Two-dimensional Life Starting from Fuyuki City/the World's First Master Huang Man Wants to Be G

Why did Kiyana appear here?

Even if Qiyana appeared here, it wouldn't be a big problem, but Jizi suddenly had a bad feeling, could it be?

Looking back, she saw Ji You, whom she was least willing to see now, staring at her with kind eyes!

"Theresa, why are you here?"

Ji Zi swallowed a mouthful of saliva, and laughed awkwardly, especially when he saw Judas behind Teresa, his heart beat faster.

"Humph--"

Teresa first glanced dissatisfied at Qiyana who exposed their positions, otherwise she could continue to observe secretly to see how Jizi died, and deduct the vacation and bonus of the other party's next life depending on the situation.

Want to take time off for a blind date?Don't even think about it!

"Why can't I come—"

As early as a few minutes ago, with the help of the 'Almighty Judas Sauce', Teresa Shi and the five had tracked down to the bar.

When she came to the bar, Teresa didn't think that even though she had never been to a bar, Teresa still knew what a bar was, wasn't it a place to sell alcohol?

It's normal for Ji Zi to appear here, at least it's not a room that is making strange fighting sounds.

Teresa didn't have to hesitate to knock on the door with Judas in her hand, and staged a "temptation to go home" script.

Speaking of which, the five members of St. Freya have never been to a place like a bar. Teresa is under the supervision of Master Lutuo. Except for missions, it is difficult to leave the headquarters of Destiny.

Since her father disappeared one morning, Kiyana has been looking for her father and on the journey of escaping the pursuit of the unknown organization. It was not until she fled to Fuyuki City that she was completely free from the pursuit of the unknown organization (destiny) .

Raiden Mei is a typical good student, except that she likes to play swords and electric discharges, she is not much different from ordinary rich ladies, and she lives an extremely low-key and regular life in school.

Bronya is also a typical experimental product of a terrorist organization, living like a robot.

The last Yae Sakura is the daughter of an ordinary family. She wears a Yae shrine at home. Although her academic performance is good, she has already planned her future career, which is to inherit the shrine and become a shaman with a certificate in the 11th district.

Don't think of witches or anything, it sounds like a strange and hopeless profession. In fact, in the 11th district, the clergy with footholds, connections, and inheritance are almost the same as the official jobs of flower growers.

Step by step, as long as you don't want to make some big news, there is no competitive pressure, good benefits, good social status, and a retirement career that will definitely not starve to death.

You know, not only the flower planters are superstitious, but many foreigners are more superstitious than the flower planters, just like District 11, because of the ghosts and gods, the life of the priests is really comfortable, and the treatment of the priests in the flower planters not far off.

After all, the beliefs of flower planters are all linked to "whether they can help themselves get rich". When they go to temples to worship, don't they all say that the Bodhisattva blesses themselves to get rich or their wishes come true before they come to fulfill their wishes?

If it's not good, if you can't bless yourself to get rich, everything goes well, who would worship God?

It's not like those believers in foreign countries, for their beliefs, not to mention money, even their lives, they just went up and blew themselves up with a bomb.

Not only that, the shrines in District 11, in addition to holding religious functions such as offering sacrifices, also have the function of grassroots organization of flower growers, similar to the functions of neighborhood committees and street offices, such as household registration, etc., are also arranged by the shrines in the area of.

Therefore, even if there are no believers to worship for a year like a certain 11 witches, there will still be a fixed allowance from the [-]th district government based on the rating of the shrine, and they will starve to death anyway.

Needless to say, if it is a particularly famous large shrine, the income, welfare and social status are definitely not worse than those of the social elite.

In addition, the shrine duties in District 11 are still family-inherited.

So, having a shrine at home in District 11 is really similar to having a mine at home.

Occupations such as witches and priests are not imaginable for social animals who have to work overtime until 10 o'clock every day.

That's why Yae Sakura can devote her mind to her hobby of kendo, learning and so on, all of which are related to Buddhism.

Yae Sakura: It is impossible to work part-time. It is impossible to work part-time in this life. If you can't get along in the future, the worst thing is to go home and inherit the shrine and become a witch.

All in all, since she was a child, Yae Sakura has lived her life as a qualified shrine maiden, and bars and the like have nothing to do with her.

However, she can still drink wine and the like, and can even make wine.

Yae Shrine's chewing wine is also a well-known specialty in Fuyuki City.

What is chewing wine?

It is the wine made by crushing fermented materials such as rice and sorghum for brewing with your mouth, and spitting them into special containers for fermentation.

Of course, the person who chews must be a woman. In the 11th district, most of them are witches who are responsible for making the chewing wine. As a rule, they must be virgins, and the chewing wine is mostly used to worship the gods.

It is difficult to buy real chewing wine on the market, even if you can buy it, probably no one would dare to drink it.

No one knows if there is anything wrong with the maker, or if he is pretty. If it is like Ruhua, the person who drinks it will probably vomit to death.

Of course, the reason why Yae Shrine's kokuju is so famous is because the current person in charge of making kokuju is none other than the alternate witch Yae Sakura.

She looks pretty, even if she drools, it's sweet.

This chapter is about the description of the clergy in District 11. The author also read it from other books. If there are any mistakes, please forgive me and just laugh.

Chapter 490: Mo Yi: You are me, my little apple

Yae Shrine's chewing wine can only be given as a gift at the Yae Shrine every year at the Yae Yae Ceremony. As for the number of gifts, of course it depends on the degree of sincerity.

If you can buy it online like a special product in other tourist areas, then Yae Sakura doesn’t have to do anything for a year, and it’s fine to make rice wine there every day. Most of the wine produced is also used to worship the gods. A true handmade work.

Moreover, this tradition has continued for several generations of witches, which is why they have such a reputation.

In addition to the festival in Fuyuki City, there must be a performance of the shrine maiden dancing the Kagura Dance. Under Yae Sakura’s Taoyuan Love Song (the Yae Sakura version of Taoyuan Love Song, you can search on B station for details), Yae Shrine’s recent two years The daimyo just got louder.

When Teresa's group of five walked to the door of the bar, the five hesitated for a while, and then decided that whether it was Longtan or Tiger's Den, they would lie down once today!

In fact, girls in their teens don't have a rebellious and curious heart, especially in District 11, where the law prohibits minors from drinking.