Fengyunlu
Chapter 327 Secret Volume
But the demon monk Pudu hesitated for a long time, then spoke again, but what he said was covered by the clouds and mountains: "The world is the world, the sky does not change, only the endless river, but this world's great fortune, only the human race can encounter the infinite, this is a destiny, and it is also The Qi of the Great Dao cannot be resisted or sought. Therefore, for the human race, it is luck, and for the Buddhist sect, it is the wonderful method."
His words were vague, but Feng Wanlin heard clearly. As the saying goes, the Great Dao does not lead to the Dao of Heaven, and there are endless living beings in the world. However, only humans should touch the Dao. I don’t understand the key, but the founder of the Buddhist sect jumped out of the three realms and escaped from the five elements. He only spoke out after that. Maybe he will know everything when he reaches that realm.
It’s just that the founder of the Buddhist sect left these words. The key is not to practice in one’s own body, but in the human race itself. The so-called great luck, the blessing of heaven and the blessing of the great road, such a good fortune, no matter who it is, the innate vision will always be carried with them. Although this Visions may not be born with them, but more than half of them are like this. The rest are condensed. Such so-called celestial phenomena are just gathered together by the hand of heaven, infused and then manifested. The root is the human race itself.
To put it bluntly, great luck is the will of God. Heaven takes action through visions, peeling away thousands of human beings, and then gathering them into one person. This forced borrowing is luck, and it is also the destiny of God.
Therefore, in the past, most of the so-called people who travel through the world were superior to all living beings. They had their own decisions and followed the rules. Even when they came to the world, they had their own path to take. It may seem impermanent, but it is more like completing a mission. How can it be forced and how can it be changed? .
To put it another way, it is said that times create heroes, but the catastrophes are immeasurable at the beginning. Every time there is a manpower in the world to turn the tide, it seems to be a lucky one, but if you look back and think carefully, it is not that this person is the one who is the disaster star himself. All the disasters are It's all destiny, shaping and experience. Otherwise, how could such a character achieve success? Therefore, everything seems to be intentional.
To put it more clearly, there are people who defy heaven in the chaos, but without this peerless person, there would be no catastrophe in the world. On the contrary, when the calamity is approaching, the one who defies heaven is not far away, so we can't force it, and we can't stop it. , unless there is a way beyond heaven, maybe a way beyond heaven, how can it care about such trivial matters?
Feng Wanlin had some insights, but he shouldn't rush into this matter. Some things needed to be done step by step. At the moment, he was more concerned about another meaning. The foundation of Buddhism in the "Pudu" speech seemed to save all sentient beings, but in fact it trapped luck.
Venerable Fang traveled around the world on the 81st Road of Xumi Palace, in the name of saving the common people, and in the name of bringing relief to the world. No one doubts such a brilliant method. Based on this, the disciples of the Buddhist sect will remain unswerving until death. , no one has ever doubted it.
Here we have to talk about wisdom, Buddhist disciples work hard to save people, and they have a clear conscience when doing kindness. Those who receive kindness are grateful and repay, and they also have great righteousness towards Buddhism. In Buddhist practice, the accumulation of faith is merit. , this merit comes from all people, and also from all people in the world.
Birds and beasts, plants, trees, bamboos, and rocks all have instincts even if their intelligence is not developed. Although it is very small, it is better than nothing. A drop of water can become a river, and the blue sea is also a million rivers. However, this matter is so small that it can be ignored. However, the Sacred Heart of the human race, the world has much mercy. , Buddhists go all over the world to save the common people, and they do this to all things. Even if they do not receive any favors, watching their actions, many people will have empathy in their hearts. In this way, there will be incense, and incense is also merit, and merit is the foundation of religion.
The key to this is that the faith itself is the so-called luck of the human race. Thousands of people gather together in the Buddhist sect to suppress the luck of a religion. Later generations of disciples should understand the Buddha's teachings. Those who are profound can also enjoy it. Then they will practice more and more, and the Buddha's teachings will become more and more profound. Profound, and so on, the deeper the Dharma, the higher the practice, and if you reach it, you can get a glimpse of the great road. Once the great road is touched, there will be opportunities outside the world. Since fate is created, this is the true meaning of Buddhism and the true meaning of Buddhism. , it may even be the true meaning of Taoism.
