System experience officer

Page Six: I am a fool! Pure and pure. Everyone is enlightened, but I am alone.

Page 7: Everyone is watching, but I am alone. Suddenly it looks like the sea, floating like it has no end.

Page 8: Everyone is capable of this, but I am stubborn and despicable. I am different from other people, but I value my mother-in-law.

Chapter 21, Page 1: Confucius’s appearance can only follow the Tao. Tao is a thing, but it is in a daze.

Page 2: In a trance, there are things in it; in a trance, there are images in it;

Page 3: The beauty is dark, but there is essence in it; the essence is so true, there is faith in it.

Page 4: From now on and from ancient times, his name will never go away, so that he can be read by others.

Page 5: How do I know what everyone is doing? With this.

Chapter 22, Page 1: The crooked part is complete, the wrong part is straight, the hollow part is full, the broken part is new.

Page 2: Less can lead to more, more can lead to confusion. Therefore, it is the common practice of the world for a saint to hold one in his arms.

Page 3: If you don’t see it yourself, you will understand it; if you don’t see it yourself, you will see it clearly;

Page 4: If you don’t cut yourself down, you will have merit; if you don’t be proud of yourself, you will grow.

Page 5: My husband does not fight with me, so no one in the world can fight with me.

Page 6: The ancient saying that the song is complete is not true! Return sincerely.

Chapter 23, Page 1: Hope is natural. The wind will last forever, and the rain will last all day.

Page 2: Who is this? world. Heaven and earth cannot last forever, but how much worse is it for humans?

Page 3: Therefore, those who practice Tao are the same as Tao, those who are virtuous are the same as virtue, and those who lose are the same as loss.

Page 4: Those who are the same as Tao, Tao will also be happy to get it; those who are the same as virtue, Virtue will also be happy to get it;

Page 5: Those who lose are also happy to gain. If you don't believe it enough, you don't believe it.

Chapter 24, Page 1: He who crosses his legs cannot stand, he who crosses cannot stand, he who sees himself cannot understand.

Page 2: Those who are self-righteous will not achieve success, those who cut down on themselves will have no success, and those who are proud of themselves will not grow long.

Page 3: In Tao, it is called surplus food. Things may be evil, so those who have the Tao will not live there.

Chapter 25, Page 1: There are things mixed together, created innately by heaven and earth. So lonely,

Page 2: Being independent without changing, walking without peril, can be the mother of heaven and earth.

Page 3: I don’t know its name, but the subtitle is Dao, and the strong name is Da.

Page 4: The big day is called passing, the passing day is said to be far away, and the far away day is called reverse. Therefore, the Tao is great and the sky is great.

Page 5: The earth is big, so is the king. There are four major ones in the domain, and the king occupies one of them.

Page 6: Man follows the earth, earth follows the sky, heaven follows the Tao, and Tao follows nature.

Chapter 26, Page 1: Heaviness is the root of lightness, tranquility is the king of impatience. Therefore, a gentleman walks all day long,

Page 2: Don’t leave the baggage. Although there is a view of glory, Yan is aloof.

Page 3: How can the Lord of ten thousand chariots despise the world with his own body?

Page 4: If you are gentle, you will lose your minister; if you are impetuous, you will lose your king.

Chapter 27, Page 1: Good deeds have no traces, good words have no flaws, and good plans need no planning.

Page 2: Good closure has nothing to do with the knot but cannot be opened; good knots have no ties but cannot be broken.

Page 3: The saint is always good at saving people, so he never abandons them;

Page 4: I am always good at saving things, so I never throw away anything. It is called Xi Ming.

Page 5: Therefore, those who are good are teachers of bad people; those who are bad are teachers of bad people.

Page 6: The resources of good people. Not appreciating his teachers, not loving his talents,

Page 7: Although the wisdom is very confusing, it is said to be wonderful.

Chapter 28, Page 1: Know the male and protect the female, this is the stream of the world.

Page 2: For the world's stream, everlasting virtue will never leave, and return to the baby.

Page 3: Know what is white and guard what is black, this is the way of the world.

Page 4: It is the way of the world, always virtuous, and returns to the infinite.

Page 5: Know its glory, guard its disgrace, and be the valley of the world.

Page 6: For the valley of the world, constant virtue is sufficient, and return to simplicity.

