The spirit behind the gods
Chapter 647
Except for brothers and sisters, relatives and friends, no one can suppress the desire in their hearts in front of the acquired merits.
Taiqing swept through everyone present, and the first one chose to make a move, and the innate treasure Taiji diagram given to him by Hongjun Ancestor almost perfectly fits Taiqing's Dao.
The mana of the Taiqing Dao method was fully exerted, and the power of the Taiji Diagram was exerted to the extreme, and the open Taiji Diagram fell into the innate yin and yang, and under the harmony of yin and yang, it directly rolled up the emperor and escaped into the chaos.
The quasi-saint carries a holy word, naturally not only because it is the final stage of the realm of the saint, but also because the destructive power of the quasi-saint has completely surpassed the Da Luo Jin Immortal.
Under the saints, all beings are ants.
And under the quasi-sainthood, all beings are also ants!
The collision of the two quasi-saints was enough to shatter the heavens, so after Taiqing chose his opponent, he didn't give Di Jun any chance to refute at all, and directly rolled Di Jun into the edge of chaos to fight.
Di Jun himself has the best innate spirit treasure River Tuluo Book, and the power of killing may not be as good as his brother Taiyi's Chaos Bell, but the power of the formation evolved according to the River Tuluo Book is enough for Di Jun to face any opponent and have the power to fight.
Taiqing chose Di Jun, these two people are best at step-by-step calculations and deductions, after entering the chaos, one person controls the Taiji Diagram, while the other holds the Hetu Luo Book, looking at each other from the air, standing above the chaos, as if it has become a picture that does not move.
Is this fighting?
People who don't know how to do it suddenly see such a scene, and even think that these two people are faking a fight, but anyone who understands the way of deduction knows that this seemingly motionless battle is actually a confrontation between the two for the future.
If you calculate 100 steps, he will calculate 101 steps!
You count the battle after a thousand days, and he counts the battle after a thousand and one days!
This kind of fighting, it seems that no one has made a move, but in fact, it is the most exhausting, and in the end, maybe the people who can't bear it will be greatly injured.
And after Taiqing made a move, Yuqing also chose to make a move, and the Pangu Banner in his hand was aimed at the Eastern Emperor Taiyi who was not far away, and waved a chaotic sword qi, and at the same time scolded in his mouth.
"Flat-haired beast, the treasures left by Pangu's father, how can you wait for them to be in charge, why don't you hand them over quickly!"
There are many people who covet the Chaos Bell in Taiyi's hand, but he is the only one who really dares to say it out loud in front of Taiyi, like the Yuqing Dao people.
But he was too angry, and in the face of Yuqing who was holding the Pangu flag, he really didn't dare to despise it, and held up the treasure of the Chaos Bell, and immediately moved towards the chaos with Yuqing while fighting.
Although Taiyi and Yuqing are high-spirited, it doesn't mean that they have no brains at all, the cause and effect of fighting in the flood wilderness are too heavy, so heavy that even if they are the two who have achieved quasi-sainthood, they are also not willing to bear it.
Pangu Banner against the Chaos Bell, this is another evenly matched battle, of course, just as Taiqing chose Dijun because he was sure of victory, Yuqing chose Taiyi because he had the confidence to win in battle.
None of those who can achieve quasi-sainthood are cowardly, and the determination to march forward, the invincible faith, and the unwavering conviction are the minds that every quasi-sanctuary must have.
Two of the three Qings chose to make a move, and the third person, Shangqing, naturally did not fall behind, and directly picked the demon master Kunpeng among the three giants of the demon clan.
Today's demon clan does not have the existence of Nuwa and Fuxi, the existence of two emperors and one division has constructed the supreme three people of the demon clan, and Kunpeng can be regarded as the most inspirational one.
Without the good luck of Di Jun and Taiyi shouting that the golden key was born, Kunpeng's starting point is not higher than others, but he can take a step fast, not unfast, among the many Honghuang monks, he is the first to enter the quasi-saint realm, and his mind and plan are naturally not weak.
However, at the same time as Shangqing went out to fight Kunpeng, Kunpeng almost scolded his mother in his heart.
Although there were many quasi-saints present, if you want to say who Kunpeng fears the most, it is undoubtedly Shangqing who is holding the four swords of Zhuxian.
