The Invincible Player of Survival in the Wilderness

As for how the fire of the heart sinks and the water of the kidney rises, we will talk about it when we talk about Zhuangzi.

At this point, all the things that ants have gnawed at the sky have been finished, let me summarize.I entered Taoism from the very beginning, and like most Taoists in this world, I practice devout worship, burn incense, chant scriptures, do homework in the morning and evening, abide by the precepts, and actively preach and spread the Tao with a heart of worrying about the country and the people. The master's orthodoxy cannot be continued, and he often has heated arguments with various people.After a long period of time, the initial religious fanaticism subsided, and after the number of debates increased, I found that many issues could not be resolved. You quoted a passage from the Daoist Canon, and I quoted a passage from the Daoist Canon. Both of them were right, but they just didn’t agree.The Tao is unique, so why are there so many differences in its specific application? Although I am a person of Zhengdao, I used to practice alchemy because I wanted to become an immortal.But as a married person, I can't go on this road for at least 20 years, so in these 20 years, what can I do to finally become a fairy?

With these two doubts in mind, I decided to go from the classics to the classics, and re-study the Tao Te Ching and the Nan Hua Jing. On the one hand, I used the weapon of logic to eliminate all self-contradictory teachings and contents that have nothing to do with becoming immortals. On the one hand, think about how people in ancient times became immortals.

As I said before, I believe that the inner alchemy method is an important and effective way to cultivate immortals, but I do not believe that this is the only way, because if it is the only way, it means that people in ancient and middle ages cannot become immortals, It doesn't make sense.If you are a person from ancient times, you can discover this set of alchemy by yourself through your perception of Zhouyi, your perception of hexagrams, your perception of Hetu Luoshu, or even your perception of the sun rising in the east and setting in the west. I have no evidence to prove it. It doesn't exist, but it's a conspiracy theory.

In addition, Zen Buddhism, Pure Land, Tibetan Buddhism, and Hindu yogis do not practice the alchemy of tranquility, so if I believe that there are great achievers among them, it does not make sense.Even if it is the Qing Jing Dan method that has been handed down now, each school and faction is different, and how should it be explained?In short, I think there must be other ways to become immortals besides the tranquility alchemy method, so I want to find it and apply it.Now, I think I found it.At least, what Taoism talks about is straight and penetrating, and what Confucianism talks about is that the human heart is only dangerous, the Taoist heart is only subtle, only the essence is unique, and it is allowed to hold the middle.The three meridians and seven chakras mentioned in Tibetan Buddhism are the same thing, and this is probably what I will use in the end.

Later, I found that it would be beneficial to me to straighten out my thoughts and record them. I don’t have to think about what I have said, unless there is a big breakthrough.So although I have been very quiet during the past few months, I believe that after I finish speaking, I will be more quiet, and there will be fewer and deeper things to think about in my mind, not the other way around.

Some people may hear this topic and think it is too big and too far.

Cultivation of immortals seems to be an unreachable thing. In fact, to me, this article is called the perception of cultivating the heart, the perception of Taoism, and the perception of cultivating immortals, and there is not much difference.

Just like a bricklayer, he said he was laying bricks, he said he was building walls, he said he was building houses, all right, all the same.Since it's all the same, let's say it's bigger, people have to set great ambitions.

Originally, I thought it was over here. The only difference was that I would intersperse a lot of insights into the content I said earlier, but after I went to the temple to meet with Master, Master told me a lot, in general. Still have to do something, make a difference.

Professional Taoists are like this, and no one would suggest that their able-bodied apprentices break away from society and seek tranquility. They always have to serve society, religion, and believers.So I think that since I have said it, I also know that I can still talk about the article, it is better to say it in a more organized and meaningful way.

Because I think we are all modern people, no better than the ancients, our cognition and experience of society are seriously limited to our surroundings, and we have already loaded a lot of modern knowledge in our minds.

If there is no world view that can rationalize these things in a way that is in line with the Tao, there will inevitably be obstacles to cultivating immortals. This obstacle is the superstition of knowledge and the confusion of unknown knowledge.And these things are not taught in Zhuangzi, so I can only talk about them in advance.I think at this point, if you are a serious friend, you should already be a person who is not superstitious. It is very difficult for anyone, whether it is a great immortal warlock or an insurance broker doctor, to lie to you.

In fact, this has already completed the first step of what I call the method of cultivating immortals, the absolute independence of personality.In this world, except for yourself, you should not blindly believe in anyone or anything, including me, you should think about it before you believe it, why do you believe it if you can convince yourself.I think the best tool for persuading myself is logic.

In addition, during Master's time, I also became attached to a fellow Taoist who was interested in apprenticeship. I am still in the investigation period, and it is still unknown whether there is fate or not.

Text Chapter 95 Digestion with Mind (Subscription required)

I also have this idea. I want to say something and show it to him as a teaching material. First, I will reform his three views.

Even if this apprentice is not him, it must be someone else. In short, it is used. This is also the new motivation for me to say these things.

