The spirit behind the gods
Chapter 702
With one hand destroying one of the Seven Sovereigns of Hell, Wu Youke did not forget the purpose of his hurried back - to save the Five Saints, to be precise, to save the Upper Qing among the Saints.
After hundreds of thousands of years of hard fighting, the saints were connected to the kingdom of God for recuperation, and fought across a domain, and the saints were unable to communicate with the Heavenly Dao for the recovery of mana, and now they are already exhausted.
If it weren't for the timely rescue of Wuyou, even if Sanqing and the others would not immediately lose their combat effectiveness, the possibility of escaping next would be very small.
After the rescue of the Five Saints was completed, Wuyou did not immediately return to the Flood Wilderness with them, and the situation in the Flood Wilderness would not collapse in a short time, but the current hell was no less than a piece of fat for him.
The one-seventh hell that I just received made the kingdom of God a little bit overwhelmed, but there is a good saying - eat in the bowl and look at the pot.
Even if he can't directly package the entire hell now, he can't stand the fact that he can first assign the hell to his own territory.
Wu thugs, attack!
If you want to say who is the most excited one to return to the flood wilderness, then it is undoubtedly this group of witches.
Even if the Wu clan has planned to continue to mix with Wuyou, in the final analysis, the roots of the Wu clan are in the flood wilderness, and the Pangu they respect the most is the flood wilderness.
The Wu clan's heritage itself is not weak, limited by the Wu clan's innate shortcomings, and has always stopped at the quasi-saint level, but when it was in the Titan Continent, just as Gaia wanted to seize the Pangu bloodline to improve itself, the Wu clan was also able to supplement the Titan bloodline to complete itself.
After the purification of the bloodline, the evil qi in the body of the Wu clan has been greatly weakened, and one by one they rely on the Nine Turns Xuangong to polish themselves, and even embark on the path of the Chaos Demon God, not to mention that they can reach the level of Pangu in the future, but at least it is not a problem to be comparable to the Chaos Demon God.
The Wu clan who live by war, as soon as they enter hell, they are wolves into the flock, and the demon soldiers born in hell are not enough for the sons of the Wu clan to divide up.
The remaining six monarchs of hell were frightened by the group of irascible old brothers of the Wu clan one after another, and how could the mercenary demons have seen this group of war-obsessed battle maniacs of the Wu clan.
If it was said that the Six Sovereigns of Hell still had the intention to fight with the Wu Clan, but as the Wu Clan condensed and became closer to Pangu's strength, the Six Sovereigns of Hell who were almost cut out of the psychological shadow by an axe shrank one by one, and they no longer dared to move.
Heaven.
As the source of the angel who invaded the flood famine, no matter how the flood monks searched, they never found its existence, which is also the fundamental reason why the flood famine war has been stalemate and has not progressed.
In the wilderness, this is a world that exists on the same as the underworld.
Long before the countless Yuan Meeting, the Demon Ancestor Luo Hu, who had made the Great Dao Oath, relied on the last Great Dao Oath to incarnate as the Demon Ancestor corresponding to the Xuanmen Hongjun, thus becoming the master of the Flood Desolation.
The Flood Desolation is a paradise that belongs to Rahu, even if Hongjun has been in harmony with the Heavenly Dao, this Flood Desolation also belongs to his forbidden land, which is the realm of demons.
Under the shroud of demonic power, it should have been a desolate place where demonic energy was rampant, but now there are hundreds of millions of angels with white wings.
Although angels and demons are not like angels and demons, they are inherently opposites, but these two races are not like two races that can be mixed together, and it is not an exaggeration to say that they are two branches of light and darkness.
In fact, the relationship between the angels and the demons is indeed not good, although the two clans in the desolation are not directly at war, but they still don't give each other a good look, if it is not for the pressure from above, but the attributes of their two clans are opposed, it is enough for an internal war to break out.
The angels and demons have formed an alliance, and it is the leaders of the two tribes, Yahweh and Rahu, who have made this decision.
