My weird life

These five transformations are the ‘five thoughts’ that must be condensed before practicing the ‘One Word Buddha’s Crown Method’.

After walking through the Big Wild Goose Pagoda, Bukong has reached the ‘Thoughts’ among the seventeenth stages. His wisdom has been formed. He recites the ‘One Word Buddha’s Crown Sutra’ in his heart, and instantly manifests the five thoughts, supporting the universe centered on himself.

At that moment, among the five thoughts, the one who was head to head with Bukong began to chant the Buddha’s Eye Mantra: “Namo, Poche Wawan, Usnisa, Om, Lulu, Sebululu, Ruwa Luo…Dise Zha, Xituluzhe Ning, Sava, Latasatuo, Niye, Soha!”

He chanted the Buddha’s Eye Mantra once!

The Five Thoughts Transformation that was on the top of Bukong's head and against his head seemed to have transparent holes all over its body. Beams of light shone through the invisible holes around the transformation, instantly illuminating the entire Zen room!

Under this interweaving glow, the monkey with bared teeth and eyes suddenly became quiet in the first large altar from the left among the eight large altars. Its vitality gathered on its head in an instant. The body hidden under the large altar suddenly shrank and withered, and the whole monkey's face was covered with wrinkles. Only the monkey hair on the top of the head fell off, revealing a piece of skull bone like white jade.

On the skull bone, a Buddha's eye filled with white light suddenly appeared.

The Buddha's eye suddenly opened, and the Zen room was covered with white light, becoming empty.

The "color" in "color, sound, smell, taste, touch and law" has been covered and eliminated by the Buddha's eye.

Afterwards, he sat cross-legged upside down, on the left side of Monk Bukong, and with his head on the ground, the second Five Thoughts Transformation Recited the Buddha Eye Mantra again.

The monkey in the second altar also lost its vitality, and the hair on the top of its head fell off, revealing a white jade-like skull. A Buddha's eye then grew on the skull, covering all sounds, even Bukong's own breathing and voice disappeared here, becoming a "secret".

After that, the third, fourth, and fifth Five Thoughts Transformation Recited the Buddha Eye Mantra in turn, and also turned the "scent", "taste", and "touch" into nothingness.

Then, the five-thought-transformed image on the head of Monk Bukong chanted the Buddha's Eye Mantra for the sixth time: "Namo, Pochewawan, Usnisa, Om, Lulu, Sebululu, Ruwaro... Desezha, Sittuluzhening, Sava, Latasattu, Niye, Soha!"

After chanting the Buddha's Eye Mantra for the sixth time, it seemed that even time stopped flowing in this meditation room.

The wind was silent here, the light disappeared here, all sounds and colors, all perceptions were like flowing water, flowing eastward in an instant, leaving no trace.

In this vast space, the five-thought-transformed image disappeared.

Monk Bukong chanted the Buddha's Eye Mantra for the seventh time by himself-

In the sound of chanting the secret mantra, Monk Bukong, who had originally disappeared in this vast space, was born again from the void. He really existed in this "void". At this moment, after chanting the Buddha's Eye Mantra seven times, he entered the "Samadhi"!

Samadhi, the state of emptiness that neither increases nor decreases, neither arises nor perishes!

Entering this state is close to ‘dwelling in emptiness’!

People like Su Wu and Jing Lian, whose nature is pure and the same, have been in ‘Samadhi’ almost all the time since they practiced Buddhism. In other words, they have never experienced the threshold of ‘Samadhi’. Then Su Wu could ‘dwell in emptiness’ for a short time, while Jing Lian directly lived in emptiness and realized the Dharma nature in the air.

Monk Bukong is different from the other two. He has never really set foot in this Samadhi state, so he feels that all the experiences in this state are extremely fresh.

"I feel the flow of 'Dharma' here...

My consciousness and my feeling have become extremely clear - the universe is a tortoise shell, and now I can get rid of the tortoise shell and float lightly in the sky...

Samadhi is such an incredible and wonderful state. I wonder what kind of enlightenment will come from being in the air, and what will it be like to experience 'attaining the Dharma nature'?

I have already obtained the Samadhi of the Buddha Dharma. It is not far from being in the air and attaining the Dharma nature, right?

This state is the state before the Buddha after all..." Bukong was in Samadhi. His mind was in a state of concentration, and he saw the silent white light all around in an instant. However, his mind suddenly turned again, and he saw the Zen room outside the white light. There were eight large altars lined up in the Zen room.

The monkeys imprisoned in the first seven altars had all lost their lives, leaving only the skull emitting milky white light on the top of their heads. In the cracks of the skull, Buddha eyes grew one by one.

In the eighth jar, the little girl was in tears. Seeing the seven monkeys that died in front of her one after another, she couldn't help but feel fear and grief.

When Bukong saw the lesbian in the eighth jar, he thought of the important things he had not done yet: "I must first cultivate the 'One-Character Buddha Crown Mantra' and lead the One-Character Buddha Crown Wheel King to give me the 'Great Wheel King Initiation'. Only in this way can I have the opportunity to cultivate the Great Wheel King's original body, and even cultivate the 'Great White Umbrella Goddess' in the future."

He suddenly gathered his mind and entered into samadhi again. At the moment when his mind was still, he uttered the 'One-Character Buddha Crown Mantra Sanskrit characters': "Bulong!"

This seed character fell in an instant!

Bukong's 'samadhi' trembled!