"Buddha's Dharma, Taoism's Dharma, haha, this is what the master has been seeking all his life. Have you ever thought that your predecessors also went astray?" Feng Wanlin's eyes were aloof.
At this moment, he seemed to be invincible forever. Even though his cultivation was insufficient and he was at the end of the Dharma, his magnanimity, even if he looked at the long river, endlessly came from ancient times, it was difficult to match this Taoist heart.
It was at this moment that Feng Wanlin's true Taoist mind was unimpeded, and at the same time, Feng Wanlin's realm skyrocketed, leaping directly from the holy stage without form to the realm of Hunyuan in just an instant.
It's just that the Hunyuan realm is complicated. Although Feng Wanlin has stepped through the threshold, the real practice has not yet begun. However, this gap is difficult to cross, and once he crosses it, there will be no hindrance.
The road ahead is invincible.
Feng Wanlin directly crossed the border and entered Hunyuan across Wuxiang. Everyone present was shocked. Yin Wushou shook his head and smiled bitterly, sighing for such a person in the world. Zen Master Ji Mie's face was filled with admiration and extreme pity. He hated that this person was not a member of the Buddhist sect. How can he be considerate? But his eyes were filled with helplessness. Feng Wanlin himself was supreme, and there were two emperors behind him.
Of those two, the Spring and Autumn Emperor Luo Hongchen was his mentor, and his father-in-law was Bai Ganyi, the supreme emperor of Xuanmen. Neither of these two people could be easily provoked by the Buddhist sect.
The Spring and Autumn Emperor was alone. He had suffered a crime and put down his face. If he really wanted to embarrass the Buddha, Xumi Palace could only close the mountain to hide from the world. As for the Cangyun Emperor, haha, Bai Ganyi Xuanmen is the leader in the world. One person can suppress the poor family and dare not be presumptuous. , what does this Buddhist sect mean? Zen Master Nirvana suppressed his thoughts forcibly, secretly thinking that he was wishful thinking.
"Amitabha." The demon monk Pudu clasped his hands, recited the Buddha's name, and then said: "Feng Donor has proved the truth with one word, so gratifying! Congratulations!!"
Pudu's eyes were full of sincerity. At this moment, his mind recovered, and Feng Wanlin seized the situation with one word. This benevolence and chivalry can be said to be a great blessing to the entire Xuanmen.
On the other hand, Feng Wanlin doesn't care at all. Now that the demonic root of the Bodhi Tree is loose, the seal on it will collapse at any time. Moreover, Pudu did evil things before, and the tragedy in the city was caused by the blood of living creatures. I am afraid that the seal has become even more dangerous. The top priority is to hold accountable the perpetrators. Pudu became even more urgent: "Master, let's talk about the topic."
"Excellent, Master Feng, please listen." The demon monk Pudu didn't talk nonsense.
The Jishou continued: "The poor monk just said that there is a demon seed inside the root of the ancestral tree, and the seal needs to be watered with the blood of the human race to loosen it. The person who stole it at the beginning got the opportunity somewhere, and he cultivated it into a black lotus. , one step away from being smashed into a demon, this is the key. The gains from his creation refined his original heart, and his mind was briefly clear. The demon found his original heart and learned everything. He suddenly woke up and cast a spell with his true body, turning into a black lotus. After reincarnation, the fate of the demons is locked, the bodhi root escapes its mystery, and the demon lotus will return to the golden body."
