Rebirth of the Great Desolation: The opening system is stuck

Master Shanshen taught the Dharma in person, this is a rare opportunity, no matter whether it is a low or high cultivation level, whether it is the Chu family or other people, everyone is very excited.

Xiaocui and the others who came to blessing are living examples. They practiced the same exercises as them before, but Xiaocui and the others came from behind. Now they are Nascent Soul monks, and they are celebrities around Chu Wudao. This makes Chu Wudao Some people in the family were jealous.

No way, the so-called closeness to the water and the moon first, Xiaocui and the others can make Chu Wudao trust, because they followed Chu Wudao all the way up and down from the very beginning.

As for the other Chu family members, although there is no need to doubt their loyalty, there is a first-come-first-served basis for everything.

Chu Wudao taught the Dharma, just like the teachers of later generations, explaining in a simple way, every state of practice, the meridians corresponding to different exercises, the route of operation, and the different changes of each state.

A teaching, from sunrise to sunset, lasted for two full days, and it was not over yet, during which Chu Wudao took the time to sign up.

At the beginning, there were only more than 150 people called by Xiaocui, but as time went on, other people who heard the news from nearby also joined in.

The king of the monkeys brought a group of monkeys, the king of the white apes brought a group of white apes, and Qingjiao of the West Sea brought a group of sea beasts, lying on the west coast, quietly listening to Chu Wudao's preaching.

Two days later, monsters came from Yuanyi Mountain, Fuyang Mountain, Dishan Mountain, Danyuan Mountain, Jishan Mountain, and Qingqiu Mountain, crowding the entire west coast.

Brothers Chu Tianyu and Chu Xingchen waited on the left and the right in Yanyuan Mountain, but they never saw Chu Wudao approaching. They had no choice but to catch a raccoon king who was hurriedly rushing to Zhaoyao Mountain. Only then did they know that Chu Wudao was on the west coast. while preaching.

The two brothers looked at each other, cast "Xinxi Jue", and followed the raccoon king silently.

On the west coast, because there are more monsters coming, the demon raccoons played a role, dividing the west coast into several areas.

Here is the Suzu clan, that one is the White Ape clan, and the other is the Viper clan, leaving gaps between the various clans to avoid conflicts.

Although Li Yaojun has been in Zhaoyao Mountain for a while, his sense of presence is not high. Firstly, Chu Wudao rarely shows up. Yaojun.

This time it was originally organized by Xiao Cui, but Xiao Cui obviously lacked experience in dealing with these things. One was due to her cultivation, and the other was due to her experience.

The third and main reason is that there are too many souls who came to listen to the sermon this time. There are nearly [-] people on the side of Zhaoyao Mountain, and there are tens of thousands of sea people in the West Sea. .

Those who came late were naturally unwilling to listen behind and wanted to rely on their cultivation to go ahead, which caused some fights, and even Xiaocui's reprimand had little effect.

The Li Yaojun recommended himself and offered to help Xiaocui, which made Xiaocui very grateful.

Not to mention, with the help of the raccoon lord, the entire dojo is in order, no matter whether it is a human race or a demon clan, regardless of whether it is a demon king or a demon king, no creature dares to blow its hair in front of the raccoon lord.

For those who come late and sit at the back, Lord Li Yao also has a way. He divides the listeners into different levels, and those with higher cultivation levels fly a little higher, leaving the ground for those with lower cultivation levels.

In this way, the entire Zhaoyao Mountain is close to the West Sea, and the air, the ground, and the sea are covered with monsters and beasts of various races layer by layer. Chu Wudao's voice is so loud that the creatures who come to listen He could hear his voice preaching.

Because there were monster races participating in the sermon, Chu Wudao had to make temporary adjustments. During the preaching process, he also talked about some methods and techniques about the monster race's cultivation.

Chu Wudao has the avatar of Queshan Great God, and he has studied the Queshan Great God avatar very thoroughly, and his spirit is spread all over Queshan, and he has very clear control over every plant, tree, insect and beast in Queshan, especially The last refining of Mount Jiwei made most of the living beings in Queshan break through, which made Chu Wudao have a very keen and clear grasp of the advanced status of living beings in Queshan.

From the first level to the second level, from the second level to the third level, whether it is the demon king or the demon king, or even the advanced level of the demon king, Chu Wudao can tell one, two, three.

Explain the profound things in a simple way, and explain the truth very clearly.

"Master Mountain God, if you are in the Qi training stage and advanced to the Foundation Establishment stage, without the Foundation Establishment Pill, can you break through with your own strength?" When it comes to the interactive questioning session, no matter what your cultivation level is, you will have a chance to ask questions.

This is the preaching process that Chu Wudao modified based on the experience of later generations. In the prehistoric and powerful preaching, who would dare to speak out?Not to mention asking questions.

Especially in the questioning and interaction session, Chu Wudao directly mobilized his 15 points of comprehension, and endless insights came to his heart. When answering other people's questions, Chu Wudao himself was also growing and improving.

Some problems can even make Chu Wudao draw inferences from one instance and generate more insights.

"When the strength accumulates to a certain level, the bottleneck will be broken without breaking through, and this is a matter of course!"

"Thank you, Lord Mountain God." The man respectfully saluted Chu Wudao.

"Master Mountain God, why is the transformation of the monster race so slow?"

"This matter involves the rules of the primordial way of heaven. Theoretically speaking, no matter whether it is the sea clan or the monster clan, only when they have cultivated to the sixth-level demon king can they transform into form. Some monsters with relatively low bloodlines are easier to transform into form, but this deity I have inquired about some ancient manuscripts and found that there is a kind of elixir called 'Shaping Pill' and a kind of spiritual material called 'Shaping Grass', if swallowed, it can transform monsters in advance."

"Master Mountain God, it is said that the human race is the leader of all spirits. Is it true that only by transforming into a human can we cultivate better?"

"That's not the case. On the contrary, the bodies of all races are born and are the most suitable body for self-cultivation. Some abilities and supernatural powers of the human race will even imitate the supernatural powers of creatures of all races. clan and so on, in order to take advantage of the bloodline power of the monster beast and the advantages brought by the power of its bloodline."

What Chu Wudao said is not aimless, but well-founded, not to mention that some novels of later generations have explained these issues in great detail.

Just what Chu Wudao has seen, heard and experienced recently is enough for him to analyze these problems thoroughly.

"The True Explanation of Alchemy" is not only about alchemy, but also about all kinds of spiritual materials that can be used for alchemy, such as the blood of monsters, bone marrow, and the leaves, flowers, and roots of spiritual medicinal materials.

Chu Wudao has comprehended the "True Explanation of Alchemy" dozens of times, and his understanding of all kinds of creatures can be said to be extremely detailed, not to mention the "Shan Hai Jing", an earth-defying book.