The Way of the Prehistoric World

On the occasion of the defeat of the Heavenly Court and the Buddhist army, Tathagata Buddha, who was far away in Lingshan, learned of the matter immediately, so he said: "Venerable Guanyin has gone here, having been defeated and captured. In order to solve this disaster, , only I can go there in person to capture this demon."

However, as soon as he finished speaking, the Ran Deng Buddha said: "How can a mere demonic way make the Buddha come out of the mountain? How about a poor monk go and capture him?"

On the huge Lingshan Mountain, among the thousands of Buddhist temples, there are also schools of thought. Among them, the most powerful one is the three thousand Buddhas led by Tathagata Buddha. Most of them are disciples of Jie Jiao, so they are naturally convinced by Taoist Duobao.

The next most powerful ones are the Western believers headed by Maitreya, the future Buddha, and the Medicine Buddha, the Lord of Oriental Glaze. The core strength is several ancient Buddhas and hundreds of former Western disciples.

Those with the lowest strength are undoubtedly the rebels led by the former Buddha Randeng, including three of the four great Bodhisattvas, and the detained Sun Fo. They are at the lowest in terms of numbers and strength. Ji Leishan surrendered the Bull Demon King in order to add a powerful fighting force to his own forces.

The main purpose of Buddhism in subduing demons and eliminating demons, apart from integrating Xiniu Hezhou, is to expand its own strength. Killing demon cultivators is not a big deal. It can only gain some acquired merits, but it is far worse than killing demons. What you get from repairing.

However, for those who practice demons, the common belief in Buddhism's power is to "subdue" rather than \\长\\风(cf)(wx)."eliminate". Although it is said that after the demon is eliminated, its demon elixir and demon body can be refined. The effects of elixirs and magic weapons were far inferior, which directly caused the demon cultivator to fall under the sect of Buddhism.

It should be noted that no matter it is a pill. Or it may be a spiritual treasure. There is no 100% certainty in refining it, and it does not take time to refine. Even if the combat power is increased in the future, it will still be far less than the original combat power of the demon cultivator. Therefore, killing is not the first choice for Buddhists.

Since the Bull Demon King can capture Guanyin Bodhisattva, his combat power must be above that of a quasi-sage, regardless of the force in Buddhism. Get help from a quasi-sage. It can greatly increase the strength and momentum, so Ran Deng made this suggestion.

However, Tathagata Buddha did not fully agree, but suggested: "Even I can't figure out the origin of this demon's heels. It must be something extraordinary. Since the Buddha is interested, it's better to go with me in order to surrender. Demonic way."

"Since the Buddha has this advice, the poor monk should follow it."

Finished. Ran Deng then led Manjushri, Samantabhadra and Jusun Sun to fly out of Lingshan Mountain following Tathagata Buddha. Behind them, there were as many as three thousand Buddhas accompanying them. They flew all the way to Xiniu Hezhou, causing all living beings along the way to escape. Everyone knelt down and worshiped.

As the foundation of Buddhism, there are countless Buddhist kingdoms in Xiniu Hezhou. Among them, ordinary people, most of whom believe in Buddhism, can witness the birth of thousands of Buddhas, and they are naturally very happy.

When the Tathagata Buddha arrived in front of Jilei Mountain, the Bull Demon King had been waiting for a long time. He said frankly: "Did the Buddha come here to destroy the demon cultivator of Jilei Mountain with his power?" There was no trace of fear in his words.

"Fellow Taoist, this is ridiculous! The poor monk's trip was only to save Tang Monk and his disciples and Guanyin. After that, he invited the mountain master to go to the Western Paradise together, but he did not want to kill himself." Tathagata Buddha then retorted, but it was just It is the momentum of Buddhism that makes all the demon cultivators feel very depressed.

Except for the local lineage in the West, the Tathagata Buddha's visit this time can be said to show the full strength of Buddhism. Although the strength of Jilei Mountain is not weak, it is not rivaled by many Buddhas and Buddhas, so they are trembling with fear.

