Myriad Paths

Yu is a method of sacrificing dragons.

The one who is best at this sacrificial method is undoubtedly the 'Wu Yu'.

It's a pity that Li Qi is not a dancer, but as a Zhuren, he can basically do all the sacrificial methods. After all, he is in the same profession.

"Big Yi. The Yi people offer drought sacrifices in the name of praying for rain. The sacrifices are made in the name of the Big Yi, which can be seen from the severe drought. They make eight boys and girls each dance and call for the Yi, so they are called 'Yu'." Li Qi recited the method of the Yi. , although he can't find boys and girls now, but it doesn't matter, as long as another seventh-level person comes to help, it can be made up for.

Only novices and unskilled people will stick to restoring recipes. After all, the purpose of a recipe is to make a good dish. As long as the dish is good and meets the requirements, the recipe can actually be changed.

It's just like cooking. If there is no salt, just add more soy sauce. It's okay.

The various requirements of sacrifices are actually for the pursuit of certain qi, which is used to form the entire cycle of sacrifices.

The essence of asking for virgins is for that innate Qi. Li Qi can make up for this kind of thing by himself. Monk Jingmo should also be able to provide other Qi needed for sacrifices.

So Li Qi said: "Master, please help me."

"This is my responsibility, not to help, but to join hands." Monk Jingmo said: "Young master just gives orders. Although he is not good at thinking, the young monk is still very quick in doing things."

Li Qi was not polite and immediately started giving orders.

In ancient times, there was a ceremony of offering sacrifices, so people prayed for rain for a hundred grains. Its system is to have an altar next to the southern suburbs.

But Li Qi definitely didn't have the conditions here, so he chose a place to build the altar, imitating the ancient ritual of a dragon meeting his wife.

In the month of Mengxia, the Canglong appears in the east and prays for rain for all the grains, so the dragon sees it and kills it. Based on the system of the suburban altar, it is used as a altar to pray to God for a hundred blessings, and to pray for rain when there is a drought.

In the Tang Dynasty, the rituals were generally performed in the southern suburbs, and then in the circular mound. All the great monks in the past dynasties liked the ceremony of drought-stricken slaves after Meng Xia, and prayed once every seven days. Li Qi felt that the Tang Dynasty system was the best.

Therefore, Li Qi imitated the ancient giants, one person replaced two dancers, dressed in mysterious clothes, each held a feather veil, and sang poems.

It is an eight-chapter imperial poem imitating the Yun-Han style. The words are sincere, and the seals are cut. Wearing mysterious clothes, eight columns, holding feather shades, the song ends with music, and the praises are praised. When the song is finished, they are looking forward to it.

Then a bird with a clear voice is used as the master of ceremony. The feathers are in the style of the Zhou Dynasty emperor's dance, and the etiquette is the same as that of Meng Xia Changyu.

There are altars for God, Sheji, the ancestral temple, and Tai Sui, all of which have music, but the altar of gods is missing, and the imperial regulations are written into it.

After making the decision, Li Qi was unequivocal and immediately started to perform the entire ceremony.

He was not going to be fooled, and even summoned Wang Dun and other reasonable people to help.

Dingyu worshiped the gods from Yuanqiu, with Huangzhong as the palace.

The land is only from Fangze, with Lin Zhong as the palace.

Seventy percent of the music is used to welcome the gods and pray for prosperity, to offer silks to pray for Hua Feng, for the first time to play An Feng, for the second time to play Xing Feng, for the last time to play Yi Feng, to play the perfect meal to pray for He Feng, and to send the gods off to Xifeng.

Therefore, a music club should be set up, where the music of sacrifices, banquets, and ceremonies should be set up.

Then there are the chief ministers, chief ministers, attendants, ministers, ministers, and ministers, drummers, and musicians, and they are divided according to the musical instruments they are responsible for.

Regarding this point, Li Qi wanted to ask everyone to do it, but they definitely couldn't sing, but they could use the player instead. They started playing 70% music. Li Qi originally wanted to find musicians. Yes, but I found that the player seems to work too...

It's almost a makeshift, and the effect isn't much worse anyway.

The bell is called Si Zhong, the chime is called Si Qing, and the same goes for qin, zither, sheng, and xiao. Musicians and dancers in the Ming Dynasty use it along with it, and the plume is slow and obscene.

After confirming these, place the old horse on the altar.

Then, the sacrifice begins.

To welcome the gods, start with peace, lay jade and silk fabrics, enter the altar, first offer, second offer, final offer, thoroughly feast, send off to the gods, and look forward to burning.