It is also fate, when Luo Hu lost to Hongjun in the battle for hegemony in the flood wilderness, when he was about to be destroyed, he relied on the Hongyuan to turn demons, and found a way to survive in a desperate situation, not only did not completely die out because of the failure of the Dao battle, but on the contrary, he achieved an alternative enlightenment in the flood wilderness.
However, Rahu is also cleared, even if the opportunity in the flood desolation makes him barely compensated, but he wants to catch up with Hongjun again, and even let it go to defeat Hongjun, relying on the strength of the flood desolation alone, it is difficult for him to have hope in this life.
With no allies and no strength inside, Rahu naturally set his sights on the boundless chaos, and the demons with a more pioneering spirit at this point had too many advantages over the Xuanmen who was bound by the Heavenly Dao.
There are many crises in the chaos, but the opportunities are also far greater than the flood, and it is precisely because of the exploration of chaos that Rahu has found his ally, the Lord of Heaven, Yahweh.
The cooperation between Rahu and Jehovah is naturally far from being as simple as it sounds, and it is mixed with complex love-hate feelings and hatreds that have been mixed for tens of thousands of years, and even built on countless mountains of corpses and a sea of blood.
If Rahu is a little weaker, or Yahweh is a little weaker, then the so-called cooperation will become mutual annexation, and to put it bluntly, the premise of cooperation between the two is based on the fact that their strength is not much different, and they have a common goal - the flood and famine.
As it turned out, the famine was more powerful than Rahu and Jehovah could have imagined, and it also aroused their desire for conquest.
"No, no, the monster you've created isn't strong enough... Reason is such a thing, just throw it away, we want cannon fodder that can be enslaved and not afraid of death!"
Faced with the cannon fodder of the Warcraft that the Lord said, Rahu would not agree, he pointed to the prototype of the Warcraft that had just been created, and said, "You say... Hmph, this is really your usual method in heaven, using other creatures as animals for your enslavement..."
When it comes to Jehovah's methods, Rahu is equally disdainful, but this method of heaven has also made their people strong.
Similar to what Wu Yu does, Heaven's external means are also invasion and conquest.
But the kingdom of God is to make the conquered world a part of the kingdom of God, so that all the worlds will grow together.
After hundreds of thousands of years of hard fighting, the saints were connected to the kingdom of God for recuperation, and fought across a domain, and the saints were unable to communicate with the Heavenly Dao for the recovery of mana, and now they are already exhausted.
If it weren't for the timely rescue of Wuyou, even if Sanqing and the others would not immediately lose their combat effectiveness, the possibility of escaping next would be very small.
After the rescue of the Five Saints was completed, Wuyou did not immediately return to the Flood Wilderness with them, and the situation in the Flood Wilderness would not collapse in a short time, but the current hell was no less than a piece of fat for him.
The one-seventh hell that I just received made the kingdom of God a little bit overwhelmed, but there is a good saying - eat in the bowl and look at the pot.
Even if he can't directly package the entire hell now, he can't stand the fact that he can first assign the hell to his own territory.
Wu thugs, attack!
If you want to say who is the most excited one to return to the flood wilderness, then it is undoubtedly this group of witches.
Even if the Wu clan has planned to continue to mix with Wuyou, in the final analysis, the roots of the Wu clan are in the flood wilderness, and the Pangu they respect the most is the flood wilderness.
The Wu clan's heritage itself is not weak, limited by the Wu clan's innate shortcomings, and has always stopped at the quasi-saint level, but when it was in the Titan Continent, just as Gaia wanted to seize the Pangu bloodline to improve itself, the Wu clan was also able to supplement the Titan bloodline to complete itself.
After the purification of the bloodline, the evil qi in the body of the Wu clan has been greatly weakened, and one by one they rely on the Nine Turns Xuangong to polish themselves, and even embark on the path of the Chaos Demon God, not to mention that they can reach the level of Pangu in the future, but at least it is not a problem to be comparable to the Chaos Demon God.
The Wu clan who live by war, as soon as they enter hell, they are wolves into the flock, and the demon soldiers born in hell are not enough for the sons of the Wu clan to divide up.