Except for my future disciples, I don't plan to let anyone who knows me know that this is what I said. I don't even admit it if I ask about it. It's a big deal to change my name and surname on social networks, incognito, and reset my account.From what I know about Taoism, being an unknown villain is much more comfortable than being a famous weirdo.

I have a few principles that I try to abide by. The first is that I do not lie. I may not say it, but I will never lie.The second is that I try to respect the doctrinal teachings of all religions in the logical chain so as not to argue.For example, I can't imagine that Gods with the temperament of Yahweh Allah can exist in the Great Way of the universe, so I have to understand that they are in different dimensions.The third is not to copy and paste, nor to quote more than two consecutive sentences.

What I can see, others can see, doesn't make sense.

In addition, I only have ideas here, not knowledge.There is no end to knowledge. In this era of information explosion, ideas, not knowledge, are valuable.In my words, now you can know what knowledge you want to know, and the cost is very low, just read it, which is completely different from the ancients.More importantly, in the path of cultivating immortals, I believe that knowledge is essentially useless. Otherwise, it would be difficult for ancient people with poor knowledge to become immortals, and people with rich knowledge should be easy to become immortals, but the fact may be just the opposite.When I say that in ancient times, people’s human wisdom was not developed, and their spiritual consciousness was not destroyed, I meant that the ancients had little knowledge, but had no wisdom but wisdom, while modern people have more knowledge, but have wisdom but no wisdom.And cultivation of immortals requires wisdom, not wisdom.

The so-called wisdom can be understood as spiritual consciousness or mind power.

Some people ask what to do if they can't insist on anything. In fact, this is a matter of mental strength. Let's talk about it carefully when talking about the health care master.

I don't hold an anti-intellectual view, I just think that knowledge that can be digested by one's own mind is useful knowledge for cultivating immortals.

It's like when a master passed down a few real formulas, some people understood it after listening, and could use it when they understood it. When they turned around and asked him what the real formula was, he said he didn't remember it and couldn't memorize it.Some people get the real trick, for fear of forgetting it, they recite it during the day, recite it at night, and recite it while walking, and then hit a telephone pole with a bang.This is the difference in mental strength.The way to strengthen the mind is to cultivate the mind. If you cultivate your mind successfully, you will cultivate the Tao. If you cultivate the Tao successfully, you will cultivate the immortals. In essence, you are constantly cultivating the mind.

Speaking of the truth, I know that some netizens think that I am wandering around the periphery, and there is no real thing, no dry goods.As for this question, I think I said these are for people who have no foundation or no way to read, and those who have already entered the hall should follow the teacher's teachings.

I want everyone to understand what I say. Even if you don't understand some words, you can understand them on Baidu.It's not that they are pretending to be mystical, long-term care and forceful, there is no need to do that.I really throw out a magic formula, Xuanzhen Xuanzhen is really mysterious, it is not in the heart, not in the kidneys, and it is no wonder that all the secrets of heaven are exhausted.Well, this is the true art of Lu Zu. Let’s practice it. It doesn’t matter if you don’t understand it, you will understand it after reading it ten thousand times.

I can guarantee that if you don't understand it now, you won't understand it even if you read it ten thousand times.What's more, I didn't plan to guide and encourage people to practice inner alchemy from the beginning, and it doesn't matter where they are in the profound entrance.I think Neidan is for those who have a simple life without the interference of the world, and who like to meditate and who can sit still.

If life is complicated in the first place, with parents, wives and children, as well as work, school, etc., you have to let go of all this and go to alchemy. Letting go of the pain and entanglement of this process may be ten times the peace you get after letting go.This is not doing subtraction to life, deliberately doing it, or doing addition.

In addition, I don't believe that Neidan can be transmitted online, but I have to stay with Master for a few years like in the Quanzhen Temple.Wang Zu and Qiu Zu, there is an inherent reason for organizing the Quanzhen Taoist group model in this way, but it is a pity that the young Quanzhen Taoists now want to go down the mountain, go down the mountain, pick up the temple, pick up the temple, and find Taoist companions. Friends, those who go to Zhengyi go to Zhengyi, this is the temptation of modern society.

The people who have lived in the temple for so many years are still like this. We people who are already in the world say that we can cultivate the inner alchemy with such a high-level state of mind. Statistically, it is not supported.

Finally, let's talk about two issues that many people are concerned about, the yin and the sky.I know very well that many people in this world who practice meditation and learn inner alchemy, especially young people, their fundamental purpose is not to become immortals, but to become these two supernatural powers.

If you ask me if I will, I really won't.

Because I want it to be useless, it seems that Master wants me to learn a musical instrument, and I can play along with the classical orchestra when I do things in the future, but I have never learned the same.

In all fairness, I don’t want to go anywhere in this world, and I’m not curious about anything. If I really want to pick a place I haven’t been to and want to go, it might be the San Siro in Milan. I want to go to the AC Milan game. Going to build a new stadium.But it's not like you're going to go out of your way to watch the game, just buy a plane ticket and go there.It can be solved by physical methods, without metaphysical methods.

