Chapter 15 Enlightenment

There are no practitioners in the world, and Ye Qin is the only snake who has embarked on the path of cultivation. Facing this question, he can't help but fall into deep thought.

There are currently only two answers:

One is that there are indeed no practitioners in the world;

The second is that practitioners are too secretive, ordinary books can't understand it, only the country knows?

Ye Qin couldn't tell how to distinguish between these two situations, but no matter what, if he could figure it out, it would be helpful to his current practice.

"The Tao can be the Tao, but it is not the eternal Tao. The name can be the name, but it is not the name. The beginning of the unknown world; the name is the mother of all things."

"Therefore, there is always no desire to see its wonderfulness; there is always desire to see it."

"These two come from the same place but have different names, and they are both called Xuan. Xuan is also Xuan, the gate of all wonders."

Looking at the "Tao Te Ching" in front of him, Ye Qin was immediately attracted to it. This sentence in the Tao Te Ching was actually widely circulated and he had heard it many times in his previous life.

Basically, as long as they are from the Great Xia Kingdom, they can recite a few sentences.

But in the previous life, I just recited it as a jingle, and I couldn't understand the feeling of today.

"Is this because of practice?"

The Tao Te Ching was written by Laozi. It can be said that the book has unique insights into the formation of the universe and the laws of nature.

Even the concept of "Tao" was first put forward by Lao Tzu. He believed that the sky is not eternal, not the most fundamental, but the most fundamental is "Tao".

The so-called practicing the Tao, cultivating the Tao, and obtaining the Tao all take the Tao as the ultimate goal.

Even such a person who believes in "Tao" did not clearly express "obtaining Tao" at the end.

Because of the limitations of its own conditions and the lack of innate spirituality, it can only stop here.Otherwise, what is said in the book will not only be these, but there should be specific methods of cultivation.

Through the few words in these ancient books, Ye Qin made some speculations as a person who has experienced it.

He guessed from some clues between the lines, and suspected that Lao Tzu was very likely to embark on the path of cultivation, and it was even very possible that he had a momentary state of concentration like himself!

That state is too selective, and Ye Qin still remembers it vividly, but it's a pity that you can't enter it at will, it needs a great chance.

After entering this state, you will fall into an extraordinary feeling of enlightenment, your mind will run extremely fast, and your understanding of all things will seem to be innate and mysterious.

It was also because Ye Qin had entered into this trance state that he started the path of practice by chance.

However, Ye Qin discovered that ancient sages like Lao Tzu were blocked from practicing because of their own limitations, and they were unable to make further progress throughout their lives.

That's why he summed up what he thought in his heart and left these words.

Because although the state of trance was fleeting, I still gained a lot of inspiration and created many famous works of thought.

I hope that it can inspire future generations, and I hope that there will be talented people in future generations who will fulfill their long-cherished wishes that they have not fulfilled.

It is recorded in later generations that Lao Tzu went west to go back to hermitage, and went to Hangu Pass. Hangu Pass ordered Yin Xi to climb the tower and look from a distance. When he saw the purple air coming from the east, he knew that a saint was coming.

Legend has it that before Lao Tzu passed through Hangu Pass, Yin Xi, the guarding pass commander, saw a cloud of purple air coming from the east. He thought that a saint must be coming and hurried to greet him. Sure enough, he saw Lao Tzu coming slowly on a green bull.

Yin Xi entertained Lao Tzu for several days and asked him to write a book. Lao Tzu couldn't refuse, so he left the famous five thousand words, which the world calls "Tao Te Ching".

This is the origin of the Tao Te Ching.

Maybe this is true, but there are also some exaggerated facts in it.

"It seems that when I traveled west, maybe it was to be able to break through myself and find a way to practice. Maybe like me, he also discovered that human beings lack spirituality, so he couldn't step into practice. In the end, he only left behind the inheritance of ideas but no practice. The method."

Ye Qin didn't know if Lao Tzu found a solution in the end.

But it is very likely that they have not been found, otherwise when they arrive at Hangu Pass, what will be left behind should be specific cultivation methods, not the ideological masterpiece "Tao Te Ching".

It is undeniable that Lao Tzu is a man of great talent, and he was able to have such a feeling just by a momentary epiphany, which is enough to show his talent and talent.

However, the innate conditions are not enough, and he is bound by innate shackles. As a human being, he has no aura after all, otherwise he might really be able to become the No. 1 in practice?

In the 5000 years since ancient times, there may actually be many sages like Lao Tzu. Maybe in ancient times, some people really touched the door of cultivation and saw the light. However, because they were still limited by heaven and earth, they could not find the method of cultivation, so they only I can leave a few words to inspire future generations.

You can name a few such people casually, such as Lu Dongbin, Zhuangzi, etc.

Ye Qin was deeply moved, and it was a pity, but even if it was a masterpiece of thought, it was enough to inspire him a lot.

Before stepping into the practice, these great works of thought can only enlighten the mind, but after stepping into the practice, you will find that the thoughts of these sages are really advanced and profound, and they contain great wisdom!

This is not a spiritual practice, but it is a rare summary of the understanding of heaven, earth and nature.

He continued to flip through ancient books, and at the same time read a lot of books related to snakes.

"I'm different from these people. They can't break through the limitations of heaven and earth, but I have a snake body and a human soul, and my spirituality and wisdom coexist. This is my chance."

In other words, now that Ye Qin was reborn in this little black snake, he possessed wisdom, looking at the present through the past, is the only exception and there are still variables.

When foreign objects fall from the sky, great changes will occur.

Human wisdom combined with the innate spirituality of animals has evolved into an unparalleled gift of enlightenment, and he himself is a person who has come back from the dead, and from life to death.

Under the support of various factors, Ye Qin can easily feel all things in nature, so he can feel what these people can't feel.

Their epiphany may only last a moment, but Ye Qin's epiphany can be very long.

After all, since ancient times, snakes have been endowed with divinity and are somewhat mysterious.

The snake totem has a long history. In ancient times, it had a huge public base. Many ancient tribes and nationalities believed in snakes, believing that it is a sacred thing that can bring continuous blessings.

Fuxi, Gonggong, Zhulong and other ancient gods all have human heads and snake bodies.

Needless to say, Nuwa, who is famous for repairing the sky and creating humans, and is known as the mother of the earth, is a typical representative among them.

Of course, his original body was just an ordinary little green snake before, but just at the moment of life and death, he traveled through time again.

The body that was supposed to die came back to life, and combined with the snake body and human soul, a wonderful magnetic field was formed. Together with the animal spirit, the collision produced an unparalleled talent.

With all kinds of blessings, Ye Qin could find the knack of getting started so quickly, and even have an unusual epiphany, which can be seen from his cultivation.

Everything can only be said to be a combination of circumstances. In the final analysis, it is the word "fate".

But the fate is so wonderful that it cannot be expressed in words.

All the cultivation methods were created by Ye Qin single-handedly. They are unique to his cultivation. It can be said that he has opened up a path that is unprecedented and unprecedented.

But it does not mean that there is no trace of the predecessors.

If he hadn't read the "Yellow Emperor Yin Fu Nei Jing", he would not have thought of using practice to resolve the predicament.

There are certain numbers in the dark.

Just like he is now looking at ancient books in the library, peering into the past and exploring the present, looking for traces of predecessors, and solving his own doubts.

Before he knew it, the night had passed, Ye Qin woke up suddenly when he heard footsteps coming from outside, and looked at the sky by the window.

"It's dawn so soon."

To him, it seemed that only ten minutes had passed.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like