The Way of the Prehistoric World

As far as the entire prehistoric continent is concerned, the war between the Pangu relics and the Demon Clan was only a local war. Although both sides suffered heavy casualties, and Zu Qi was seriously injured, the impact was extremely limited.

The biggest impact may be that Zu Qi had to temporarily put aside his hegemony. On the one hand, he was seriously injured and had more ambition than strength. On the other hand, after this battle, nearly half of the three armies fell, and there were no tens of thousands of Yuan Hui. After recuperation, it is difficult to return to pre-war levels.

Secondly, Luo Hu and the Heavenly Demon Clan were trapped inside Xiniu Hezhou by the Zhuxian Sword Formation. If the Zhuxian Sword Formation was not withdrawn for a day, not only would the Pangu clan be unable to attack, they would also be unable to get out. The Qilin Clan would not need to consider the threat from the west for the time being.

Finally, seeing how powerful the Qilin tribe was, Zulong decided to implement a plan that had been shelved earlier.

Although these impacts are not small, they cannot be discerned by Mei Zihan. With the end of the war and the return of Pangu's army, Earth Fire City has entered a regular state. The number of residents in the city has begun to increase slowly, and various management operations are also operating in an orderly manner. .

As soon as they were freed from Dihuo City, Mei Zihan and his party of six people and one rabbit rode the colorful merit fairy clouds and flew slowly towards Dongsheng Shenzhou. Mei Zihan planned to go to Yangmei's place on the way back. .

As soon as he accepted Zu Feng as his wife and Zhen Yuanzi as his apprentice, he had to raise his eyebrows to show off. More importantly, he now had as many as 12 innate merits in his hand, and he could exchange some of them for heavenly materials and earthly treasures.

The extremely long journey reminded Mei Zihan of two major innovations in his previous novels: teleportation and teleportation array.

Teleportation is written in novels as a kind of magical power that is not popular in the streets. It seems that as long as the protagonist is the protagonist, there are few people who can't do it. The only exception may be the prehistoric novel.

Is there teleportation in the prehistoric world?

The answer is yes, not only saints can teleport, but quasi-sages can also teleport, but they have to pay the price of serious injury. Therefore, unless it is life-threatening or urgent, no quasi-sage is willing to try.

As for the teleportation array described in many novels in previous lives, can it be deployed in the prehistoric world?

The answer is yes. Not only can the chaos clone be set up, but even Mei Zihan himself can challenge it. Not to mention Yangmei, who is the inheritor of the Space Avenue, building a teleportation array is a piece of cake for him.

Since it can be realized, why has no one ever arranged it? This needs to start with the spatial intensity of the prehistoric world.

The higher the world level, the greater the intensity of the space within it, and the higher the cultivation required to break through the space. At the same time, the heavier the backlash that must be endured after breaking through the space.

In a small world-level universe, a monk at the level of Sanxian can break through space and teleport. The space pressure that needs to be faced during space travel is very weak, and the body of Sanxian can easily withstand it.

This is the reason why in some novels in previous lives, monks in the integration stage can teleport between the stars. The world that allows these monks who have not yet become immortals to teleport must be a small world.

If it were replaced by the Small Thousand World, the intensity of the space in the world would be further increased. Only a full blow from an immortal could break the space and achieve instant movement. Only the body of an immortal could withstand the backlash of this intensity of space.

Even if monks below the level of immortal are sent into a predetermined teleportation channel, they will be crushed by the pressure of space, and their bodies and bodies will be destroyed.

The Shushan world in the previous life novel should be a small world. Only by reaching the level of immortal can one break through the space and ascend to the upper world, so that he can practice better.

As for the destination of their ascension, it was either another prehistoric world or just a vast world. Mei Zihan was not sure about this.

When the world level is further improved and promoted to the middle thousand worlds, if you want to break through the space, you need to have the cultivation level of the Golden Immortal. This is why in the previous life novels, some monks ascended to the fairy world, and after their cultivation level broke through the Golden Immortal, they were still able to teleport. s reason.

The fairy world in the novel is actually a middle-thousand world. In this level of world, the Golden Immortal can break through the space and teleport, and at the same time, it is enough to withstand the backlash and not die in it. If you want to teleport as you like, We can only wait for our cultivation to advance further and reach Taiyi Golden Immortal.

The Great Thousand World is a watershed. After the world level breaks through the Great Thousand World, its spatial intensity increases to such an extent that it requires a full blow from Daluo Jinxian to break a crack, which is not enough for teleportation. To teleport, you must have a quasi-sage. Cultivation.

The divine world described in many novels is actually a vast world that allows quasi-sages under saints, or gods and deities to teleport at will.

When the world was promoted again and became a big world, the space intensity in the world was so high that it was simply outrageous.

The prehistoric world in front of us belongs to the intermediate world. If you want to break through the space in the world, you must have at least the early stage of quasi-sage cultivation. At the same time, you also need the cooperation of a top-level innate spiritual treasure to open up a teleportation channel.

The distance of this passage is only 100 million light-years at most. This is why the quasi-sage strongman can instantly appear at any point within a radius of 100 million light-years centered on himself at the cost of serious injury.