Seeing that Tathagata and Guanyin were in the same sect, the Bull Demon King did not want to say anything and said directly: "As long as my child is free, I will release Tang Monk, his disciples and Guanyin, and I will not hinder the journey to the west in the slightest. "

However, the words of the Bull Demon King were not accepted by the Tathagata. The Buddha replied: "Now that Red Boy has entered Buddhism, he has already enjoyed the bliss and achieved the righteous fruition. How can fellow Taoists violate the destiny and make him become a monster again? "

"Hmph! What a joke!"

The Bull Demon King snorted coldly at first, and then asked: "What's wrong with being a demon? Avalokitesvara was originally transformed from a willow tree with spiritual roots, and the Buddha was once a rat looking for treasure. As for the lamp-burning Buddha, he was also born from a coffin. If you are also a demon, how can you care about other demons?"

Seeing the Bull Demon King casually talking about himself and his feet, Tathagata Buddha couldn't help being surprised, so he asked: "Dare you ask me the name of your friend?"

I originally thought that the Bull Demon King should be an ancient demon, but after arriving at Ji Lei Mountain, Tathagata realized that it was not the case. Until he revealed such a secret and understood the origin of the other party, Tathagata was unwilling to take action easily, in case this happened. The demon has too much background, and then involves the saint. In the end, the only one who suffers is himself.

"Why don't I call you the Bull Demon King? Nephew Duobao, do you still remember that time you visited Mount Buzhou?"

This happened once when the Bull Demon King and Tongtian traveled together in Buzhou Mountain, with only Duobao accompanying him. When they were leaving, the Bull Demon King gave Tongtian some spiritual materials, and then Duobao Pagoda was born.

In just a moment, Tathagata Buddha remembered this matter, so his expression changed drastically, and he said to the Bull Demon King, "You are actually the uncle of the Bull Demon King, and you are the fourth disciple of the Chaos Island lineage."

After saying that, Tathagata still finds it hard to believe. It should be noted that starting from Mei Zihan and Hongjun, the four disciples of the Chaos Island lineage can be called Sanqing brothers. As for the two named disciples Kong Xuan and Dapeng, they have been apprentices for three years. Between the Qing Dynasty and the Second Saint of the West and Nuwa, there is the Sanqing Junior Brother, and the remaining three Saint Brothers.

As for the last disciple, Hongyun, because he became the latest disciple, he had to settle for the position of the last disciple.

Tathagata Buddha originally thought that the Bull Demon King was an ancient demon, but unexpectedly he was a second-generation disciple of the Chaos Island lineage. No matter how unwilling he was in his heart, he had no choice but to bow down and worship: "Disciple has seen Uncle Bull Demon King!"

After paying homage to Tathagata Buddha, Ran Deng and others were no exception. Together with the three thousand Buddhas, they bowed to the Bull Demon King and said: "Disciple pays homage to the Bull Demon King!"

"You guys stand up for now. Can what I mentioned earlier be accomplished?" With a wave of the iron rod in the Bull Demon King's hand, he lifted up several Buddhas, Bodhisattvas, and three thousand Buddhas one by one. Show your strength.

The so-called situation is stronger than that of others. I saw Tathagata Buddha responding: "Since my master has a destiny, I dare not disobey him, so I will return Red Boy's free body."

However, just as the Tathagata was preparing to do something, the two sages of the West, who lived in the Paradise of Paradise thirty-three days away, had already noticed the changes here, so without waiting for instructions, Zhunti sacrificed the seven-treasure tree in his hand and moved towards Ji He waved in the direction of Leishan.

In this attack on Jilei Mountain, Buddhism has shown its full strength, so even the two saints Jieyin and Zhunti had to pay close attention to prevent other saints from taking advantage of it and destroying the foundation of Buddhism.

When the Bull Demon King revealed his origins, the Two Saints of the West suddenly realized that something was not good. With the power of several Buddhas, Bodhisattvas, and three thousand Buddhas, they were no match for the other side. So when the situation was about to reverse, they boldly attacked. Ji Lei Mountain.

Seeing the attack of the Seven Treasures Tree, the top innate spiritual treasure, the Bull Demon King didn't know that this was the work of Saint Zhunti. He first shouted loudly: "Zhunti is a thief, how dare you bully me like this!"

