The Way of the Prehistoric World

"It is useless to think about these things now. I will plan for the human race in the future. Now it is more important to refine the fairy cloud. The grade is too low and it will really lose my face."

Mei Zihan turned her mind away from the human race and began to design her own immortal cloud.

Since it is a cloud-shaped spiritual treasure, its material must be water. He used the top three-light divine water in the prehistoric era as the main material, and used chaotic spiritual water in some key places.

Only on the futon above the fairy clouds would he use the small inventory of the source of creation water.

It's not that Mei Zihan doesn't cherish the Three Lights Divine Water, but it's because the twelfth-grade Green Lotus can produce the Three Lights Divine Water on its own. To him, the Three Lights Divine Water is a renewable resource, and it doesn't matter even if some of it is wasted.

The materials were quickly selected, and the subsequent refining work was also very easy. The entire Xianyun would be refined by the Hunyuan Cauldron.

The reason why he did not choose the Fortune Cauldron was because the flame level in the Fortune Cauldron was too high, and Mei Zihan was afraid that the Three Lights Divine Water would not be able to bear it.

The Hunyuan Cauldron is a low-grade innate treasure. Refining the fairy cloud is a piece of cake. In less than a stick of incense, a fairy cloud similar to the somersault cloud in the previous life is completed.

Its quality has reached the level of acquired treasures, and its whole body exudes a faint seven-color mysterious light, like a perfect work of art.

However, Mei Zihan was not satisfied with this. Compared with the legendary Yuanshi Tianzun's car, the Nine Dragons and Agarwood Chariot, although the fairy cloud in front of him was good, it could not widen the gap with it and could not show a unique effect.

In order to make Xianyun unique, he gritted his teeth and took out the remaining 10 Kaitian merits, and ruthlessly instilled the innate merits into Xianyun.

Xianyun never refuses the Xuanhuang meritorious deeds that come to her doorstep and enjoys them as if they are sweet treats.

After absorbing up to 1 Xuanhuang merit, the fairy cloud finally stopped absorbing, and then the surface of the fairy cloud suddenly bloomed with infinite merit and divine light. Soon it all converged, and the entire fairy cloud became plain and simple again.

At this point, Xianyun has successfully advanced to the treasure of acquired merit and virtue, and is at the same level as the Xuanhuang Fortune Ruler of Heaven and Earth.

This fairy cloud was named "Seven Colorful Immortal Cloud of Merit" by Mei Zihan, and it will serve as his royal vehicle.

Through the refining of the colorful merit fairy cloud, Mei Zihan discovered that to achieve the ultimate innate treasure, acquired merit treasure and innate saint, you need a certain amount of innate merit. This should be the reason why acquired merit treasures were so rare in previous lives.

After all, if anyone has a certain amount of merit, he can either choose to become a saint himself or improve his saint cultivation. At the end, he can also make his disciples a saint. Those who are willing to use it to refine the treasure of acquired merit and virtue. At present, it seems that only Mei Zihan is a nouveau riche.

"We just have rice. What is wealth? This is wealth. We can use the wealth we earn by ourselves however we want."

With that said, he took up the colorful immortal cloud of merit and flew towards the ancient continent.

Mei Zihan was very satisfied with the seven-color merit fairy cloud. Whenever he thought of the expressions of the ancient monks when they faced the seven-color merit fairy cloud in the future, Mei Zihan couldn't help but feel a little complacent.

The normal speed of the colorful merit fairy cloud is 100,000 miles in an instant, which is 1,667 light-years/year, and the fastest speed is 240,000 miles in an instant. Its speed is comparable to Kunpeng, but not as fast as God Jiang.

It can be said that Di Jiang, who possesses the laws of space, is already at the speed limit of the prehistoric world. The saint is cheating and cannot count.

Mei Zihan's Chaos Demon God is also an exception. His speed can reach more than ten times that of Dijiang. This is why he only took 10,000 years to enter Nanming from Chaos Island before the last tribulation. , after overcoming the tribulation, his speed increased at least ten times again.

Chaos Island is located in the offshore South China Sea, less than 10 million light years away from the southern edge of the ancient continent.

Sitting cross-legged on the colorful celestial cloud of merit, Mei Zihan was not in a hurry, but chose to fly at a normal speed. In this way, it only took a few thousand years to reach the coastline of the Southern Wilderness.