Page 7: The simple powder is used as a weapon. When a saint uses it, he becomes an official. Therefore, the great system cannot be cut off.

Chapter 29, Page 1: The general wants to take over the world, but I see he has no choice but to do so.

Page 2: The world’s divine weapon cannot be manipulated. Those who do it will fail, and those who insist will lose it.

Page 3: The old things may move or follow; they may hiss or boast; they may be strong or weak;

Page 4: It may be carried or lost. Therefore, the sage eliminates extremes, luxury, and tai.

Chapter 30, Page 1: He who uses Dao to support his master will not use military force to strengthen the world. It's a good thing.

Page 2: Where the teacher is, there are thorns. After the army, there will be bad years.

Page 3: Good deeds are just the consequences, don’t dare to take advantage of them. If you are fruitful, don’t be jealous.

Page 4: Don’t cut down when you have fruit, don’t be arrogant when you have fruit, don’t be strong when you have fruit, don’t be strong when you have fruit.

Page 5: Things grow old when they are strong. This is called immorality, and immorality has already happened.

Chapter 31, Page 1: A good soldier is an ominous weapon, something that may be evil.

Page 2: Therefore, there is no place for those who have the Tao. When a gentleman lives, he values ​​the left; when using troops, he values ​​the right.

Page 3: Soldiers are an unlucky weapon, not a gentleman’s weapon.

Page 4: Use it as a last resort, tranquility is the best.

Page 5: Victory is not beautiful, but those who are beautiful are happy to kill people.

Page 6: Those who kill people in Fule will not be able to succeed in the world.

Page 7: Good things happen to the left, bad things happen to the right. The general is on the left,

Page 8: The general is on the right, saying he will be treated as a funeral rite. The mass of murderers,

Page 9: Weep with sorrow; defeat with funeral ceremony.

Chapter 32, Page 1: The Tao is often nameless, and although it is simple, the world does not dare to submit to it.

Page 2: If the princes and kings can guard it, all things will be safe. Heaven and earth are in harmony,

Page 3: Here comes the nectar, and the people will not be ordered to do it but will be able to distribute it themselves.

Page 4: There is a name in the beginning, and since the name already exists, Heaven will also know it.

Page 5: Know it, so you are not in danger. For example, the Tao is in the world, just like the rivers and valleys are in the rivers and seas.

Chapter 33, Page 1: He who knows others is wise, and he who knows himself is wise. He who conquers others is powerful;

Page 2: He who wins is strong. He who is content is rich. The strong have the will.

Page 3: Those who don’t lose their place will last forever. He who dies but does not die will live longer.

Chapter 34, Page 1: The road is vast and can be controlled.

Page 2: All things rely on it to survive without giving up, and success is achieved without a name.

Page 3: Clothing nourishes all things but does not serve as the main body. It is always without desires and can be called small;

Page 4: All things return to Yan without being the Lord, which can be called great.

Page 5: Therefore, the saint will never become great, so he can become great.

Chapter 35, page one: Hold the elephant and the world will go. Go without harm, peace and peace.

Page 2: Fun and bait, just passers-by. The outlet of the Tao is as bland as its tasteless,

Page 3: Seeing is not enough to see, hearing is not enough to hear, and it is useless to use it.

Chapter 36, Page 1: If you want to suppress your desire, you must strengthen it; if you want to weaken your desire, you must strengthen it.

Page 2: We must strengthen it; if we want to abolish it, we must strengthen it;

Page 3: If you want to take it, you must keep it. It's called twilight. Weakness prevails over strength.

Page 4: Fish cannot escape from the abyss, and the sharp weapons of the country cannot be shown to others.

Chapter 37, Page 1: The Tao always does nothing but does everything. If the princes and kings can guard it, all things will transform themselves.

Page 2: If you want to transform and create, I will suppress it with nameless simplicity. Nameless simplicity,

Page 3: I will also not want to. If you don't want to be quiet, the world will be in order.

Chapter 38, Page 1: Being virtuous is not virtuous, so it is virtuous; being virtuous is not virtuous, so it is ungrateful.

Page 2: The superior virtue is nothing but thought; the inferior virtue is nothing but thought.

Page 3: The superior benevolence does it without thinking, the superior righteousness does it without thinking.

Page 4: If you do not respond to the gift, you will throw it away.