After that, he instantly sacrificed two spiritual treasures. Among them, the innate five-element lotus was placed at his feet, and all his magic power was poured directly into the thunder cone. The volume of this top-level innate treasure increased by more than a billion times. Qibao Miaoshu stopped him.

"Dare to ask senior brother for help, let's take down this Liao together!"

After the Qibao Miaoshu was frustrated, Zhunti hurriedly asked Jieyin for help. Jieyin originally did not want to be an enemy of the Chaos Island lineage, but due to Zhunti's words, he had to sacrifice the Jieyin Divine Banner and the six pure bamboos to help.

I saw that these two innate spiritual treasures, after gaining the power of the saint, were no less powerful than the Seven Treasures Wonderful Tree, making it difficult for the Thunder God Cone to resist. If the Bull Demon King had not had the home field advantage, he might have been defeated very quickly. Unknown.

Although the Bull Demon has successfully transformed Pangu, because the time is still short, it is far from recovering its previous mana. At this time, it is able to stalemate with the three saints' spiritual treasures, mostly relying on the quality of the top treasure of the Thunder God's Cone rather than its own combat power.

Every time the four spiritual treasures collided, countless spatial cracks were generated out of thin air around them. Later, under the influence of the power of the ancient rules, they began to be slowly repaired, but the speed was far less than that. As a result, the number of space cracks increased, and finally... The huge Jilei Mountain was completely destroyed.

Fortunately, the people around watching the battle were already Golden Immortals at their lowest level, so they were involved in it just now. However, the dojo that the Bull Demon King worked so hard to manage was not exempt from the flames of war. After this battle, he had to find another place.

After realizing that he was not the opponent of the Second Saint of the West, the Bull Demon King used the Thunder God Cone to fight, while bowing in the direction of Chaos Island: "Dare you ask your master to give me a treasure to help!"

As soon as he finished speaking, a treasure appeared outside the Chaos Island and appeared next to the Bull Demon King. It was actually the Chaos Supreme Treasure, the Dao Tribulation Rosary, which greatly increased the Bull Demon King's confidence.

This treasure refined by Mei Zihan had already exhausted its divine thunder in the battle with the ferocious beasts, and it should have no longer possessed divine power. However, because the Bull Demon King had overcome the great thunder tribulation before, the rosary of the great tribulation actually Absorb some of the Great Avenue Divine Thunder again.

Although the quantity and power are far inferior to the original nine-foot divine thunder, it is not comparable to that of ordinary saints. I saw the Bull Demon King calling this treasure in front of him, and then turning his right hand, a great avenue of divine thunder appeared. It's about one foot thick.

This is all the great divine thunder that the Dao Tribulation Rosary collected during the tribulation with the Bull Demon King. On this occasion, it was fully used by him. This shows that the Bull Demon King deeply hates the Two Saints of the West.

"Something is wrong!"

As soon as they saw the Great Dao Divine Thunder, Jie Yin and Zhunti couldn't help but scream in their hearts. If they were to face it directly, with the power of the two saints joining their hands, they might be able to stop the ten-foot-long divine thunder. However, at this moment, they were far away. Thirty-three days away, he is no match for the divine thunder.

So the Second Sage of the West hurriedly called back the spiritual treasure, but it was too late. The top innate spiritual treasure, the Seven Treasures Wonderful Tree, was directly caught up by the Yi Zhang Dao Divine Thunder. In less than a few moments, it had turned into countless fragments of the spiritual treasure. Unless tens of thousands of yuan can warm and nourish it, there is no chance of recovery.

After that, the three spiritual treasures of the Seven Treasures Tree, the Divine Guide Banner and the Six Pure Bamboos disappeared together, causing the Bull Demon King to lose the target of his attack, so he had to give up.

After the failure of Jingyin and Zhunti, Tathagata was no longer a match for the Bull Demon King. However, he did not make it too difficult. He only asked him to let go of Red Boy and the millions of demon cultivators in Jilei Mountain, and no longer paid attention to the journey to the west.

In any case, the millions of demon cultivators were once his subordinates. Saving their lives on this occasion of separation was an end to the master-servant relationship between the two. (To be continued...) ()