After resting on the fairy cloud for thousands of years, he chose to leave the fairy cloud and set foot on the land of the ancient continent.

Picking up a piece of soil, Mei Zihan researched and found: "The density of matter in the prehistoric world is really amazing. The density of ordinary soil is more than a hundred times that of the previous life, and the hardness is also more than ten times. If the hardest diamond from the previous life is brought here, it will not even be possible. It will break even if you turn over the soil, let alone a tool made of iron, a piece of grass can break it.”

Through studying the materials in the prehistoric continent, Mei Zihan gained a deeper understanding of the differences between the prehistoric continent and the earth.

The density of common materials in the prehistoric world is at least a hundred times that of the earth. For example, the density of ordinary water is 100 tons/cubic meter, and the density of ordinary iron is 800 tons/cubic meter. This means that a bottle of 500 ml mineral water in the prehistoric world The mass is 50 kg.

"I'm afraid even if we put the people on earth into the primitive world, it would be difficult for them to survive due to their poor physical condition. I just don't know what the physical condition of the human race in the primitive world will be like in the future."

The extreme environment in the wilderness is obviously unsuitable for human survival on earth.

What is completely different from the density of matter is the gravity of the prehistoric world. After many inspections by Mei Zihan, it was found that it was only about twice that of the earth. This cannot be explained by the "universal gravity" of the previous life.

However, it is easy to understand when you think about the fact that matter in the ancient world was not composed of atoms, but several types of particles plus numerous "qi". The difference in microstructure affects the macroscopic performance.

The hardest diamond on the earth has a hardness of 10, but the hardness of the soil in front of you has reached more than 15. The hardness of ordinary stones is around 50, and the most common grass has a hardness of 20. The hardness of metal is even greater, with ordinary iron reaching 100. above.

As for some precious ores, the hardness is at least 10,000 or more, and there are quite a few as high as 100 million. The hardness of ordinary innate spiritual treasures is above one trillion, and the hardness of the innate treasure reaches one billion.

It seems that the prehistoric world is a fairy world with high spiritual energy concentration, high material density, high material hardness, and relatively low gravity. In this world, flying and other things are child's play.

The fastest speed of ordinary beasts can exceed 1 kilometers per second, and a single jump can reach an altitude of 10,000 meters. From this, we can get a glimpse of the level of gods and monsters.

In the prehistoric world, the airplanes, cars, and rockets of the previous life were basically useless. It does not mean that they cannot achieve the effects of the previous life, but that those effects are not practical in the prehistoric world.

An ordinary cheetah can run faster than a bullet even when not running at full strength. An ordinary goshawk can run faster than a satellite. After a little practice, the speed will be greatly improved.

"No wonder there is no technology in the ancient world. To develop technology is better than taming some wild beasts. Riding on wild beasts is several times faster than flying. The transport capacity at one time is even greater than the previous Airbus A380. At the same time, there has been no air crash."

The driving force for developing science and technology is first to obtain convenience. If technology is far less convenient than cultivation, no one will develop science and technology.

"It's no wonder no one is developing technology. If you have the time, you might as well practice it. At least you will have thousands more years of life. Who wouldn't want to?"

Because of their innate aura, the lifespan of creatures in the prehistoric world is more than ten times longer than in previous lives.

A person or beast who does not practice at all can live up to 1,000 years old. A monk who practices a little but fails to reach Sanxian can live up to 10,000 years.

Those who reach the level of loose immortal but not the earth immortal can live up to 50,000 years, and those below the heavenly immortal cannot live more than 1 Yuanhui, which is 129,600 years.

The lifespan limit of an immortal is 100 yuan. If you want to live forever, you must break through to the golden immortal.

The nature of gold is not bad and will not change over time. This is why this realm is called the Golden Immortal. Of course, abnormal death such as the five declines of gods and humans is excluded.

For the immortals above the Golden Immortal, the length of time has no meaning. The only thing they fear is calamity.

The so-called "when people sit at home, misfortune comes from the sky" refers to the calamity. There is no way to escape the calamity, so you can only fight hard to overcome it. If you can survive it, there will be many benefits. If you can't survive it, you will die and disappear in the wilderness. middle.

Hiding in the saint's dojo, you can escape from the catastrophe, but if you choose to survive the tribulation in this way, your cultivation level will never be improved in the future.