Having said this, the demon monk Pudu paused for a moment, turned his head and looked at the location of Mount Sumeru, and then continued: "The Curse of the Demon Lord not only locks the demons in life, but also locks the Bodhi itself. The original Buddha left the original body, and after Nirvana, he intentionally The ancestral Bodhi tree shines with the Buddha's light and protects the Buddha's lineage. However, the roots of Bodhi are eroded, foreign races are immortal, and demonic seeds are difficult to eradicate. The luck of the Buddha's sect is declining. To overcome this obstacle, it is necessary to reshape the golden body of the Buddha and use the ancestral Bodhi tree to recreate the Buddha's teachings. Only in this way can everything be resolved.”
"Therefore, the Buddha Sect had to suppress the aliens, but it couldn't be done unless the seal was removed and the curse was not removed. And the only way was for the original Motuo who bound the demons to death, to leave an explanation in the demon lotus in order to achieve this feat. The person who needs to cope with the calamity needs to bear the sins and cause great slaughter and water it with blood until the three calamities and six calamities in the curse of the magic lotus are fulfilled, and then after ninety-nine and eighty-one hardships, he will become a golden body, and the golden body will be dedicated to him. Sacrificing oneself, taking a body of sins to open the seal, using a lifetime of merit to purify the world and refine demons. In this way, the eight sufferings fall into the body and the nine precepts entangle the soul. A lifelong ambition is to drag the aliens out of the ancestral tree and cut off the roots. Only then can the demon lotus be used to seal it again. In this way, the Buddha's golden body will be rebuilt, and the Buddha wheel of Mount Sumeru will shine everywhere, and the Buddhist sect will prosper." Pudu finished his words in one breath, but then smiled bitterly to himself, as if this journey was both sad and ridiculous.
Just after hearing what he said, Yin Wushou's eyes looked a little strange: "What you said does not make sense. It is a helpless act to talk about the tragedy, but what you just said was also watered with blood. Could it be intentional?"
Some people suspected that the demon monk Pudu nodded, and then shook his head. He knew that he said that killing innocent people was due to mental confusion, and later it was related to the curse. It was inconsistent. Anyone who heard it would also be a little doubtful: "Yes, Hall Master Yin What he said was true, and the poor monk had this intention, but the monk did not dare to lie. The evil he did before was indeed due to a lost mind. The blood and soul of the living being was poured out, and the magic lotus was brought out. And all the words, the poor monk later found out, and at that time, under the magic lotus Only by keeping a trace of consciousness can the poor monk have the opportunity to decide whether he is greedy for life and afraid of death, or whether he is willing to sacrifice his life for righteousness."
"Haha, what a sacrifice for justice!!" Feng Wanlin smiled coldly.
Then he turned around and took out the cloth bag. With a shake of his hand, a tiny ripple rippled like water ripples, making ripples that were not easy to detect.
And with the turmoil, Zen Master Jiji and Demon Monk Pudu, these two eminent monks were stunned for a moment, and their eyes turned cold for a moment, and their aura gradually became dead. Finally, as before, murderous intent condensed in their eyes, and all their strength was brewing around them, as if they were looking at Feng Wan. Lin and Yin Wushou wanted to take action at any time.
Seeing this, Feng Wanlin put away the bag with his backhand, and then waved his sleeves and robes. His spiritual thoughts overwhelmed everyone, hitting their hearts like a turbulent wave. The two eminent monks were shocked, and returned to normal after a moment. Looking at Feng Wanlin, his eyes were even more horrified.
"What else can you say?" Feng Wanlin said calmly.
But Zen Master Jie Mie didn't understand why, Demon Monk Pudu was equally puzzled, and even Yin Wushou looked puzzled.
Feng Wanlin smiled. The three of them didn't understand. He immediately explained: "Feng is bold and has a conjecture for two eminent monks to decide."
"Please enlighten me." The two eminent monks nodded.
Feng Wanlin waved his hand and said: "I don't dare, but as I said just now, whether it is Buddhism or Xuanmen, there are countless cultivators in the world who can really transcend the world, not to mention the Cangqiong Emperor, at least He also has the power of the Five Emperors, how can there be any reason for such a person to have his true body taken away?"
