Encounter God by chance

Ning Ke and Wen Yusu returned to N City. Su Su went to contact the organization first. This was a necessary procedure.

Weixi's plane crashed, and his soul traveled to the Nine Wastelands, where he practiced for hundreds of years. Returning to the Blue Planet and becoming Ning Ke, his perspective on the world and society has changed dramatically.

In the world of cultivation, if one has reached a level above that of peering into the sky, the world is almost clear to a monk.

Tempering Body, Building Foundation, Purple Mansion, and Golden Pill are the low-level monks; Yuanying, Huashen, and Hedao are the middle-level monks; Huixu and Peeping Heaven are high-level monks; as for the Saints, that is another matter.

After staying in country A for a while and mastering some basic information, Ning Ke analyzed the place with his spiritual thinking and made his own judgment about it.

Country A is a country of immigrants, and its population composition appears to be very complex. This is not the case.

The two highest "sky-gazing" ethnic groups in country A's society are the Anglo-Saxons and the Jews. The former controls country A’s military and political discourse; the latter determines the development direction of country A’s economy and culture.

Below is the "Return to the Void Realm" ethnic group: the European white race. They are the backbone of society.

Further down are the Latin American and native African races in the "Hedao Realm". They also have a president, which is equivalent to the Hedao family having a sky-gazing leader.

Then there are the Asians under the "Divinity Realm". There are several groups of Asians, such as Indians, Chinese, Vietnamese, Filipinos, etc. There are the Huashen family, the Yuanying family, the Jindan family, and the Zifu family.

Ning Ke feels that, generally speaking, Asian Chinese are only equivalent to the Yuanying family of country A, and lower than the Indians of the Huashen family.

What is even more tragic is that the Chinese who poured into country A in large numbers 70 years ago were mostly corrupt officials and their families from the old Republic of China. This is a historical conclusion;

And 70 years later, the top Chinese people in mainland China were also defined as corrupt officials. And it was confirmed by the House of Representatives in the form of a bill!

The bill also gives the Treasury Department the power to freeze its assets.

It can be said that the wealthy mainland Chinese class in country A are synonymous with the concept of corrupt officials. After legal confirmation, it is even more certain than a certainty!

Ning Ke feels that the image of the Chinese community in country A is too negative due to the concept of corrupt officials being implanted twice over a span of 70 years.

If African Americans represent negative violence, then Chinese Americans represent negative wisdom.

The thinkers in country A have a relatively good understanding of Chinese civilization. They know that the comprehensive history book of Chinese civilization, "Zi Zhi Tong Jian", says: A person with complete talents and virtues is called a saint, a person with both talents and virtues is called a fool, a person with perfect virtues is called a gentleman, and a person with talents and virtues is called a villain.

This is the classification of people in Chinese civilization: saints, fools, gentlemen, and villains.

African Americans who are prone to violence are similar to "fools", and Chinese Americans who lack moral character are the so-called "villains".

"Zi Zhi Tong Jian" also clearly states the choice between the four categories of people: Any way to get people, you can't get a saint, but a gentleman; instead of getting a villain, it's better to get a fool.

That is to say, it is true that saints are rare, and governance by gentlemen is good; but if a "villain" and a "fool" have to choose one to live together, choose the "fool" and abandon the "villain".

"Zi Zhi Tong Jian" also explains the reason for such a choice: a gentleman thinks it is good when he takes talent, and a villain thinks it is evil when he takes talent. Those who use talents to think good will always do good; those who use talents to think evil will also do evil.

Here it is clearly told to the world: villains are evil people with talent, and evil people with talents are even more harmful. In comparison, the evil of talentlessness is easier to deal with.

According to the theory of the Chinese ancestors, if people in Country A had to choose between violent African Americans and corrupt Chinese Americans, they should choose African Americans.

As the saying goes: The hooligans are not to be feared, but the hooligans are educated. This is exactly the truth.

The Chinese civilization has a long history. Once they do something bad, Sun Tzu's Art of War is full of wisdom. Westerners are extremely scared!

well! Ning Ke shook his head: The majority of Chinese in country A have suffered miserably from corrupt officials.

I don’t know how determined Susu and his organization are. However, Ning Ke has no hope of catching all corrupt officials. Unless the corrupt ideological culture is eliminated from the source and the system is changed.

Catching corrupt officials and collecting their property is Susu's job, so you just have to help her complete the task target.

So, Ning Ke found a few unlucky guys from the state where the casino was located, and planned to have Su Su hand them over to him when the time came.

Susu went out alone for half a day and came back. The two of them made some preparations and drove to the Western Casino tomorrow.

Casino is the most prosperous place in the world, a den for rich people to sell their money.

It is said that for a while, mainland Chinese were the mainstream regulars here.

However, when Ning Ke and Wen Yusu arrived, they saw not many Chinese wealthy people. This should be related to the recent anti-corruption actions of the mainland government and the parliament of country A against the Chinese in country A.

Ning Ke bought a ring and flowers, and took the excited Wen Yusu to a wedding dress rental store to rent a dress and change into it.

Then I went straight to the famous marriage registration office, went through the marriage registration procedures, and received the marriage certificate.

Then they invite tourists on the roadside to witness their marriage.

This is an integral part of casino tourism culture. No visitor will refuse, but the inviter must pay a certain fee because it takes up other people's time. At the same time, this is also custom.

The two came to a church with several invited wedding witnesses and asked a priest to preside over their wedding. Of course there are fees to pay.

The wedding begins, with the priest asking questions, the two of them answering in the affirmative, exchanging rings, sending flowers, kissing... a set of procedures that everyone is familiar with.

In this way, the two became an official couple.

Wen Yusu's heart was filled with happiness. Although she has had another set of wedding procedures in her mind since she was a child.

She was not willing to waste the time in her wedding dress, so she took many photos and recorded a long video.

After returning the clothes, walking in the street square, Wen Yusu asked Ning Ke: "What should we do next?"

Ning Ke replied: "It seems like we should have sex."

Su Su hugged him suddenly after hearing this, the two looked at each other, laughed, and then kissed him deeply. Of course, you can't mess around in the square.

Many passers-by paid attention to them. Because the two are indeed a pair where the man is handsome and the woman is beautiful. Even compared to handsome white men and beauties, they are not inferior at all.

The two checked into the luxury hotel booked by Susu. When they were intimate, the two of them understood each other tacitly and did not mess around. Instead, they completed the ceremony with the most traditional actions.

This time Susu insisted that he should be discharged into the body. Ning Ke complied.

Of course he had a way to prevent her from getting pregnant.

No choice. He cannot leave any descendants in this world. Because the life span here is only a hundred years.

It was too short for his soul.

If he leaves descendants, he must protect them. The result must be that generations of future generations will live, grow old, and die, and he will endure the pain of never seeing his flesh and blood again and again.

He really didn't want to do this.

His original wish was to come back and accompany his mother Shi Yiqiong and sister Wei Dongzhi in this life. Now the mother Zeng Meiyi and wife Wen Yue elements have been added. No more.

Wen Moe naturally doesn't know Ning Ke's methods. After she accepted Ning Ke's body fluids, she remained motionless and asked Ning Ke to wash himself. And she herself was happily dreaming about blossoming and bearing fruits and having children.

Ning Ke did not disturb her. Instead, he pretended to be cooperative and went to take a shower alone for the first time.