Mei Zihan, who had just set foot on the ancient continent, was now temporarily stopped at the foot of a hill. Although it was a hill, it was no less than a hundred thousand feet high and thousands of miles in circumference.

Although there is only one tiny spiritual vein in the mountain, its surface is now densely covered with spiritual flowers and grasses, and there is also a low-grade acquired spiritual root. This low-grade acquired spiritual root is the goal of Mei Zihan's trip.

The acquired spiritual root in front of me is very similar to the lychee tree in the previous life, except that its 100-foot tree body is much taller than the lychee tree.

The lychees on it are really lychees. Each lychee is as big as the mouth of a bowl. Although it is not beneficial to Mei Zihan's cultivation, it is a good thirst quencher and extremely sweet.

Without stopping, Mei Zihan simply moved the entire hill to the inner world, including the acquired spiritual root on the mountain.

Since the inner world was downgraded, no new life has been born so far. The spiritual flowers and herbs on the hill can just be used as a new generation of creatures to enter the inner world.

From then on, Mei Zihan began to wander slowly around the ancient continent, visiting mountains and rivers while collecting spiritual roots and spiritual treasures, until one day, he encountered two creatures fighting with each other for the first time.

One of them is a member of the White Tiger Clan, one of the thousands of tribes in the prehistoric era, who was transformed from the flesh and blood of Pangu. The enemy against him is a ferocious beast with the head of an ox, the body of a horse, and the tail of a tiger. Both beasts have only the cultivation of heavenly beings.

Their body shapes are also very different. They are both about a hundred feet tall, and their fur is many times harder than a hundred steel. Mei Zihan secretly felt that the body hardness of the two beasts should be above 10,000.

The bodies of the two beasts cut through the rocks, which is absolutely comparable to human hands. Every time the two tiger tails swept across, either a large amount of rocks around them were shattered, or large areas of vegetation were turned into ashes.

Perhaps because their cultivation was too shallow, they had never used spells from beginning to end, but as beasts, their power was by no means inferior to ordinary Taoist spells.

The two beasts fought with each other for a whole year. They left thousands of miles in a mess. The original small mountain range was completely flattened and replaced by a deep pit thousands of miles in diameter. It is believed that after it rains, it will become a lake.

Now both beasts are dying, with no trace of skin on their bodies and almost dry blood. It can be said that both sides suffer losses.

This was probably a common result of battles between monks of the same level in the ancient world, but because Mei Zihan was by his side, the final winner of this battle was already determined a year ago.

Mei Zihan would definitely save all the races in the prehistoric times if he could, and he didn't have much ill feelings toward the ferocious beasts formed from the fragments of the Chaos Demon God. However, after all, the world was created by Pangu, and there was merit in killing the ferocious beasts.

Because the Dao of Heaven was seriously injured, today's prehistoric period is under the care of the Dao, and the merits are directly given by the Dao. They are all innate merits, which are much better than the acquired merits in the hands of the Dao.

Mei Zihan, who was in need of innate merit, just hoped to obtain as much merit as possible before the avenue retreated, but the ferocious beast had to be killed.

The two beasts noticed Mei Zihan's appearance at the same time, and both sides showed wary eyes in unison, and both sides began to take full precautions.

Deep in the white tiger's heart, a sense of intimacy arose at the same time, as if he had admiration for Mei Zihan. Under the influence of the intimacy, the white tiger unconsciously relaxed.

This is the instinctive feeling of the creatures in the world towards the one who opened the sky.

Mei Zihan, who had never refined any elixir before, could only feed the white tiger a lychee, and then he wiped out the immortal beast with his backhand. The corpse of the beast was not wasted and was taken into his body to be used as flower fertilizer. .

Everything was completed in a very short period of time. If the ferocious beast on the opposite side had not disappeared, the little white tiger might have thought that everything that just happened was just an illusion.

The strength shown by Mei Zihan scared the little white tiger. Although he didn't know why he felt envious, he still chose to leave the battlefield as soon as possible.

After Xiao Baihu left, Mei Zihan really left.

The first time he saw the little white tiger, Mei Zihan had the idea of ​​taking him as his mount, but then he thought about it. According to the legend, no great master really used a tiger as his mount.

It seems that only Zhao Gongming and Shen Gongbao can ride tigers. We can't imitate these two bad guys!