"In addition, the Buddhist sect has passed away. With the power of the noble sect Buddha, how can the Dharma body left behind be corroded by foreigners? What's more, under the punishment of heaven, he is still a mediocre foreigner. A mere residual fire dares to compete with the sun and the moon. Isn't this just asking for death? , have the two masters ever thought about it?" Feng Wanlin started talking again, he had some doubts and some conjectures.
When the words fell on everyone's ears, Zen Master Ji Mie frowned. He seemed to have some realization. The look in his eyes changed from disbelief to helplessness, then to reluctance. Finally, he seemed to accept his fate, without saying a word, he could only shake his head.
On the other hand, Demon Monk Pudu was immediately horrified: "What Feng Donor means, could it be..."
"Not bad!!" Feng Wanlin nodded immediately.
After that, without waiting for Pudu to ask questions, he spoke directly: "Feng Mou suspects that your ancestors of the Buddhist sect have not transcended. The so-called Dharmakaya and Nirvana have passed away. Even if there are alien races or demon lotus theories, in Feng Mou's opinion, he has probably gone astray. , although it is just a guess, Feng doesn’t know what it was like at the beginning, what happened, and whether there was any deviation in Nirvana, but after all, he is a Taoist person, even if there are mistakes in his practice, if he can aspire to Cangxuan, he will definitely be able to leave a legacy. The path, but how to understand it depends on the descendants of the Buddhist sect, most of which are in the Buddhist teachings."
This statement pushed the entire Buddhist sect to the point where the so-called authorities are confused. The Buddhist sect has never doubted it, and most likely has never thought about it. However, Feng Wanlin is different. It sounds like people who are not from the Buddhist sect dare to speculate on anything and have the intention to guess. Therefore, these words are When they came out, Zen Master Nirvana and Demon Monk Pudu refused to listen. Once they had suspicions in their hearts, they got out of control.
Gradually, the two eminent monks carefully recalled what Feng Wanlin said. The more they thought about it, the more they felt that what Feng Wanlin said was more and more correct. In the end, they began to doubt whether the Buddhist sect they belonged to and inherited countless traditions was right or wrong. Don't know where to go.
However, Zen Master Nirvana has been stubborn all his life, and he is still unwilling to believe it now, and he is unwilling to break his lifelong belief: "Amitabha, what the wind donor said is hard for me to accept."
His words are easy to understand. Some people often have blind perseverance in their hearts, and they are extremely firm. This is the case with Zen Master Nirvana. This also created his reputation as a divine monk, but it also hindered his progress.
As for the demon monk Pudu, compared to him, he is much more free and easy, so he is much more comfortable, and he is also much more flexible in Buddhism. However, with Feng Wanlin's words, for Pudu, what he has always insisted on seems to be gradually collapsing, and some I don't want to accept it, but I'm still undecided. I don't know whether I should have doubts or not.
It's no wonder that the Buddha has always been the last person in heaven and earth to achieve transcendence. But now it is said that the Buddha is not transcendent, but has entered the devil's way. How can we accept this statement?
However, Feng Wanlin also said that the magic lotus growing in the broken root of the ancestral tree was the true spirit of the founder of the Buddhist sect. This speculation, not to mention the two eminent monks in front of him, could be placed on anyone in the Buddhist sect, even if it were added to all the disciples of the Buddhist sect. At the same time, I’m afraid no one is willing to accept it.
That's not all. If this matter is placed in Xuanmen, I'm afraid even the evil ones will find it difficult to believe it. Unless there is real evidence, the last transcendent person in the rumors, the figure who broke through the Great Dao Controversy, actually failed in Nirvana and has no choice but to stay. The true body passed away in Nirvana, and after death, the true spirit transformed into a demon lotus and even escaped into the devil's path. I am afraid that few people are willing to believe this series of reversals.
After all, this matter is not related to the Buddhist sect itself, but also to the entire Xuanmen, the endless years of struggle between the great ways, whether it is the devil's way or the immortal way, even evil spirits and ghosts have witnessed the Buddha's transcendence. There are many records of this matter, and many sects have secrets. roll.
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