The Way of the Prehistoric World

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Let’s also say that Grand Master Wen Zhong went to Beihai to suppress Yuan Futong’s rebellion under the orders of King Zhou. Because many Western disciples secretly blocked it, it took a long time for him to succeed.

By the time Wen Zhong's squadron returned to the court, King Zhou was already deeply entangled in Daji's situation. Even though he was forced to remove the criminal methods such as cannon and branding one by one due to the power of the Taishi, he could not change his mind. Therefore, Wen Zhong realized that the situation was over and had no choice but to change his mind. Bu Jian proposed that Xibo Hou Jichang be imprisoned in Chaoge.

As a disciple of the Jie Jiao Jin Ling Sheng Sheng, wouldn't Wen Zhong know that the five saints mentioned in the Battle of the Gods were all Jie Jiao's disciples. As long as the Jie Jiao was not harmed, the other saints would not be able to successfully enter the master clan. In this way, the luck of the dynasty is divided and used for the cultivation of himself and his disciples.

For this reason, the Five Saints specially found members of the Qilin tribe and ordered them to sing on the top of Qishan Mountain, in order to show that Xiqi was destined by heaven and the choice of the name master. This thought was avoided because the reputation of the Qilin tribe has always been too bad. Deeply rooted in people's hearts.

As the saying goes, a snake can't survive without a head. As long as Ji Chang is taken into custody, Xiqi will no longer be able to fight. However, although Wen Zhong's idea was good, he underestimated the decline of the court during his absence, coupled with Daji's This person, Ji Chang, was finally able to escape back to Xiqi.

After the two saints competed for the one who could become a god, the human world was peaceful for more than ten Yuanhui. During this period, Shen Gongbao, who was accepted by Tongtian as a disciple, had already broken through to the Golden Immortal. From then on, he traveled on the ancient continent, making friends and even... wide.

As for Jiang Ziya, who is on the doorstep of the Chan Sect, his current cultivation level is far inferior to that of Shen Gongbao. The reason is that not only is he not suitable for martial arts training, but even the lineage of the Immortal Dao also has many bottlenecks.

Diligence can make up for weakness. It's just a word of comfort. For Jiang Ziya's qualifications, no matter how diligent he is. It is impossible to successfully break through the Golden Immortal, even with the ability of Yuanshi Tianzun Saint. I can only shake my head and say it.

Compared with the ancient and ancient races, Yuanshi Tianzun can be said to be a junior. However, because he has become a saint, his collection is naturally quite large. Even so, it cannot make Jiang Ziya break through to the Golden Immortal. This shows how inferior his qualifications are.

Wait until you realize that the time to become a god is approaching. Yuanshi Tianzun summoned Jiang Ziya into the Yuxu Palace and said: "You were born with a poor life, so it is difficult to achieve immortality. You can only enjoy the blessings of the world. I see that the energy of Chengtang is about to be exhausted, and the Zhou Dynasty is in full swing, so I will order you to work for me and seal it." God, as a general and minister, you have come down the mountain to help the Lord. It is not in vain that you have gone up the mountain to practice for more than ten years. This is not a place where you have lived for a long time. You can pack up and come down early."

Hearing these words suddenly, even with Jiang Ziya's character. He couldn't help being shocked, and then he begged, hoping that Yuanshi would continue to keep him on Kunlun Mountain.

With the excellent environment of the saint's dojo, even after spending more than ten Yuanhui's efforts, he still cannot break through the Golden Immortal. If he really leaves Kunlun Mountain, there will be no chance of breakthrough in the future. In the end, he can only be trapped by longevity and die helplessly. That’s all.

After seeing the immortal man. Jiang Ziya didn't care about wealth and honor in the world at all, so he begged hard. However, Yuanshi Tianzun never responded because he was a god. In desperation, Jiang Ziya just decided to go down the mountain.

