and humanoids live, there are Warcraft, and where no humans live, there are Warcraft.

These huge numbers of monsters naturally gave birth to many gods, some of which got rid of the habits of monsters and became the main gods of some races, including the dragon god, the phoenix god, the main god of the orcs, the main god of the barbarians, etc.

However, most of them still regard themselves as wandering gods. In addition to leaving their own beliefs in their respective Warcraft races, they spend most of their time hunting among humans and humanoid races to display their divine power and obtain some beliefs. Power, storms, hurricanes, or the God of Earth Splitting are typical examples.

Compared with the gods in the heavens, who mainly focus on obtaining the power of faith, those evil beings living in the underworld and the abyss of the devil mainly plunder the flesh, blood and soul of living beings, and faith is only a secondary goal.

For this reason, the underworld and the abyss of the devil have invaded the wilderness more than once. Although they were eventually repelled by various sects, they never stopped.

After learning about gods and ordinary creatures, Mei Zihan also learned about the division of cultivation in the wilderness. In terms of the two main professions of warrior and magician, they are divided from low to high: swordsman/mage, Great Swordsman/Swordsman, Swordsman/Mage, Great Swordsman/Master, Golden Swordsman/Grand Mage, Sword Master/Dharma Saint, Sword God/Dharma God.

The fighting power of the Sword God and the Dharma God is equivalent to that of the powerful loose immortals in the ancient world. If they break through again, they will ignite the divine fire and become demigods, equivalent to the earthly immortals in the ancient world. Only those creatures who successfully condense their godhead can become true gods. .

Of course, after breaking through the weak divine power, these gods must leave the wilderness and be forced to enter the heaven under the control of the power of heaven. Later, if they want to spread their faith, they can only separate their incarnations and walk in the wilderness.

Although the strength of the incarnation of the gods is related to the original body, it is not up to one-tenth of the original body. The time these incarnations stay in the wilderness is also related to the strength. The stronger the strength, the shorter the time.

If there is such a spirit, even if it is restricted by the law of heaven, it can return to the wilderness in its true form. Once it is known to others, it will become the target of public criticism, and it will be the best hunting target for those who want to obtain godhood and have strong divinity. , so they are rarely chosen by gods.

Due to the limitations of the heavenly laws of the great world, demigods have reached the limit of their strength in the great wilderness. Those incarnations of gods that exceed demigods can only appear in it for a short period of time, and they have to pay a corresponding price, which is not the norm.

Among these countless demigods, most will choose to build their own forces and then open up kingdoms. In other words, those kingdoms that exist in the wilderness have more or less demigods behind them.

After the demigods successfully become gods, the country they founded will become the foundation of faith and provide them with the power of faith. (To be continued...)

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