To offer sacrifices to the gods, Ai Ping is welcomed, jade and silk clouds are laid to the level, and the altar needs to be leveled when entering. The first is Linping, the second is Luping, and the last is Zhanping.

So, send off to the gods, return to the palace, and hope that the fire will be restored.

Then, the altar prays for rain and prays for rain, and offers sacrifices to welcome the gods, Yanfeng, and silk offerings.

The gods and the earth only welcome the gods to pray for prosperity. They lay offerings of silk, first offer Hua Feng, second offerings Xing Feng, and finally offer rituals Feng.

In this way, the ceremony is completed.

Of course, dance also needs to be the focus of the sacrifice, which is also what Wuyu needs to do.

Now that there is no Wuyu, Li Qi will do it for him.

As Li Qi began to dance, the surrounding ritual music began to play.

Everyone in Li Dao, including Wang Dun, also began to record what happened around them crazily.

A great sacrifice ceremony hosted by Zhu Ren personally was a very valuable experience for everyone in Li Dao, which was one of the reasons why they were willing to help.

Li Qi started to dance, not a gentle dance, but a very wild dance for a witch.

This can be regarded as Wu Jin's iconic action and image.

On the altar, they wear weird sacrificial clothes and then dance to the gods in weird postures.

Basically, Wu Jin's impression in the eyes of outsiders is that he is a dancing master.

Or, wearing tattered clothes, pondering among a lot of bugs, thinking about how to cultivate Gu bugs.

At most, there will be another one with a sullen face, casting evil spells in the dark to curse others.

This is probably the image of Wu Jin in the eyes of the world.

Li Qi now fully fits the image of a witch, but he is used to it. The witch silkworm is a typical witchcraft, and he is actually quite good at it.

So, at first glance, Li Qi is a normal person, but when he uses his methods, his witch nature can still be clearly seen.

As he dances like a great god, the power of sacrifice begins to work.

If it is a professionally trained Wu Yu, the dance will be extremely beautiful, but Li Qi can't, so his dance looks very weird, but these postures are essentially the same, all through different postures, coordinating different qi, and different rhythms to produce different effects.

The only difference is that he dances ugly, but this is not a big deal.

But the people of Li Dao next to him took it very seriously, as if they were ready to write down the entire sacrificial process, including Li Qi's movements, so that they could go back and reproduce them later.

Li Dao has no copyright. It is common for them to steal and learn skills. What is the purpose of helping people build different magic weapons everywhere? Of course, it is to steal.

Of course, Li Dao himself does not admit that this is stealing. They think they just saw it, so they learned it. Since you let people see it, you must let people learn it.

Finally, the sacrifice was over, and Lao Ma fell into a deep sleep.

Li Qi took a deep breath, stopped, and said to Monk Jingmo seriously: "Sleep for fourteen days, like the seven stars of the Azure Dragon, Jiao, Kang, Di, Fang, Xin, Wei, Ji, arranged in a regular cycle for seven days, and then Lao Ma's skills and foundation were established. Thank you for your help, Master."

"I said, this is not a help. This visualization picture itself was triggered by me. This is also my business. Donors don't have to care." Monk Jingmo said so.

Li Qi nodded casually, walked down the altar, and looked around.

They did these sacrificial things, of course, it was impossible to run to the deck and do it in front of everyone, so this is actually a secret room on the ship.

After all, this ship is a fifth-grade treasure ship, and there are so many secret rooms inside, and Wang Dun can find a lot of them casually.

"This is also my question, Master. I never asked before, why did you trigger this visualization picture? Let's not talk about how this visualization picture came about. How did you sense it and how did you actively trigger it?" Li Qi asked.

Monk Jingmo put his hands together, chanted a Buddhist name, and then said: "Donor, you should have heard that I am good at divination."

Li Qi nodded. He must have heard of this. Wang Dun found him with the help of Monk Jingmo's divination. Monk Jingmo's divination ability is said to be quite strong.

"So, you divined that there was a Buddhist affinity, so you came forward, but you didn't want to trigger some kind of power and imprint this visualization picture on him?" Li Qi asked.

"That's right, I can feel that this is caused by Amitabha's Buddha's energy, but I don't know the specific reason. In fact, I also know that Amitabha can't be so bored. This matter must have nothing to do with Amitabha. It should be done by someone else who got Amitabha's Buddha's energy." Monk Jingmo put his hands together and said solemnly.

"Do you suspect that someone else got the Buddha's Qi of Amitabha? How many people in this world are qualified to get it? It's the first-class in the world. Except for him who gave it away, tell me who else can get it? This inference is simply absurd." Li Qi shook his head and didn't believe this speculation at all.

That's Amitabha.