Not only because the four swords of Zhuxian master the killing, but also because among the three Qings, Taiqing is the most inactive, the least aggressive, and Yuqing has the best face, and it is difficult to chase after it, and only Shangqing is the most lethal, and it is also the person who is most likely to evolve into an endless battle.
Kunpeng doesn't want to choose Shangqing, but it doesn't mean that Shangqing doesn't want to choose Kunpeng.
For Shangqing, among the next quasi-saints, Fuxi Nuwa is friend and can't be beaten, and Zhenyuanzi Hongyun has no grievances, and among the remaining quasi-saints, Kunpeng makes Shangqing have the desire to make a move.
Whether Kunpeng wants it or not, the battle has broken out, and he can only soar up to 90,000 miles, cast the Northern Underworld Transformation Peng, fly straight into the chaos, and try to delay the battle with Shangqing.
Sanqing picked the target, and the rest of Fuxi Nuwa found the pair of Zhun Ti and Jieyin, and selected their respective targets one by one.
All of a sudden, the would-be saints left the wilderness and fought their respective opponents on the edge of chaos.
"Hahaha... Looks like God is helping me too!"
Styx Ancestor, who had been behaving very low-key since the birth of the Supreme Treasure, appeared directly in front of the Heaven and Earth Xuanhuang Linglong Pagoda suspended in mid-air after the other quasi-saints left.
Without the existence of other quasi-saints, the Styx Ancestor had full confidence to take away this acquired merit treasure.
The lair of the Styx Ancestor is in the Sea of Blood, and the Sea of Blood is the most filthy place in the wilderness, and it is also the most hidden place, and the Styx Ancestor is confident that after drilling into the Sea of Blood, he will be able to avoid the search of other quasi-saints.
As the saying goes, the sea of blood is not dry, and the River Styx is not dead, and by that time, the River Styx has already refined the Heaven and Earth Xuanhuang Linglong Pagoda, how about other quasi-saints who are capable of him?
The Styx is also considered to be a person of luck, although the place where he was born is a filthy place like the Sea of Blood, but as soon as he was born, he was accompanied by the two killing spirit treasures of Yuan Tu and Ah Nose.
Killing people does not stick to cause and effect, comparable to the killing weapons of the four swords of Zhuxian, plus the twelve-grade blood lotus obtained from Fenbaoyan, both offense and defense are all the best choices, and it is not much better than the first-class of the three Qing.
Taiqing swept through everyone present, and the first one chose to make a move, and the innate treasure Taiji diagram given to him by Hongjun Ancestor almost perfectly fits Taiqing's Dao.
The mana of the Taiqing Dao method was fully exerted, and the power of the Taiji Diagram was exerted to the extreme, and the open Taiji Diagram fell into the innate yin and yang, and under the harmony of yin and yang, it directly rolled up the emperor and escaped into the chaos.
The quasi-saint carries a holy word, naturally not only because it is the final stage of the realm of the saint, but also because the destructive power of the quasi-saint has completely surpassed the Da Luo Jin Immortal.
Under the saints, all beings are ants.
And under the quasi-sainthood, all beings are also ants!
The collision of the two quasi-saints was enough to shatter the heavens, so after Taiqing chose his opponent, he didn't give Di Jun any chance to refute at all, and directly rolled Di Jun into the edge of chaos to fight.
Di Jun himself has the best innate spirit treasure River Tuluo Book, and the power of killing may not be as good as his brother Taiyi's Chaos Bell, but the power of the formation evolved according to the River Tuluo Book is enough for Di Jun to face any opponent and have the power to fight.
Taiqing chose Di Jun, these two people are best at step-by-step calculations and deductions, after entering the chaos, one person controls the Taiji Diagram, while the other holds the Hetu Luo Book, looking at each other from the air, standing above the chaos, as if it has become a picture that does not move.
Is this fighting?
People who don't know how to do it suddenly see such a scene, and even think that these two people are faking a fight, but anyone who understands the way of deduction knows that this seemingly motionless battle is actually a confrontation between the two for the future.
If you calculate 100 steps, he will calculate 101 steps!
You count the battle after a thousand days, and he counts the battle after a thousand and one days!
This kind of fighting, it seems that no one has made a move, but in fact, it is the most exhausting, and in the end, maybe the people who can't bear it will be greatly injured.
And after Taiqing made a move, Yuqing also chose to make a move, and the Pangu Banner in his hand was aimed at the Eastern Emperor Taiyi who was not far away, and waved a chaotic sword qi, and at the same time scolded in his mouth.