The remaining six monarchs of hell were frightened by the group of irascible old brothers of the Wu clan one after another, and how could the mercenary demons have seen this group of war-obsessed battle maniacs of the Wu clan.
If it was said that the Six Sovereigns of Hell still had the intention to fight with the Wu Clan, but as the Wu Clan condensed and became closer to Pangu's strength, the Six Sovereigns of Hell who were almost cut out of the psychological shadow by an axe shrank one by one, and they no longer dared to move.
Heaven.
As the source of the angel who invaded the flood famine, no matter how the flood monks searched, they never found its existence, which is also the fundamental reason why the flood famine war has been stalemate and has not progressed.
In the wilderness, this is a world that exists on the same as the underworld.
Long before the countless Yuan Meeting, the Demon Ancestor Luo Hu, who had made the Great Dao Oath, relied on the last Great Dao Oath to incarnate as the Demon Ancestor corresponding to the Xuanmen Hongjun, thus becoming the master of the Flood Desolation.
The Flood Desolation is a paradise that belongs to Rahu, even if Hongjun has been in harmony with the Heavenly Dao, this Flood Desolation also belongs to his forbidden land, which is the realm of demons.
Under the shroud of demonic power, it should have been a desolate place where demonic energy was rampant, but now there are hundreds of millions of angels with white wings.
Although angels and demons are not like angels and demons, they are inherently opposites, but these two races are not like two races that can be mixed together, and it is not an exaggeration to say that they are two branches of light and darkness.
In fact, the relationship between the angels and the demons is indeed not good, although the two clans in the desolation are not directly at war, but they still don't give each other a good look, if it is not for the pressure from above, but the attributes of their two clans are opposed, it is enough for an internal war to break out.
The angels and demons have formed an alliance, and it is the leaders of the two tribes, Yahweh and Rahu, who have made this decision.
It is also fate, when Luo Hu lost to Hongjun in the battle for hegemony in the flood wilderness, when he was about to be destroyed, he relied on the Hongyuan to turn demons, and found a way to survive in a desperate situation, not only did not completely die out because of the failure of the Dao battle, but on the contrary, he achieved an alternative enlightenment in the flood wilderness.
However, Rahu is also cleared, even if the opportunity in the flood desolation makes him barely compensated, but he wants to catch up with Hongjun again, and even let it go to defeat Hongjun, relying on the strength of the flood desolation alone, it is difficult for him to have hope in this life.
With no allies and no strength inside, Rahu naturally set his sights on the boundless chaos, and the demons with a more pioneering spirit at this point had too many advantages over the Xuanmen who was bound by the Heavenly Dao.
There are many crises in the chaos, but the opportunities are also far greater than the flood, and it is precisely because of the exploration of chaos that Rahu has found his ally, the Lord of Heaven, Yahweh.
The cooperation between Rahu and Jehovah is naturally far from being as simple as it sounds, and it is mixed with complex love-hate feelings and hatreds that have been mixed for tens of thousands of years, and even built on countless mountains of corpses and a sea of blood.
If Rahu is a little weaker, or Yahweh is a little weaker, then the so-called cooperation will become mutual annexation, and to put it bluntly, the premise of cooperation between the two is based on the fact that their strength is not much different, and they have a common goal - the flood and famine.
As it turned out, the famine was more powerful than Rahu and Jehovah could have imagined, and it also aroused their desire for conquest.
"No, no, the monster you've created isn't strong enough... Reason is such a thing, just throw it away, we want cannon fodder that can be enslaved and not afraid of death!"
Faced with the cannon fodder of the Warcraft that the Lord said, Rahu would not agree, he pointed to the prototype of the Warcraft that had just been created, and said, "You say... Hmph, this is really your usual method in heaven, using other creatures as animals for your enslavement..."
When it comes to Jehovah's methods, Rahu is equally disdainful, but this method of heaven has also made their people strong.
Similar to what Wu Yu does, Heaven's external means are also invasion and conquest.
But the kingdom of God is to make the conquered world a part of the kingdom of God, so that all the worlds will grow together.
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