The Way of the Immortal Master
Vol 2 Chapter 39: Benevolent system
Meng Zhang didn't hide these books because he kept them private, but because his disciples couldn't cultivate, it was harmful and unprofitable to read these books.
Moreover, the Fa cannot be passed lightly. Some introductory techniques can be directly taught to disciples. However, if you want to obtain further techniques, you need these disciples to contribute to the sect, prove their loyalty to the sect, and express their willingness to integrate with the sect. One.
Taiyimen’s original system of good works is quite complete, and Meng Zhang and the others just made some simple changes.
In order to correspond to the charity system, a corresponding task system has also been established.
Meng Zhang has the position of head, Tian Zhen and Qingling Taoist both have the position of elder, and they can obtain fixed good deeds every month. If you contribute to the sect, you can also get good deeds.
Like a disciple on the mountain, taking care of the spiritual field, patrolling the gate of the mountain...you can get good deeds.
After the establishment of these systems, the task is issued, the good works are issued, and the good works are exchanged for the items in the large treasury. All these chores are handled by the general affairs elder Tianzhen.
Although it seems that there are a bit more affairs, there are not many disciples in Taiyi Sect at present, so he is busy coming over.
Meng Zhang handed the medicinal seeds he bought in Mingshafang City to Chief Qingling, and asked him to try to plant them after the autumn harvest in Lingtian.
After finishing the affairs at the door, Meng Zhang hadn't had time to rest.
He called Ueda Town and Daoist Qingling together, rode on the chasing horse, and left Taiyimen.
They came to the place where Meng Zhang encountered sandworms last time.
When he left last time, Meng Zhang carefully removed the traces on the ground. However, he did not remove the traces of sand worms under the ground.
asked the two to wait in place, Meng Zhang cast the purchased earth escape.
The top grade earthen escape amulet can allow Meng Zhang to enter the ground less than ten feet deep and escape no more than ten miles away.
After Meng Zhang escaped into the ground, he soon discovered the traces left by the sand worms after passing through the ground.
Following these traces, Meng Zhang flees all the way. After spending four full earth escape symbols, Meng Zhang found a sandworm's nest.
Meng Zhang returned to the ground and summoned Tian Zhen and Qingling Daoist.
He has experience in hunting and killing sand worms, and used earthquake techniques to draw sand worms to the ground.
A total of five sandworms, divided into two waves, came to the ground respectively.
The three of them joined forces, and it took a little effort to eliminate all the three sand worms.
Unable to clean up the battlefield, Meng Zhang once again used the Earth Escape Talisman to escape into the ground and enter the sandworm nest.
There was no harvest in the sandworm nest. There were a large number of worm eggs, all of which were destroyed by Meng Zhang, and none were left.
Before the ten earth escape amulet was exhausted, Meng Zhang finally found a red copper vein less than ten miles away from the sandworm nest.
Meng Zhang roughly estimated that there should be a lot of copper ore in this vein.
The current Taiyimen has neither the ability to mine the red copper ore underground nor the ability to comprehensively survey the veins.
Meng Zhang could only remember the location of the veins firmly, and then returned to the ground.
In the belly of the five sandworms, there is not surprisingly a large amount of undigested red copper ore.
Washed all the ore, collected it, and put it in a storage bag.
The battle traces on the ground and the corpses of the sand insects were all destroyed by Meng Zhang, so as not to leave any traces.
Finally, just in case, Meng Zhang even used earthquake techniques many times to destroy the underground sand structure and destroy all the traces of sandworms in the ground.
After finishing everything they could do, the three returned to Taiyimen.
The three people secretly prayed that the news of this red copper vein would remain secret until the day when Taiyimen was able to mine.
The red copper ore harvested this time, after Meng Zhang decided to refine it, it was divided into several pieces and sold in Mingshafang City.
Half of the proceeds from the sale went to the entry-level library, and half was divided among the three, of which Meng Zhang accounted for the majority.
In the following days, Meng Zhang's main energy was put back on his own cultivation.
not only works hard to practice Shaoyang Qigong, but also learns many new spells.
Many of the spells obtained from the trial land are very practical and have extremely high cultivation value.
The Wang family father and son hired by Meng Zhang also quickly adapted to life in Taiyimen.
Although the father and son are wild roads and have not received the inheritance of the system, they do have good accomplishments in Lingzhi.
The experience accumulated over the years allows them to cope with the various tasks in the spiritual field.
With these two fathers and sons, Qing Ling Dao Master has also become a lot easier, and he has more time to study new Ling Zhi knowledge.
The Wang family and his son are also very satisfied with their lives in Taiyimen.
Taiyimen is not a harsh master, but very generous. Not only do they pay remuneration on time in accordance with the employment agreement. Moreover, Master Qing Ling saw these two fathers and sons pleasingly, and from time to time pointed out their spiritual planting techniques.
Although Taiyimen has been in decline for a long time, it has a little bit of background. The spiritual planting technique of the Qingling Daoist still has a systematic inheritance and self-contained system.
Especially after obtaining the knowledge of Meng Zhang from the place of trial, the spiritual planting technique of the Qingling Daoist has improved a lot, and it has a somewhat brand new atmosphere. UU reading www.uukanshu.com
Time flies quickly, and in a blink of an eye, autumn arrives, and Lingtian is the harvest season.
The harvest this time is the Linggu planted in the Lingtian.
In the spiritual field of Taiyimen, there are 15 acres of spiritual field for planting the first-order Linggu snow fragrant rice.
Snow fragrant rice is as white as snow, and has a special fragrance. The spiritual power contained in it is also very mild and easy to absorb. It is the most widely edible rice in the endless sea of sand.
If it is in the mortal world, 15 acres of land, a few strong labors can easily be harvested.
But the Linggu thing is not only troublesome to plant, but also not easy to harvest.
The stalks of Linggu are as tough as iron, and ordinary people can't cut it at all. Only the special sickle that the cultivator has infused with true energy can easily cut it off.
Including Meng Zhang, the Taiyimen were full of people, and they had to live for a few days in a row before harvesting Linggu.
After the harvest of Linggu, there are still a lot of troubles. If it weren't for Meng Zhang's hiring of the Wang family father and son, Taiyimen's original staff would really be too busy.
After finishing the harvest of Linggu, Qingling Daoist did not get free.
Some of the low-level herbs planted in the remaining spiritual fields have gradually reached the harvest time.
After all these are busy, there are new medicinal seeds that need to be planted at an optional time.
If there weren't the old scalper in the Taiyi Gate, it would really be impossible to maintain it.
According to the past practice, most of the spiritual valley harvested by Taiyimen every year will be shipped to Mingshafang City for sale in exchange for spiritual stones to maintain the operation of the martial art.
Meng Zhang decided not to do this in the future. The harvested spirit valleys are kept in the Taiyi gate for the disciples to eat.
As for the cost of the Taiyi Gate, the spirit stones in the large library can be maintained for the time being.
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