System experience officer

Page 5: I like to be quiet and the people are self-righteous, I have nothing to do and the people are self-rich.

Page 6: I have no desires and the people are simple. I am ruthless and the people are pure.

Chapter 58, Page 1: Its government is boring, but its people are honest; its government is chaotic, but its people are lacking.

Page 2: Misfortunes lie on the back of blessings, and blessings lie on the backs of misfortunes. Who knows the extreme?

Page 3: It’s not correct. The good ones become strange again, and the good ones become monsters again.

Page 4: People's confusion lasts forever. Therefore, the sage is square and does not cut.

Page 5: Honest but not harsh, straight but not unreasonable, bright but not dazzling.

Chapter 59, Page 1: There is no need to be stingy in governing people and nature. If the husband is stingy, it means taking it early.

Page 2: Early obedience is called emphasizing the accumulation of virtue. If you accumulate virtue, you will be able to defeat everything.

Page 3: If you can't overcome everything, you don't know the extreme. Don't know how extreme it is, you can have a country.

Page 4: Being the mother of a country can last a long time. This is the way to have deep roots and a long-lasting vision.

Chapter 60, Page 1: Governing a big country is like cooking small dishes. When the Tao comes to the world, its ghosts are not gods.

Page 2: If it’s not a ghost or a god, its gods won’t hurt people; if it’s not a god, it won’t hurt people.

Page 3: Saints don’t hurt anyone either. Husbands and wives do not hurt each other, so their virtues return to each other.

Chapter 61, Page 1: Those of great power are despicable, friends of the world, and women of the world.

Page 2: The female often wins over the male by being quiet, and the male is inferior by being quiet. Therefore, small countries below the big country,

Page 3: Then take a small country; if a small country is below a big country, take a big country.

Page 4: So either go down to get it, or go down and get it. A great country only wants to be a beast,

Page 5: A small country is just a country that wants to get involved. Each of them gets what they want, and the bigger one should be the lower one.

Chapter 62, page one: Tao is the secret of all things. The treasure of good people is the preserve of bad people.

Page 2: Good words can be marketed, and respectable deeds can attract people. People are not good,

Page Three: Why give up? Therefore, the emperor was established and the three princes were appointed.

Page 4: Although there is a Gongbi to mount the horse first, it is better to sit on this road.

Page 5: Why did people value this way in ancient times? If you ask for it day by day, you will get it.

Page Six: Is it possible to avoid being guilty? Therefore, it is noble in the world.

Chapter 63, Page 1: Doing nothing, doing nothing, tasteless. What is the size?

Page 2: Repaying grievances with virtue. The picture is more difficult than it is easy, and it is more detailed than it is.

Page 3: The difficult things in the world must be done in the easy way; the great things in the world must be done in the details.

Page 4: Therefore, the saint will never become great, so he can become great.

Page 5: A husband who makes promises lightly will have little faith, and what is easy will be difficult.

Page 6: It is still difficult for a saint, so it will not be difficult in the end.

Chapter Sixty-Four, Page 1: Its security is easy to maintain, its warning is easy to plot, its brittleness is easy to break,

Page 2: It is easy to scatter. Do it before it exists, and fix it before it is in chaos.

Page 3: The tree that hugs each other is born from the smallest grain of wood; the nine-story platform is born from tired soil;

Page 4: A journey of a thousand miles begins with a single step. Those who do it will fail, and those who insist will lose it.

Page 5: People often succeed and fail in their pursuits. Be cautious to the end as you began to be,

Page Six: Nothing will be lost. Therefore, the sage has no desire and does not value hard-to-find goods;

Page 7: Whether you learn or not, you will repeat the mistakes of others.

Page 8: To support the nature of all things, but not to do anything.

Chapter 65, Page 1: Those who were good in ancient times would make the people ignorant if they did not enlighten them.

Page 2: The people are difficult to govern because they are wise. If you govern a country with wisdom, you will be a thief of the country;

Page 3: If a country is not governed with wisdom, the country will suffer. Know that these two are also regular styles.

Page 4: Being able to know regular script is called Xuande. Xuande is deep and far away,

Page 5: Go against things, and then even go smoothly.

Chapter 66, Page 1: The reason why Jianghai can become the king of hundreds of valleys is because he is kind to him.