The space backlash in the prehistoric world is enough to seriously injure ordinary quasi-sages, and the danger is evident. This is why quasi-sages such as Zulong, Zuqi, and Tianfeng can teleport, but never use it.

If it were a saint or Hunyuan Daluo Jinxian, the cost of teleportation would be minimal. With the help of the power of heaven, a saint could instantly appear anywhere in the world.

Hunyuan Daluo Jinxian can only teleport 100 million light years at a time. If you want to cross the prehistoric world, you need at least ten teleports. However, the battle time between the saint and Hunyuan Daluo Jinxian is one millionth of a second. Even if it is moved ten times, it only takes one-tenth of an instant, and the Quasi-Saint can still be completely destroyed.

As for the small eternal true world and the eternal true world above the big world, Mei Zihan has never encountered it, so there is no way to know the situation there.

Inseparable from teleportation is the teleportation array. The so-called teleportation array is actually a device that allows people to teleport, but the destination is limited to another teleportation array.

Since the principles are the same, the backlash to be endured is basically the same.

In a small world, Sanxian can withstand the backlash of teleportation. Therefore, to use the teleportation array, you must have Sanxian-level protection. This kind of talisman only needs to last for a moment. The materials in it are not precious. Monks above Sanxian It can be manufactured in batches and is enough to meet the transmission needs of ordinary monks.

If it were in the prehistoric world, if ordinary monks wanted to use the teleportation array, they would have to have a talisman with a quasi-holy level of defense. Although it only needed to last for a moment, it was still difficult to achieve.

On the one hand, as the top "big boss" in the prehistoric world, it is impossible for the quasi-sage to specifically refine amulets. On the other hand, amulets of this level must use holy spiritual jade. In the prehistoric world where holy spiritual jade is scarce, , very few people can afford it.

Even if someone gets such a talisman, the cost of using the teleportation array once is still valuable.

To use the teleportation array in the prehistoric world, you must first break through the space of the prehistoric world, which requires an ordinary quasi-sage holding a top-level innate spiritual treasure to strike with all his strength. Regardless of how precious the device that can deliver this strike is, this strike alone consumes Spiritual power is worth tens of thousands of gold.

A blow of this intensity will consume at least ten pieces of holy jade, not including the usage fee of the stimulating device.

Even if all the conditions are met, an ordinary monk holds a talisman and activates the teleportation array to teleport himself to another teleportation array at the cost of ten holy-grade spiritual jade.

So what then?

Then, this ordinary monk will be seriously injured, and if he is unlucky, he may die directly.

A quasi-sage strongman would be seriously injured even if he teleported, let alone an ordinary monk? The defensive power of the amulet is only equivalent to that of a quasi-sage. Once the backlash is enough to seriously injure a quasi-sage, once it is applied to an ordinary monk, it is a great gift to survive.

In short, with the talisman, there is still the possibility of survival. Without the talisman, teleportation is like lighting a lamp in a latrine - courting death.

This was the cost of using teleportation arrays in ancient times, and it was also the reason why Mei Zihan never thought of building teleportation arrays. For a teleportation, the consumption was huge, and if he lost his life, it would be irreversible.

Even if he sets up the teleportation array, no one will use it. If he wants to use the teleportation array safely, he must personally refine the saint-level amulet.

Relying on the heavenly materials and earthly treasures in chaos, refining this level of talisman is actually not difficult, but its value is equivalent to a high-grade innate spiritual treasure. To consume a high-grade innate spiritual treasure for a teleportation, this way Are there any monks in the ancient world?

High-grade innate spiritual treasures are extremely rare. The monks who are lucky enough to obtain them will not treasure them carefully and regard them as their greatest wealth and final trump card. No one will mortgage a high-grade innate spiritual treasure for the sake of transmission.

As for giving it to his disciples for use, Mei Zihan doesn't have that luxury. Although high-grade innate spiritual treasures are not worth mentioning in his eyes, he will not waste one just to save tens of thousands of years of flying. Such behavior It can no longer be described as luxury, it is purely a waste of natural resources.

If you want to teleport, you can naturally do it when you break through the Hunyuan Da Luo Jinxian. Why do you have to encourage them and let them enjoy it in advance? This is not conducive to the disciples' cultivation.

Even he himself is still flying slowly, how can his disciples enjoy the treatment of the teleportation array?

Knowing that no one would use it in the prehistoric times, Mei Zihan would naturally not have the idea of ​​building a teleportation array. Instead of spending a lot of heavenly materials and earthly treasures to refine a decoration, it would be better to fly slowly like this. As long as the mentality is calm, it is actually quite good. Along the way, you can also enjoy the beautiful scenery of the prehistoric world.

For monks above Golden Immortal, time is the most meaningless. Instead of spending money to teleport, it is better to fly slowly by yourself, and maybe you can encounter some opportunities along the way.

The long journey was spent in Mei Zihan's random thoughts. The willow forest where Yangmei was was already quietly in sight. Unknowingly, one meditation took nearly 20,000 years, which made him sigh again at the cheapness of time in the prehistoric times. .

Now that he had arrived at his destination, Mei Zihan slowly lowered his clouds and finally landed in front of Yangmei.