At the moment when the white light trembled and all sounds and colors appeared, a gloomy and terrifying atmosphere instantly swept through the meditation room. That atmosphere did not visit the girl in the eighth large altar, but spread to Bukong's body - Bukong clearly remembered that according to the "One-Character Buddha's Crown Sutra" taught in the "Inner Courtyard of Maitreya", practicing the Buddha's Crown Method to the current step would not attract any evil invasion, but at this moment it seemed that an evil demon had appeared!

His eyebrows were beating sharply, and just when he was about to resist the gloomy and terrifying aura that overwhelmed him, an old voice suddenly sounded from the trembling samadhi: "You have just practiced the one-word Buddha's crown method for the first time. After cultivating your own mantra and protector, will you dare to recite the "Buddha's Crown Mantra" directly?

Fortunately, the poor monk discovered it early, otherwise your skull would have been broken into eight parts today! "

Fu Kong heard the old voice, and then saw a monk with bronze skin and a thin layer of slightly curly hair on his head stepping into his samadhi.

The moment the monk stepped into his samadhi, the gloomy and terrifying demonic aura disappeared without a trace!

Fu Kong looked even more horrified when he saw the monk floating lightly into his own samadhi.

He has met this monk before. This Brahma monk is the current abbot of Xingshan Temple - Master Shanwuwei!

At that time, Bu Kong followed his master Vajra Zhi to the Sutra Translation Academy of Xingshan Temple. Naturally, he needed to pay a visit to Master Shan Wuwei first. He only met Master Shan Wuwei once, but he also remembered his appearance.

What Fukong was deeply surprised by this command was that Master Shan Wuwei suddenly appeared in his own 'samadhi'!

This is the 'Samadhi' that he was able to set foot on by opening the Buddha's eyes, but now Master Shanwuwei has entered here easily!

Master Shan Wuwei’s cultivation is much higher than he originally thought!

“The state of samadhi is the state of meditation and tranquility.

In concentration one can see all reality and illusion, everything outside and inside the body. Your practice in this realm is still short, so it is normal that you are not able to understand the mystery of this realm.

In the future, when I often go in and out of Samadhi, I will realize that it is easy to enter other people's minds through this state, and even enter the "Samadhi" practiced by others. This state in front of the Buddha is so mysterious that no trace of cause and effect is left behind when entering or exiting here. There is no past or future. In the future, if you become more familiar with this realm, you may be able to see other senior monks entering and exiting it. "Shan Wuwei, a monk with a skinny figure that looked like he was made of gold and copper, saw through Fu Kong's horrified thoughts and explained a few words to him.

He then turned his eyes and looked at the dead monkeys and the still living girl in the eight altars, and then said to Fu Kong: "You were taught the 'One-Word Buddha's Crown Sutra' in the 'Maitreya Inner Courtyard'. That teaching Didn’t Your Majesty teach you the taboos for practicing this method?”

Bu Kong did not expect that Master Shanwuwei, who had lived in Xingshan Temple for a long time and rarely appeared in public, and devoted himself to translating scriptures in the temple, actually knew about the existence of the "Maitreya Inner Courtyard". His heart was filled with emotion, and he responded respectfully to Shan Wuwei: "I have never heard of it."

Shan Wuwei frowned when he heard this: "Who is your teaching master?"

Bu Kong also didn’t know what a ‘Dharma-teaching seat’ meant. He only knew that the person who taught him the Dharma at that time was Maitreya, the female figure in Maitreya’s inner court, so he responded truthfully to Shan Wuwei.

"Female Maitreya?" Shan Wuwei took a deep look at Fu Kong and said, "Maitreya should not be so careless when teaching the Dharma -

Perhaps something happened at that time that caused a shock in the inner courtyard of Tushita. "

What kind of changes could cause shock in the Tushita inner courtyard?

Fukong suddenly thought of the young man with the twelve-petal black jade lotus on his head. Before he could think about it, he heard Master Shan Wuwei say again: "You didn't know the taboos of practice, so you immediately started practicing the 'One-Word Buddha Top' without any preparation." Curse God and Dharma Protector, if the poor monk had not arrived in time, the "Great Heaven" would have descended upon you and invaded your life.

Whatever.

After all, you are a junior, and you are also a "monk in the inner courtyard of Tusita", ranking with the poor monks.

I will help you, act as your Dharma protector and mantra god, and help you complete the 'Great Wheel Enlightenment'. After you have received the 'Maharamyo Initiation', don't stop there. You can recite the Sanskrit word "Buddha's Crown" three times and recite it backwards three times. With this practice, you may be able to summon asuras and yakshas and obtain the secret elixir of immortality.

If you are lucky enough to get the secret medicine, you and I will share it equally. "

There were so many secrets in Master Shan Wuwei's words. Fu Kong listened to them. After a moment of silence, he finally couldn't help but asked Shan Wuwei: "Why does Master know about the taboos in the practice of the One-Word Buddha's Head Dharma?" So clear?

The master said that the disciples are "the monks in the inner courtyard of Tusita". Could it be that the master is also the "house of Maitreya"? "

"Exactly." Shan Wuwei nodded in agreement without any hesitation, "The reason why the poor monk knows so clearly about the taboos of practicing the 'One-Sylled Buddha's Head Dharma' is also because the 'Vajra Realm Mandala' practiced by the poor monk is very important to the one-word Buddha's crown." The Buddha's Dharma Hidden is involved. Young monk, you don't have to worry too much. You and I are both 'Maitreya members' and 'monks in the same monastery'. This relationship is actually much closer than the master-disciple lineage."