Infinite life, infinite light, infinite magical powers, infinite wisdom, who can catch a wisp of Buddha's Qi in the hands of Amitabha? And then use it to do something that Amitabha himself doesn't want to do?

Amitabha's Buddha's Qi, he knows it himself, and he knows everything about it.

"It's really unlikely, but maybe Amitabha took the initiative to give it to others, such as other Buddhist disciples, who were given the protective Qi by the Buddha himself. In this case, it is also very likely that someone holds the Buddha's Qi." Monk Jingmo said so.

The mechanical monk spoke in a very calm voice, and the reed-like tone did not seem to fluctuate.

"Other Buddhist disciples? In other words, some Buddhist disciples attacked me? No, I have no grudges with Buddhism. Besides, there is only one Buddhist disciple here, right? Master Jingmo." Li Qi looked at Monk Jingmo.

Speaking of Buddhist disciples... the mechanical monk in front of him is a genuine Buddhist disciple.

"It's not me, and I am not a disciple of Amitabha Buddha. The one who enlightened me is the Supreme Medicine Master Liuliguang Tathagata. In the past, the Buddha made twelve great vows, wishing to relieve the suffering of all living beings, so that they can have all the roots and enter liberation. I have the "wisdom root" because of this, and since then I have been freed from the puppet and have wisdom. I can't get the Buddha's aura of Amitabha Buddha." Monk Jingmo explained.

"It's not you, but it could be other Buddhist disciples. Are Buddhist disciples boring?" Li Qi was a little annoyed.

"It doesn't have to be a Buddhist. Buddhists all have Buddha nature and won't do these things, just like the young master of Wushen Mountain will definitely not deliberately break the balance of the world. But, young master, is it possible that it is a 'demon'?" Monk Jingmo suddenly asked.

This question made Li Qi stunned, and then he suddenly took a deep breath.

Yes, what if it is a demon?

There are indeed demons that can do it, and that guy's attitude towards Li Qi is not ordinary.

But...

It's not right, right?

It was agreed that the Buddhist sect would suppress the other heavens with the formless realm and suppress the demons with the pure and quiet method. The demons have been jumping out every day and have done so many things in a year. Is the Buddhist sect AFK?

Li Qi did not believe that a powerful Taoist order that could gain a foothold in the world would hang up and wait for death. Therefore, Li Qi felt that it was not the devil who took action, at least... it was not the devil himself.

But...are you saying that it is impossible for a demon to exist?

Li Qi felt that it was very possible that what he was facing was no longer the demon itself, but the entire demon path.

As the leader of the four demons, the Heavenly Demon definitely has the power to control the entire demonic path. With just a little temptation, he may be able to sway the entire demonic path to attack him.

Is the entire demonic path capable of planning in this situation?

Is the situation in the East China Sea really just caused by the real dragons?

After realizing this, Li Qi took out the terminal without any hesitation and quickly sent a message.

"The matter is serious. Please coordinate with Dushuoshan. Come quickly."

This is for Shen Shui Bifa.

Li Qi's original plan was to come to the East China Sea to catch some real dragon fish in just a few months. It would be best if he could drag people in, stir up the water, and then handle it all by himself. Then he would go back to Chang'an to go to school and continue his work. Career, see if you can pull Luofu Mountain from the dead end.

At that time, he believed that only the True Dragon would attack him in the world, and other orthodox traditions would not have conflicts with him in the world. After all, Li Qiping was quite kind to others.

The Demon is indeed dangerous, but he has taken too many shots in a short period of time, and the suppression of the Quiet Law is no joke.

But now it seems that things are out of control. It is not only the real dragon that attacks him, but also the devil.

The demon did not take action again, but the demon could drive the entire demonic path to his advantage.

Therefore, as a smart man, Li Qi did not hesitate at all and directly shook people without any hesitation!

If there were only real dragons, then just like what he said at the beginning, there would be no danger at all, and there would be no need for Shen Shuibi to come.

But things are different now.

He wasn't ready to give up his original plan, but he certainly wouldn't go into danger alone.

You can go when Shen Shuibi comes.

The reason is also very simple. In the world, beings above the fifth level will not be allowed to fight. This is a rule. Therefore, if there are fifth-level beings to protect you, you will be safe in the world.

This is also the reason why Master Wushenshan’s guardians are all fifth grade.

Of course, excluding Li Qi, he has no guardian. Zhu Fengdan seems to have forgotten? But according to Yanke, it was just because Zhu Fengdan couldn't find a fifth-grade junior who was willing to help him.

Regarding this point, Li Qi was noncommittal.

The moment Li Qi revealed the news, the fifth-grade treasure ship suddenly shook violently!