I don't need to rely on this technology to see things and make money.Moreover, in fact, there is no need to refine inner alchemy at all to achieve these two supernatural powers. Isn't there a book called, 30 days to learn the soul out of the body? It is a very thin book, which is still feasible for most people with average mental strength.But if you don't have enough mental strength, you have problems in training, or you attract Ma Xian'er and the like, it's pitiful, but the gain outweighs the loss.

As for opening the eyes, it is even simpler. The so-called method of treating insomnia is derived from the abbreviated cuts from the method of opening the eyes. As for how to cut back, I will not talk about that method. Netizens who do not suffer from insomnia can use that method. Come and play, I'm not compassionate, but I'm not hurtful either.In short, boiled down to one sentence, does not require supernatural powers.

Text Chapter 97 Real Chinese Medicine

In the back, Chinese medicine doctors should ask the patient's birth date in order to judge the patient's endowment, whether it is an occasional disease, or a congenital deficiency in the horoscope.Of course, if it is a very simple and simple symptom, such as occasional coldness, there is no need to be so complicated, just add Mahuang soup directly.

Then, the patient's face and complexion should be carefully observed to determine the condition of the patient's five internal organs.Chinese medicine is divided into four levels of sacred craftsmanship, which corresponds to the level of hearing, hearing, inquiring, and knowing, which is called God.At this stage, if you can accurately differentiate the symptoms and know whether the disease is in the sun, Shaoyang, Yangming, or Taiyin, Shaoyin, and Jueyin, and which meridian, which viscera, and which viscera the disease is located in, then you will be a genius doctor.Then, if the patient's body does not smell right, they must be carefully identified.There is also a detailed listening to the patient's condition, talking about the habits of daily life, how to eat, how to sleep, how to stretch.Then, based on the information at this time and his own reasoning, ask the patient some questions, such as whether he often wakes up in the middle of the night, or cannot fall asleep, and if so, what time is it.

Have you ever experienced sudden pain in any part of your body, have you suffered from bitter mouth, frequent urination, fart, dizziness and other symptoms that ordinary patients can't tell?If this time is not fully grasped.Then just take the pulse.The so-called know-how is called skill.Many modern people think that the pulse is very mysterious and very high-end, and they often use it as a yardstick for judging the doctor's level to see if a Chinese medicine practitioner can understand their condition through pulse reading without saying a word.

There are many things wrong in this world, but it is rare to see things that are completely wrong from beginning to end like this one.In the field of traditional Chinese medicine, taking the pulse is only the final verification method of looking, smelling, and asking, and if the pulse condition is contrary to the results of the previous three diagnosis and treatment methods, the pulse condition should be discarded.In ancient times, if a Chinese medicine practitioner was not proficient in the first three methods, and finally relied on taking the pulse, this type of doctor was called a skilled doctor.

After all the diagnosis and treatment methods have been used up, prescribe prescriptions, and for emergencies, first prescribe three doses.For remission of the disease, the first seven payments are prescribed. After drinking it, you will see it. It will be added or subtracted according to the symptoms. If you find that the diagnosis is wrong, you should turn back in time.Generally, a payment of three to seven flavors is only a few dollars.It may be possible to prescribe completely different prescriptions for the same symptoms, or it may be possible to prescribe the exact same prescription for completely different symptoms.

This is the process of seeing a doctor and prescribing medicine in my ideal real classics-based Chinese medicine.There are five points where it reflects conflicts with the real society.

The first is that in the modern scientific public opinion environment, such traditional Chinese medicine can easily be regarded as a magician.Therefore, it is almost impossible to establish a foothold in a large-scale traditional Chinese medicine hospital, and can only choose to sit in a small hospital in a remote area, or practice on their own.

The second is that because the dosage of the prescriptions is large, but the compatibility is simple, the medicines used are all cheap goods that were easily obtained in China during the Eastern Han Dynasty.Even now, I am afraid that only Ejiao and ginseng are relatively expensive medicinal materials, and most of the others are a few cents per gram.

The real dilemma faced by traditional Chinese medicine practitioners is that it is impossible to support doctors with medicines. Such doctors will definitely be kicked out of the hospital, and they will starve to death if they practice on their own, unless he has enough fame and confidence. , allowing him to issue hundreds of thousands of registration fees.There are only a few real TCM masters in Beijing and Shanghai who serve the powerful and tycoons, and this is what they do.Although because of this, the majority of working people are missed, but it is understandable and impossible.

Third, such a diagnosis and treatment process obviously takes a long time. That is to say, if you are serious and responsible, the number of patients you can see every day is very limited, which is too uneconomical.

In fact, there are even more uneconomical.We all know that the human body has meridians, meridians have acupoints, and acupuncture can be used for acupuncture points.However, most people may not know that these acupoints also have days and hours of opening and closing. Using acupuncture when the acupuncture points are opened can get twice the result with half the effort.