At this time, Yuanshi said again: "I have eight verses to send you, which will come true in the future: 'If you come to the distressed village with ten yuan, you will be patient and safe; if you hang a pole on the creek rocks, you will have your own skill. Visit Zixian. He assists the sage and becomes his father-in-law. On the ninth day of the third year, he pays homage to the generals and holds the military power. The princes gather to meet Wushen. On the ninth day of the eighth year, he is conferred the title of god and has four yuan.'"

The numbers 193 and 98 are calculated based on Jiang Ziya's lifespan. With his current cultivation at the peak of the early stage of immortality, he can only live up to thirty years at most. This period will be counted as a hundred years old until he can become a god. At the end of the day, his lifespan was running out and he could be said to be ninety-eight years old.

For other monks, Yuan Shi would not make such calculations. However, when it came to Jiang Ziya, it was somewhat suitable, because Tianzun calculated the secret and learned that his cultivation in this life would never be able to break through again. In other words, his longevity has been determined. .

Although he was very reluctant, Jiang Ziya packed his bags and went down the mountain according to Yuan Shi's orders. Later, he had to go to his friend Song Yiren. In just ten Yuanhui, Jiang Ziya's parents and brothers all passed away naturally, except Song Yiren. It is only because he has broken through the immortal world that he can live to this day.

When the two brothers met, they naturally had a story to tell about their farewells. After that, Song Yiren suddenly had the idea of ​​marrying Jiang Ziya. Jiang Ziya refused repeatedly, but was unable to accept Song Yiren's generous invitation and married Ma, who was still unmarried. .

The actual age difference between Ma and Jiang Ziya is only one or two Yuanhui. The reason why they have never married is because they not only have poor appearance, but also have a very irritable temperament. In addition, they have reached the level of immortals, so ordinary people dare not come to visit them. ?

The current human race is very different from the time when it was reborn. Due to excessive reproduction, the average aptitude is actually not as good as other races. In the martial arts lineage, it is rare for those who break through to become immortals, just like the great masters in ancient Chinese countryside. Scarcity.

Seeing that Jiang Ziya was honest and honest, Mrs. Ma agreed to the marriage. However, after getting married, she had too many dissatisfactions. Jiang Ziya was honest and honest, but he had no ability to make a living at all.

Since the establishment of the dynasty, all cultivation resources have to be obtained through transactions. Even heavenly monks must make a living like mortals and cannot rob them arbitrarily, otherwise they will be destroyed by the imperial army.

Seeing the increasing shortage of cultivation resources, Ma has been urging Jiang Ziya to go out to make a living. After changing his livelihood several times, but without much gain, Jiang Ziya finally decided to make a living by telling fortunes in Chaoge City.

Although his cultivation is shallow, he is still a disciple of a saint after all, and his Tianji Gua technique is quite extraordinary, which is enough to deal with ordinary monks, so there is nothing wrong with him.

Later, Jiang Ziya's reputation quickly spread in Chaoge City, and everyone said that his calculations were unjust. In the end, he actually aroused the dissatisfaction of a demon cultivator, but it was the jade pipa spirit.

This demon was ordered by the sage Nuwa to help Daji enter the palace to confuse King Zhou. However, before the success was achieved, due to a dispute between spirits, he developed a grudge against Jiang Ziya. In the end, he saw through the demon clan and captured him with the Yuxu treasure.

When Daji heard about this, she bewitched King Zhou and ordered him to order soldiers to capture Jiang Ziya into the palace, hoping to solve the problem of the jade pipa.

In order to make King Zhou believe his words, Jiang Ziya first burned the jade lute spirit with fairy fire. However, after burning it for two days and two nights, it did not cause any harm to the other party. Therefore, King Zhou believed Jiang Ziya's words and confirmed the other party's spirit. body.

The body of the Jade Pipa Spirit is the same as Daji's original Millennium Fox, both of which have the cultivation level of the Golden Immortal. It was only restricted by Nuwa in order to confuse King Zhou, and its appearance is not that of a heavenly immortal monk.

The saint's actions are naturally extraordinary. Even the grand master Wen Zhong could not see through the disguise of the two demons at all. As for King Zhou who was a heavenly immortal, it was even more impossible to see through.

