"Then let's change the route now?" Chu Qingge looked at the geography map Lu Siming handed her and made a quick judgment.
Anyway, for Chu Qingge, the people around her now are all the people she cares about and cares about since she came to this world.
As long as they are around or her safety can be ensured, she can change her location at any time. If Zhoucheng is good, she will go to Zhoucheng.
If the prefecture is not good or even dangerous, then go to the capital...
Is the capital still in danger...
Forget it, just change the emperor and dynasty.
Anyway, for the people at the lowest level, it doesn't matter whoever becomes the emperor. As long as they don't bother the people, who is called the Holy Emperor or not?
Lu Siming knew Chu Qingge's thoughts without asking.
This is probably the benefit of not completely putting down roots, although it is not cost-effective to leave Chenyang County, a place where I have some savings.
But Chu Qingge just barely started in Chenyang County, most of it was given by her cheap mother, not earned by herself.
Naturally, it would not be too uncomfortable to give up something in order to survive and give up something that was not earned through hard work.
However, things were not as bad as Chu Qingge feared. Lu Siming took the geography book and said, "I have a brief understanding of Dayan's situation."
If the remnants of Southern Chu had done something like this a hundred years ago, not long after its fall, it might still have been a serious problem, but now...
The Dayan regime is already very stable.
Just look at the people in places like Chenzhou and Yuzhou and you will know - the local gentry have been firmly tied to the Yan court, and the people at the bottom have also forgotten that the emperor who ruled them was the emperor of Nanchu. The only thing that cannot go back is the past of Nanchu. True royalty and nobility.
But relying on them alone, they can't make any waves at all. This is why dynasties that have been destroyed in the past dynasties rarely rise again.
Because only the rulers of the dynasty are the ones who are really reluctant to let go of the dynasty. The people below are not so reluctant to let go.
In this world, people can't bear to leave. They only have their families around them, their homeland at their feet, and a beautiful and peaceful life.
As long as they are not allowed to lose their families, leave their homeland, and embark on a path of destruction, whoever is called a saint above their heads actually has little to do with them.
The irony is that the only people who can truly revive a dynasty are those who are regarded as ants by the powerful people of the dynasty.
Therefore, as long as the people do not rebel, it is very difficult for Nanchu to regain its "homeland".
You must know that the collapse of most dynasties in this world has certain reasons.
Either he commits suicide, or he is too weak.
But no matter which one, as their people, they all encountered indescribable hardships.
It is simply impossible for the people to abandon their current stable life and return to an era of war.
Of course, if a country has the unity of politics and religion, that is possible.
For example, tribes such as Waran, although they have ten tribes due to their doctrines and their respective origins, they all believe in the witch god.
The royal family of Southern Chu also believed in the witch god.
This is the main reason why they can unite together and, to a certain extent, unite many low-level people to rebel.
But the Central Plains introduced Buddhism and Taoism, which one can't fight against the witch god?
In this era without thermal weapons, or to be precise, without nuclear weapons, population is the true military strength of a country.
It is not difficult for Nanchu to restore itself. There is no United Nations anyway. As long as it occupies a territory and calls itself Nanchu, it will be fine.
But if it wants to return to its past heyday and completely separate itself from the Central Plains, it is basically impossible.
and so--
"It's better to go to Zhoucheng first." Lu Siming stared, "We must meet up with the Lu family."
Anyway, for Chu Qingge, the people around her now are all the people she cares about and cares about since she came to this world.
As long as they are around or her safety can be ensured, she can change her location at any time. If Zhoucheng is good, she will go to Zhoucheng.
If the prefecture is not good or even dangerous, then go to the capital...
Is the capital still in danger...
Forget it, just change the emperor and dynasty.
Anyway, for the people at the lowest level, it doesn't matter whoever becomes the emperor. As long as they don't bother the people, who is called the Holy Emperor or not?
Lu Siming knew Chu Qingge's thoughts without asking.
This is probably the benefit of not completely putting down roots, although it is not cost-effective to leave Chenyang County, a place where I have some savings.
But Chu Qingge just barely started in Chenyang County, most of it was given by her cheap mother, not earned by herself.
Naturally, it would not be too uncomfortable to give up something in order to survive and give up something that was not earned through hard work.
However, things were not as bad as Chu Qingge feared. Lu Siming took the geography book and said, "I have a brief understanding of Dayan's situation."
If the remnants of Southern Chu had done something like this a hundred years ago, not long after its fall, it might still have been a serious problem, but now...
The Dayan regime is already very stable.
Just look at the people in places like Chenzhou and Yuzhou and you will know - the local gentry have been firmly tied to the Yan court, and the people at the bottom have also forgotten that the emperor who ruled them was the emperor of Nanchu. The only thing that cannot go back is the past of Nanchu. True royalty and nobility.
But relying on them alone, they can't make any waves at all. This is why dynasties that have been destroyed in the past dynasties rarely rise again.
Because only the rulers of the dynasty are the ones who are really reluctant to let go of the dynasty. The people below are not so reluctant to let go.
In this world, people can't bear to leave. They only have their families around them, their homeland at their feet, and a beautiful and peaceful life.
As long as they are not allowed to lose their families, leave their homeland, and embark on a path of destruction, whoever is called a saint above their heads actually has little to do with them.
The irony is that the only people who can truly revive a dynasty are those who are regarded as ants by the powerful people of the dynasty.
Therefore, as long as the people do not rebel, it is very difficult for Nanchu to regain its "homeland".
You must know that the collapse of most dynasties in this world has certain reasons.
Either he commits suicide, or he is too weak.
But no matter which one, as their people, they all encountered indescribable hardships.
It is simply impossible for the people to abandon their current stable life and return to an era of war.
Of course, if a country has the unity of politics and religion, that is possible.
For example, tribes such as Waran, although they have ten tribes due to their doctrines and their respective origins, they all believe in the witch god.
The royal family of Southern Chu also believed in the witch god.
This is the main reason why they can unite together and, to a certain extent, unite many low-level people to rebel.
But the Central Plains introduced Buddhism and Taoism, which one can't fight against the witch god?
In this era without thermal weapons, or to be precise, without nuclear weapons, population is the true military strength of a country.
It is not difficult for Nanchu to restore itself. There is no United Nations anyway. As long as it occupies a territory and calls itself Nanchu, it will be fine.
But if it wants to return to its past heyday and completely separate itself from the Central Plains, it is basically impossible.
and so--
"It's better to go to Zhoucheng first." Lu Siming stared, "We must meet up with the Lu family."
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