Page 2: Therefore, he can be called the King of Hundred Grains. Therefore, if a sage wishes to gain traction among the people, he must speak down;

Page 3: If you want to lead the people, you must leave them behind. Therefore, the sage lives in a superior place and the people do not pay attention to him.

Page 4: Stay in front of others and do no harm to the people. Therefore, the world is happy to push forward and never tire of it.

Page 5: Because he does not fight, no one in the world can fight with him.

Chapter 67, Page 1: Everyone in the world calls me great, which seems disrespectful. My husband is big, so he seems unworthy.

Page 2: If it's been long, it's fine. I have three treasures, keep them and protect them:

Page 3: The first is compassion, the second is frugality, and the third is not daring to be the first in the world.

Page 4: Compassion leads to courage, frugality leads to broadness, and one does not dare to be the first in the world.

Page 5: So you can become a leader. Now let go of kindness and be brave, let go of frugality and be broad-minded,

Page 6: Put yourself first, you will die! A kind husband will win by fighting.

Page 7: Stick to the rules. Heaven will save him and protect him with mercy.

Chapter 68, Page 1: A man who is good at being a soldier does not use force; a man who is good at fighting does not become angry.

Page 2: Those who are good at defeating the enemy will not fight with them, and those who are good at using others will be subordinated.

Page 3: This is the virtue of not fighting, it is the use of human strength,

Page 4: This is called Peitian, the pinnacle of ancient times.

Chapter Sixty-Nine, Page 1: There is a saying in using troops: I dare not act as a guest for the master, and I dare not retreat even an inch.

Page 2: It means that there is no action in action, no arms in fighting, no enemy in throwing, and no soldiers in holding.

Page 3: There is no greater disaster than underestimating the enemy, and underestimating the enemy will cost us our treasure.

Page 4: Therefore, if the resisting troops add up, the one who mourns will win.

Chapter 70, Page 1: My words are easy to understand and easy to do. No one in the world can know it, and no one can do it.

Page 2: Words have a lineage, and affairs have a king. I am ignorant, because I don’t know.

Page 3: Those who know me are appreciated, and those who know me are valuable. Therefore, the saint is cherished by the emperor.

Chapter 71, first page: Knowing or not knowing is the best; not knowing is the disease. Wu Wei is sick, so he is not sick.

Page 2: The sage is not sick because he is sick because he is sick, so he is not sick.

Chapter 72, Page 1: If the people are not afraid of authority, great authority will prevail. No matter where he lives, no matter where he lives.

Page 2: My husband never gets tired of me, so I never get tired of it.

Page 3: This is why the saint knows himself but does not see himself, loves himself but does not value himself. So go to that one and take this one.

Chapter 73, Page 1: If you are brave, you will be killed; if you are brave, you will live.

Page 2: These two are either beneficial or harmful. Who knows why Heaven is evil?

Page 3: The way of heaven is to win without fighting, to respond without speaking, and to come without being called.

Page 4: Huang is good at planning. The sky net is vast, sparse but not lost.

Chapter 74, Page 1: People are not afraid of death, so why should they be afraid of death? If the people are always afraid of death,

Page 2: If someone is strange, I will kill them. Who dares? There are always those who are in charge of killing.

Page 3: The person who kills on behalf of his husband is called the great craftsman of Dai.

Page 4: The great craftsmen of my husband’s generation rarely cut their hands without hurting them.

Chapter 75, Page 1: The people are hungry because of the large food tax.

Page 2: The people are difficult to govern because of the efforts made above.

Page 3: The people despise death because they seek to survive.

Page 4: A husband who has nothing to do with his life is a wise man who values ​​his life.

Chapter 76, Page 1: People are weak in life, and strong in death.

Page 2: All plants and trees are soft and fragile when they are born, and they are withered when they die.

Page 3: Therefore, those who are strong will die, and those who are weak will live.

Page 4: Therefore, if the army is strong, it will be invincible; if the wood is strong, there will be a commonwealth.

Page 5: The strong is at the bottom, the weak is at the top.

Chapter 77, Page 1: Is the way of heaven still like a bow? Those who are high suppress it, those who are low lift it;

Page 2: Those who have excess will lose it, and those who lack will make up for it. The way of heaven is to make up for the excess when there is excess damage.