Honghuang: I really don’t want to be the Emperor of Heaven

Jingyang Palace above the blue sea is the place where Donghua practices practice.

The places where people practice in ancient times are generally called caves. The cave here is not really a hole dug for practice, but a cave in the paradise of cave.

It is better to say that it is a cave mansion than a small world that exists on the ancient continent.

Donghua released the Pure White Lotus and sat cross-legged on it.

He is not practicing, but thinking and summarizing.

His predecessor left him a great fortune.

First of all, there are thirty-nine innate spiritual treasures, including three top-grade innate spiritual treasures, six top-grade innate spiritual treasures, twelve medium-grade innate spiritual treasures, and eighteen low-grade innate spiritual treasures.

The top innate spiritual treasure is the dragon-headed golden staff, the top innate spiritual treasure is the twelfth-grade pure white lotus, and the top innate spiritual treasure is the Pure Yang Sword.

The top-grade innate spiritual treasure Ziyang Bell, Yin-Yang furnace, etc., the middle-grade innate spiritual treasure clear jade seal, etc., and the low-grade innate spiritual treasure Liangyi mirror, etc.

Whether they are innate spiritual treasures or acquired spiritual treasures, they are divided into three levels: upper, middle, and lower. However, some spiritual treasures are also called top-level spiritual treasures because of their own particularity.

The representatives are the Qiankun Ding, the Xiantian Five Directions Flag, the Five Lotus Platforms and so on.

In addition to the innate spiritual treasures left behind by the original body, there is also the hibiscus tree that was exchanged for life. To be precise, it should be a yang-attributed hibiscus tree.

But these are not the most precious. The most precious thing should be the Zifu Immortal Way created by the original body.

The fact that Duke Dongwang became the leader of the male immortals was not due to Hongjun's conspiracy. People really want to destroy you, so there is no need to go to such trouble. It can be done with just one finger.

Don't say that you can't kill them. Even if Hongjun wants to kill Sanqing, he will still be destroyed. If he doesn't even have this ability and ability, how can he become an immortal or become a saint?

During the ancient ferocious beast period and the ancient Longhan period, countless innate saints fell.

The general trend cannot be changed, but small things can be changed. To Donghua now, this is just a joke.

There is nothing eternal in this world, and there is nothing that cannot be killed.

To be precise, just one sentence:

"Such an awesome person was not allowed to exist in the ancient world."

There are two reasons why Dongwanggong can become the first male immortal.

First, Dongwanggong is the incarnation of Yang in the ancient world. Yin and Yang are the foundation of all things. Men are also Yang. Therefore, if there is a person who has the identity of the head of male immortals, Dongwanggong is the best choice.

Secondly, this identity was earned by Prince Dong himself. The head of the male immortals is not a status in heaven and earth, but an identity in the immortal way.

Hongjun taught the Immortal Way, and Dongwanggong created the Zifu Cultivation Way based on his own cultivation. He was the first person in the Immortal Way besides Hongjun to create someone who could practice to the Daluo Jinxian.

Therefore, Duke Dongwang was named the first male immortal by Hongjun.

The Queen Mother of the West was named the first female fairy simply because she was the incarnation of the Yin of the ancient world.

Therefore, the head of male immortals and the head of female immortals may sound lofty, but in fact they are not great identities, just like Zhen Yuanzi was called the ancestor of earth immortals in later generations.

It is a symbol of status and a symbol of honor.

But having said that, if the East Prince and the West Queen Mother are really capable, they can turn this false name into a real name. The head of the male immortals will naturally become the one who manages all the male immortals.

But it was precisely the original person, Prince Dong, who later came up with this idea and recklessly raised a banner to establish the Immortal Court.

In the end, he was destroyed by the Heavenly Court, but no one came to help him, and there was no way to help him. Helping Dong Wanggong means helping Dong Wanggong dominate. No one will end easily. Moreover, once Dong Wanggong succeeds, his status as the leader of the male immortals will be lost. It’s come to fruition.

The Queen Mother of the West is very smart and always regards this head of the female fairy as a status symbol.

Everyone in the prehistoric era naturally "consecrated" her and treated her very politely. Even the saints who became saints were also very polite to her and treated her as a guest.

Donghua has been thinking about how to survive these days. Unexpectedly, when he went out today and heard Shao Siming's words, he woke up the man in his dream.

It turns out that as long as you don't commit suicide, you won't die.

That's just a hairy thing, let's play music and dance.

For a moment, the Taoist heart was clear, and the whole person suddenly felt a lot more relaxed. Even the Zifu Immortal Dao that he practiced began to operate on its own. The magic power in his body flowed like a vast ocean, and the laws he mastered penetrated outside his body and enveloped the entire Zifu Continent.

Donghua began to use Zifu's immortal method, mobilizing the magic power in his body and absorbing the spiritual energy of heaven and earth.