Because Jiang Ziya, as a person who conferred the title of God and a disciple of the teachings, met the saint Yuanshi many times, and even witnessed the fight between the two saints, he was slightly aware of the strangeness of the jade pipa spirit, and took the opportunity to use the treasure of jade to kill it. Capture him and prevent him from escaping.

In the eyes of others, if the Jade Pipa Spirit is not as good as a Celestial Immortal, how can it withstand the Celestial Immortal's True Fire? This anomaly naturally made King Zhou very convinced that the other party was a goblin.

When King Zhou wanted to see the demon's true form, Jiang Ziya took out the sage's decree, which contained a samadhi true fire, which came from Laozi's treasure, the innate Bagua furnace, and was really not weak in power.

Seeing the extraordinary real fire, Daji felt a chill in her heart. Once the fire came down, would the jade pipa spirit be alive? However, now that King Zhou and all the ministers were present, she could not defend him, so the hatred in her heart became even stronger.

After being imprisoned in the Jade Void Treasure, the Jade Pipa Spirit had only the cultivation level of the Golden Immortal, and there was no possibility of escaping from the trap. Previously, she was not afraid of the Heavenly Immortal True Fire, so her face remained as usual, but when she saw the Samadhi True Fire, she , his expression couldn't help but change drastically.

Although he is a descendant of the demon clan, the Jade Pipa Spirit is not an ignorant person. Although it is the first time he has seen the Samadhi True Fire of Saint Laozi, he has already recognized it in his heart. He wants to dodge it, but he cannot.

Under the burning of the true fire of samadhi, the jade pipa spirit had a golden immortal cultivation level, but had no power to resist at all. In less than an hour and three seconds, it died and turned into a jade pipa, which was held by Jiang Ziya in his hand.

Seeing that this demon has been refined to its original form, naturally no one can distinguish it. With the hatred between humans and demons, the Jade Pipa Spirit will die immediately, and no one will complain about her.

As for Daji next to her, even though she was filled with rage, she could not show any anger at all. If she complained for the Jade Pipa Spirit, it would most likely arouse suspicion among others, or bring the disaster upon herself, which would only give others an excuse.

After this incident, seeing how powerful Jiang Ziya was, Daji did not dare to do anything to him. All her anger was unleashed on all the wise ministers. As Bigan was the second prime minister and the uncle of King Zhou, Daji was naturally the first to take revenge.

As a result, Bigan, who lost the exquisite heart of Qiqiao, finally died and entered the list of gods because of Daji.

Seeing the tragic death of many virtuous ministers for no reason, Jiang Ziya no longer had any illusions about King Zhou. From then on, he peacefully fished on the banks of the Weishui River and waited for the arrival of the Ming Dynasty.

After waiting for several yuanhui, Jiang Ziya finally waited for King Wen Jichang to come. The two talked for several days, and Jichang realized that the other party was a great sage, so he invited each other with his fortune and entrusted him with state affairs.

At this time, more than half of Jiang Ziya's lifespan had passed, but he did not show any sign of sadness. Instead, he devoted himself to the welfare of the Western Zhou Dynasty, improving internal affairs and preparing the army, waiting for the time to become a god.

As the day of the canonization of the gods began, Xiqi took the lead in raising troops. King Zhou Wenzhi ordered Zhang Guifang to lead the expedition, but was ultimately defeated and returned. Later, he had to use Wen Zhong as commander again to mobilize all the Shang army to quell the rebellion.

Therefore, as a disciple of the Jie Jiao Jinling Holy Mother, Wen Zhong invited many Jie Jiao disciples to help him during his march to Xiqi. The most famous ones were none other than the Four Saints of Kowloon Island, all of whom eventually died and became gods. Became the marshal of heaven.

And because of Shen Gongbao, there were many demon monks traveling with the Jie Jiao disciples, and the one with the highest level of cultivation was only the Taiyi Golden Immortal, which was far from enough to sign the full number of gods.

However, this is a good start. As long as the demon monks are drawn out one by one, the number of gods can be completed. (To be continued) ()