I am a professional at killing time travelers

Chapter 126: Opportunity to Become a God

In this brief moment of confrontation, Kikyo seized the opportunity and used all her spiritual power to tear apart the water prison that trapped Li Chayan.

Li Chayan stood up with bloodshot eyes, looking at Kikyo who was collapsed beside her, her expression was both distressed and worried, then she looked at Yinfeng angrily: "I will kill you today!"

Yin Feng turned his head slightly, and then threw Li Sihu in his hand to the ground: "You are still useful! You can't be killed! But why are you coming one by one? Are you waiting for someone?"

Yin Feng looked at Zheng Qiu who was sitting cross-legged in the main hall of Wuxian Palace. Then he sneered: "Is he waiting for him to enter the Spiritual Transformation Stage? Do you want me to give him some advice?"

Li Chayan looked at Yin Feng with a playful expression, and the nameless anger in her heart rose rapidly.

"Die, old dog!"

Li Chayan drew out her flying sword and began to chop towards Yin Feng, but Yin Feng slightly raised his hands and caught the flying sword with both hands.

"Are you worthy enough to kill me now?" Yin Feng waved his other hand and the peach blossom shadow behind him turned into five petals, which flew rapidly towards Zheng Qiu.

Li Chayan was anxious, but the flying sword was too late to return, and there was no way to pull it out of Yinfeng's hand. Without thinking, she threw herself towards Zheng Qiu, trying to withstand the blow with her body.

Before she arrived, she saw five people standing up: "As long as the boss is alive, we will be immortal! I will be the one to sacrifice my life for the cause!"

The clear heat waves from Zheng Bing's body were surging, and the other four people behind him also formed the Five Elements Formation again, but this time it was a defensive formation.

The four people's palms were connected to each other. Zheng He and Zheng Yu each pulled out a palm and pressed it against Zheng Bing's back. The five elements were circulating endlessly, and at this moment they actually held up the five petals flying over.

Yin Feng's smile remained unchanged: "It is really ironic that the five of you risked your lives to block my casual attack. Since you are a stumbling block to my progress, there is no need for you to exist."

Yinfeng said this and waved his hand casually. The scarlet water column where he was originally standing was sucked over. In his hand, the red water column continuously divided into streams, and the streams also entangled with each other. As they continued to blend, a stick as high as his eyebrows appeared in Yinfeng's hand.

"In that case! Die! Skanda Pestle!"

After Yin Feng shouted, a golden image of Wei Tuo appeared behind him. With just a slight touch, the defensive formation formed by five people gradually collapsed.

"Look! Your efforts are so ridiculous! You have tried your best, but in my eyes you are just a speck of dust. Even if you are a genius, you are still as insignificant as a grain of rice in front of the foundation."

"Unfortunately, I have seen through your intentions! Then you will die together!"

Yin Feng swung out with his stick, and the Dharma image of Wei Tuo behind him used all his strength to smash towards the main hall of Wuxian Palace.

Only a shrill bird cry was heard, and the golden bird statue on the Wuxian Palace actually withstood Wei Tuo's attack. There was a loud bang, and all the cultivators whose strength was lower than the Nascent Soul stage were shocked unconscious.

It was also because of the coma of those peripheral disciples that Yin Feng was actually attacked by the formation. He spat out a mouthful of blood and even the image of Wei Tuo behind him became a little illusory.

Li Chayan was anxious. She knew Zheng Qiu was about to break through the important stage of the Spiritualization Stage, so she hurriedly shouted, "You still need to think about the difference between the Primordial Spirit and the Soul! What is the Primordial Spirit looking at inside him? What is the Soul? Didn't you listen to the Spiritualization Notes I told you a few days ago?"

Zheng Qiu was anxious and had long forgotten what Li Chayan whispered in his ear when he was practicing. Zheng Qiu seemed to be immersed in some kind of artistic conception when he heard the shout.

Yes! What is the Yuanshen? The Yuanshen is higher than the soul, and is a kind of consciousness derived from cultivation. Moreover, when the Yuanying body dies, the infant can escape from the body and ascend to heaven. If it continues to cultivate, it will become a scattered immortal. The most basic characteristic of the Shenhua period is that as long as there is a trace of the Yuanshen, it can reshape the body and escape the fate of being a scattered cultivator. And after the Shenhua period, one can face the avenue directly and gain insights. So what exactly is the Yuanshen?

The importance of the soul is beyond doubt. If the body is alive but without the soul, it is a living dead person. If there is only a soul without the body, it is a ghost or evil ghost. The soul is the most direct thing. It is in charge of the body. Without the body, only instincts remain. It does not know human relations but only likes and dislikes. The soul is composed of three souls and seven spirits. The three souls are in charge of the heaven, earth, and five elements of the human body. The seven spirits control seven emotions. Joy, anger, sorrow, fear, love, hate, and desire can be said to run through a life.

But why can people get a glimpse of the way of heaven just by having this trace of soul?

It is extremely easy for people to enter the path of Buddhism, but the number of people who can achieve enlightenment is only one in a trillion. Why is that?

A basic Qi training technique is collected by many mortal families, even if they are not cultivators. However, there are only a handful of people who can actually reach the Tribulation Crossing Stage. Why is that?

Zheng Qiu was confused at this time, and he was afraid that no one could give him an answer to this question.

It is extremely difficult for wild beasts to seek the Tao. They need to be enlightened and enlightened. Only with wisdom can they seek the Tao. If a person wants to seek the Tao, he must first have a good aptitude and be enlightened and guided by immortals. Even if everything is of the highest standard, he must avoid the three disasters and five calamities. Otherwise, he will only die.

So what exactly is the truth that people are seeking, or how do they know the truth that is sought?

With so many thoughts in his mind, Zheng Qiu seemed to have grasped the key point.

He found this glimmer of opportunity.

Zheng Qiu's consciousness sank into the sea of ​​​​knowledge, and he found his soul. He then introduced his soul into the soul world through his Nascent Soul. His soul instantly turned into ten selves as if it were a clone.

The ten Zheng Qius greeted each other. Although they looked the same, their temperaments were different. Some had smiles on their faces, some had tears pouring out of their mouths, some looked righteous, and some looked domineering. The different Zheng Qius observed each other's different selves, as if they had gained a little enlightenment through observation.

Zheng Qiu then guided the consciousness of ten Nascent Souls to descend into the soul world.

As soon as the ten consciousnesses arrived, they turned into entities and merged with each other, and the primordial spirit was formed in the soul in an instant.

As Zheng Qiu thought of a thought, the eleven Zheng Qiu merged with each other again. The souls slowly formed into a new soul in the constant fusion. After the successful fusion of the soul, he closed his eyes, and suddenly opened his eyes, and a third eye grew on his forehead.

Zheng Qiu in Wuxian Palace also suddenly opened his eyes, and a seal composed of fiery red spiritual power appeared on his forehead, and this seal was exactly the shape of an eye: "One god governs three souls, three souls control seven spirits, the original spirit is connected to the heart and quiet, and the heart is quiet and a hundred wisdoms are born. Is this the transformation of the spirit?"

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