At present, cultivating immortals in the ancient times can be divided into five types: heaven, earth, humans, gods, and ghosts. These five types are not realms, but fruition positions.

The first realm of immortality, the realm of Tao and Fruit.

It means to achieve the fruition of immortality, to achieve the fruition of heavenly immortality is to be a heavenly immortal, to achieve the fruition of earthly immortality is to be an earthly immortal, and the others are the same.

The second realm of immortality, the Mysterious Immortal Realm.

As the saying goes, there is more mystery than mystery, the door to all mysteries. Empty and empty, one dharma always exists. If you want to see your true face, you have to go straight to these three gates. The Mysterious One, the Tao, is profound and unknowable, the power is far away and cannot be seen, the darkness is unfathomable, and the spiritual energy of heaven and earth is refined into Xuan Qi.

The third realm of immortality, the spiritual realm.

Spirit refers to the rhyme of Tao, which is the essential root. We begin to understand Tao. Tao gives birth to one, which gives birth to two, which gives rise to three, and which gives rise to all things. All things have spirit.

The fourth realm of immortality, the true fairyland.

Those who have attained the Tao are true immortals, all things turn from emptiness into truth, and the Tao and fruit turn from emptiness into truth.

The fifth realm of immortality, the Golden Immortal Realm.

Gold means immortality, the meaning of immortality, the immortal body without leakage, the three flowers gathering on the top, the five qi facing the yuan, jumping out of the three realms and not in the five elements.

The sixth realm of immortality, Taiyi Golden Immortal Realm.

The Tao is completed, that is, the law is perfected. The Tao, fruit and law converge into an immortal true spirit. The true spirit is immortal and the true self is not forgotten.

The seventh realm of immortality, Da Luo Jin Fairyland.

Da is vast, meaning immeasurable; Luo is a net, meaning encompassing; Da is immeasurable, encompassing all things, stepping into the long river of time and space, integrating the past and present, and all time and space are eternal and free. It is also called the Emperor Realm by all living beings in the wild.

The eighth realm of immortality, quasi-sage.

This realm is also called the Hunyuan Golden Fairyland, the Taichu Realm, and the Hongyuan Realm. The divine way is called Taichu, the demonic way is called Hongyuan, the immortal way is called Hunyuan Jinxian, and it is also called the ancestral realm by all living beings in the prehistoric times.

A word of "ancestor" reveals the wonder and power of this realm!

But since there are saints in the world, they are generally called the quasi-sage realm, and people in this realm are also called powerful.

People in this realm jump out of the river of time and space, step into the river of destiny, look for the future, and begin to control their own destiny.

The ninth realm of immortality, Hunyuan Daluo Jinxian (sage).

Chaos is beginning to appear, Yin and Yang have not yet been judged. What is Tao? Tao is Hunyuan. Hunyuan is the body of Tao. Hunyuan is all-encompassing and omnipresent. Hunyuan is reason, Tao, and the great avenue of heaven and earth.

In this realm, people have transcended and are not restricted by the long river of time, space and fate. They are truly free and free. They themselves are time and space, and what they say is fate.

This realm can also be said to be the realm of Tao, and I am the Tao.

Hunyuan Daluo Jinxian is not a saint, but a saint must be Hunyuan Daluo Jinxian.

Saints are not the realm of cultivation, but the realm of Tao, the fruition status of the prehistoric world. The Hongmeng Purple Qi awarded to the Six Saints by Hongjun is actually the fruition status of the birth of heaven, holding the talisman on behalf of heaven.

Donghua's state at this time was that of a quasi-sage for the first time, and he had not yet killed the three corpses.

Killing three corpses is the method of enlightenment taught by Hongjun. It can be practiced to the level of Hunyuan Daluo Golden Immortal, or it can be cultivated to the realm of saint.

Cutting off the three corpses of good, evil, and attachments. Cutting off the three corpses does not really cut off your own good and evil attachments, but your obsessions and desires.

There are not only three types of human obsessions and desires: good and evil, but good and evil are a general term for classification.

Find your own obsession and desire in the long river of fate, kill the three corpses and place them on the spiritual treasure. Only in this way can you transcend the limitations of the long river of fate, integrate your own time and space destiny, and achieve the Hunyuan Dao realm.

So it's not that you can become a quasi-sage by beheading corpses, but that you can behead corpses only by becoming a quasi-sage. Otherwise, how can you behead corpses even if you can't find where the river of destiny is.

The three beheaded corpses are placed on the spiritual treasure. This spiritual treasure does not necessarily have to be an innate spiritual treasure, but it is easier for the innate spiritual treasure to be placed on the three corpses, and the future achievements will be higher.

The fact that the three corpses are entrusted to the spirit treasure does not mean that the spirit treasure disappears and turns into your three corpse clones, becoming a spiritual thing.

Lingbao is still the same Lingbao.

But when you need it, the spiritual treasure can also be transformed into three corpses, just like a spiritual weapon.

At this time, Donghua was immersed in cultivation.