"Flat-haired beast, the treasures left by Pangu's father, how can you wait for them to be in charge, why don't you hand them over quickly!"
There are many people who covet the Chaos Bell in Taiyi's hand, but he is the only one who really dares to say it out loud in front of Taiyi, like the Yuqing Dao people.
But he was too angry, and in the face of Yuqing who was holding the Pangu flag, he really didn't dare to despise it, and held up the treasure of the Chaos Bell, and immediately moved towards the chaos with Yuqing while fighting.
Although Taiyi and Yuqing are high-spirited, it doesn't mean that they have no brains at all, the cause and effect of fighting in the flood wilderness are too heavy, so heavy that even if they are the two who have achieved quasi-sainthood, they are also not willing to bear it.
Pangu Banner against the Chaos Bell, this is another evenly matched battle, of course, just as Taiqing chose Dijun because he was sure of victory, Yuqing chose Taiyi because he had the confidence to win in battle.
None of those who can achieve quasi-sainthood are cowardly, and the determination to march forward, the invincible faith, and the unwavering conviction are the minds that every quasi-sanctuary must have.
Two of the three Qings chose to make a move, and the third person, Shangqing, naturally did not fall behind, and directly picked the demon master Kunpeng among the three giants of the demon clan.
Today's demon clan does not have the existence of Nuwa and Fuxi, the existence of two emperors and one division has constructed the supreme three people of the demon clan, and Kunpeng can be regarded as the most inspirational one.
Without the good luck of Di Jun and Taiyi shouting that the golden key was born, Kunpeng's starting point is not higher than others, but he can take a step fast, not unfast, among the many Honghuang monks, he is the first to enter the quasi-saint realm, and his mind and plan are naturally not weak.
However, at the same time as Shangqing went out to fight Kunpeng, Kunpeng almost scolded his mother in his heart.
Although there were many quasi-saints present, if you want to say who Kunpeng fears the most, it is undoubtedly Shangqing who is holding the four swords of Zhuxian.
Not only because the four swords of Zhuxian master the killing, but also because among the three Qings, Taiqing is the most inactive, the least aggressive, and Yuqing has the best face, and it is difficult to chase after it, and only Shangqing is the most lethal, and it is also the person who is most likely to evolve into an endless battle.
Kunpeng doesn't want to choose Shangqing, but it doesn't mean that Shangqing doesn't want to choose Kunpeng.
For Shangqing, among the next quasi-saints, Fuxi Nuwa is friend and can't be beaten, and Zhenyuanzi Hongyun has no grievances, and among the remaining quasi-saints, Kunpeng makes Shangqing have the desire to make a move.
Whether Kunpeng wants it or not, the battle has broken out, and he can only soar up to 90,000 miles, cast the Northern Underworld Transformation Peng, fly straight into the chaos, and try to delay the battle with Shangqing.
Sanqing picked the target, and the rest of Fuxi Nuwa found the pair of Zhun Ti and Jieyin, and selected their respective targets one by one.
All of a sudden, the would-be saints left the wilderness and fought their respective opponents on the edge of chaos.
"Hahaha... Looks like God is helping me too!"
Styx Ancestor, who had been behaving very low-key since the birth of the Supreme Treasure, appeared directly in front of the Heaven and Earth Xuanhuang Linglong Pagoda suspended in mid-air after the other quasi-saints left.
Without the existence of other quasi-saints, the Styx Ancestor had full confidence to take away this acquired merit treasure.
The lair of the Styx Ancestor is in the Sea of Blood, and the Sea of Blood is the most filthy place in the wilderness, and it is also the most hidden place, and the Styx Ancestor is confident that after drilling into the Sea of Blood, he will be able to avoid the search of other quasi-saints.
As the saying goes, the sea of blood is not dry, and the River Styx is not dead, and by that time, the River Styx has already refined the Heaven and Earth Xuanhuang Linglong Pagoda, how about other quasi-saints who are capable of him?
The Styx is also considered to be a person of luck, although the place where he was born is a filthy place like the Sea of Blood, but as soon as he was born, he was accompanied by the two killing spirit treasures of Yuan Tu and Ah Nose.
Killing people does not stick to cause and effect, comparable to the killing weapons of the four swords of Zhuxian, plus the twelve-grade blood lotus obtained from Fenbaoyan, both offense and defense are all the best choices, and it is not much better than the first-class of the three Qing.
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