Return to 1983 and be a detective

Xu Shan was puzzled by the sudden appearance of a large cauldron.

He didn't understand the origin of this cauldron or why it appeared.

The only thing that can be determined now is that this cauldron must be quite amazing, otherwise it would not be possible to seal it with twelve altars.

What to do now?

Could it be that you are asking me to take away this tripod?

Is this tripod the true inheritance of King Wu?

Xu Shan thought so and had the idea of ​​taking it away.

But he didn't rush up to collect it.

You must know that among the twelve altars, any one is as powerful as Hushan Jun.

And Hushanjun's strength is at least at the golden elixir level and is a real golden elixir.

It is equivalent to gathering the power of twelve golden elixirs to seal something. It is definitely not something that Xu Shan can simply take away during a period of refining.

So there has to be a strategy.

At the very least, he had to study why these four paintings were engraved on this tripod.

He thought for a while, reasoned, and then dismissed the possibility that this tripod was the Yu tripod.

Because if this tripod is really a Yu tripod, it is basically impossible to depict other patterns except Dayu's water control.

And now these four pictures are obviously telling Xu Shan something.

Xu Shan couldn't help but think, this Pangu opened the sky, logically speaking, it was the creation of the world, but did Pangu really open the sky?According to the theory that Xu Shan now has, this world was not split with an axe. If it was really split with an axe, what happened to the fairy world?

So could it be that Pangu was not from this world, but that he came to this world and did a lot to transform it?

Then there is Nuwa. The image of Nuwa is a snake body with a human head, which looks like a basilisk. She created many human beings, including humans made from Nuwa's flesh and blood mixed with mud, and people who sprinkled mud with gourd vines. Human beings made from ideas.

Why were they treated differently? Xu Shan felt that it was not because Nuwa thought it was too troublesome.

If you really think it’s too troublesome to create humans, shouldn’t normal logic just give up?

But Nuwa kept creating people and created so many people.

These human beings thrown out of gourd vines are no different in appearance from the real human beings created by Nuwa.

This is equivalent to putting a genuine product next to some fake ones, but you can't tell any difference.

what does that mean?There seems to be a strong flavor of conspiracy in this.

As for the third painting, it actually says that in order to prevent people in heaven from communicating with people in the lower world, and in order to prevent people from ascending, people in this world broke the passage between heaven and earth. From then on, heaven returned to heaven and earth returned to earth.

The fourth painting, Dayu's control of floods, illustrates the birth of the first generation of monarchs in this world, at least for the great Eastern countries.

These four paintings may seem unrelated, but they are deeply connected.

After dealing with the information about spiritual energy recovery for such a long time and being exposed to all kinds of weird things, Xu Shan now roughly understands the connection between them.

He came to an inference.

From the time when Pangu created heaven to when Nuwa created humans, there were no humans in this world.

Pangu, Nuwa, including the Suiren clan, Fuxi clan, etc., are not human beings, at least not the ancestors of the mud people.

They should have a certain relationship with the fairy world, which means they should be people who came down from the upper world.

They discovered this world without humans. Although the spiritual energy here is not too strong, the advantage is that there are no people and they can develop freely here.

So Nuwa planned to create humans here.

Or maybe it’s not that they don’t have enemies in the upper world. They want to develop on their own in this world, so that they can develop with less conflict with their enemies and develop in peace and quiet. This may be the best way.

After that, Nuwa began to create humans.First, the people I created. These people should be Nuwa's real descendants, receive priority care, and are the spark for their development.

That is to say, Nuwa hopes to create a new race and preserve their power.

In order to cover up the new race she created, Nuwa created a few more mud people similar to these people.

Later, these descendants of Nuwa, the real descendants, also stood out. Many of them found their way back to the fairy world and returned to the fairy world.He probably went back to join the war or take revenge.

But this soon attracted the attention of the fairy world. In order to prevent Nuwa's enemies from discovering this place, people on the ground took the initiative to isolate the passage between heaven and earth.And after this Jedi Heavenly Power, it is estimated that the spiritual energy channels in the fairy world have problems, causing the fairy world to become like that.

It seems that people in the fairy world also want to find this world. It should be from that time that crises such as spiritual energy recovery and strange arrival will occur in this world.

As for Dayu's flood control.

Xu Shan thinks it is very possible. This means that the people living in this world have integrated into one body many years after Jedi Tiantong.

Become a real family, whether they are the descendants of Nuwa or the mud people she created, they have become a race, fighting against natural disasters and the upper world together, under the leadership of a monarch, using this The luck of the world and develop your own life.

Therefore, this cauldron should be something that illustrates the relationship between the human world and the upper world. Perhaps this thing is related to the fate of this world.

It appeared in the Battle of the Gods 3000 years ago, and was later collected by King Wu. This should be the true inheritance left by King Wu.

As for why the three red, white and black chains kept locking the cauldron, Xu Shan thought it might be to prevent the cauldron from being born prematurely and to wait for the right candidate to appear.

And if this is the case, he should be the son of luck.

Thinking like this, Xu Shan held the green jade pendant. The green jade pendant emitted a green light, and the green light turned into a dragon, spinning around the cauldron.

Suddenly the cauldron calmed down. A lot of white mist overflowed from the cauldron. This white mist covered the three cauldron legs, and the three cauldron legs were immediately dissolved.

After the three chains disappeared, the cauldron shrank sharply. It shrank a lot in the air, and finally turned into a stream of light, which suddenly penetrated into Xu Shan's Dantian.

At this time, Xu Shan's green jade pendant also turned into green light and penetrated into Xu Shan's Dantian.Xu Shan looked inside and saw a small green cauldron in his dantian. The four sides of the small cauldron were embedded with a piece of green magatama that looked like a crescent moon.

This cauldron constantly exudes the breath of life, purifying Xu Shan's body over and over again.A voice sounded in Xu Shan's mind: "The son of destiny will determine the world, raise him in life and death, and protect him."