Rebirth of the Great Desolation: The opening system is stuck
Chapter 233 Take the initiative
On Mount Zhaoyao, not only the big monsters who had reached the fairyland were absent, but also many eighth- and ninth-level monsters had left.
Not only that, but Chu Wudao's four mountain god clones also left the territory of Zhaoyao Mountain together.
With Di Xin, a strong man from the Golden Immortal Realm sitting on Zhaoyao Mountain, plus Chu Wudao's main body, even if the Lieyang Army attacked again, they were sure to be able to repel the enemy.
After returning from Laishan, Chu Wudao has been thinking about refining the other mountains and rivers. It is not good for him to refine the mountains, rivers and mountains recorded in the Earth Book alone, and it is not good for himself. growing up.
Without the feedback from the spiritual energy and fairy energy of mountains, rivers, mountains, and rivers, it is impossible for Chu Wudao's cultivation base to improve endlessly. Since entering the real fairyland, Chu Wudao's cultivation base has improved very slowly, almost stagnant.
Ever since, Chu Wudao thought about letting several mountain god avatars do these things. The mountain god avatars have his soul, but in fact the effect of refining mountains, rivers and mountains is the same.
In addition, there are so many big monsters on Zhaoyao Mountain, they are almost free, so it is better to let them out to fight.
Once you have an idea, making a plan is much easier.
There are only a few mountains headed by Qian Laishan that have not been refined. After Chu Wudao refined the mountains and rivers headed by Qianshan Mountain, it did not cause spiritual energy to feed back, and no mountain god clone appeared.
Chu Wudao thought, nine out of ten it is because there are still several mountains on the Qianlai Mountain side that have not been refined.
After thinking about it for a while, Chu Wudao made a decision, let Nanshan Great God bring Qianlaishan's monsters back to Qianlaishan, wait for the opportunity, and take advantage of the situation to refine the remaining few mountains.
The Second Western Classic has already been refined by Chu Wudao, so there is no need to say more.
There are 23 big mountains on the side of the Three Classics of the West, after Chu Wudao checked the book of the ground, he had to treat them with caution. Among the 23 mountains in the Three Classics of the West, some of them have great origins, and it is not surprising to say that they are powerful and prehistoric. Too much.
Buzhou Mountain, Zhongshan Mountain, Kunlun Mountain, Xuanyuan Hill, Tianshan Mountain, Jishan Mountain, and Shanshan Mountain are all extraordinary existences. These mountains and rivers have a great reputation in later generations, but Chu Wudao discovered after reading the "Shan Hai Jing" that These mountains and rivers are also recorded in the Three Classics of the West, and also in the Great Wilderness Classic.
There are many repetitions of mountain names, but the contents are quite different. If the mountains and rivers in the Three Classics of the West are the ones in the legend, if Chu Wudao’s body is gone, it will be difficult to come back. up.
The mountains, rivers and mountains in the "Shan Hai Jing" in the book of the ground, the further back, the stronger the strong people contained in them, if they really meet a desperate ram, it will be enough for Chu Wudao to drink a pot.
So after thinking it over again, Chu Wudao decided to practice in Zhaoyao Mountain for a while, so let's just hang on!
Send out the Nanshan Great God, Queshan Great God, Tianyu Mountain Great God, and Cabinet Mountain Great God, and then send out the golden-haired ape, nine-tailed fox, swallowing python, and peacock phoenix to assist the four mountain gods. .
It is best to be able to refine mountains, rivers and mountains. Even if you can't refine them, you can still inquire about news.
As for Zhaoyao Mountain, there are still a group of strong men from the Chu family and the Four Sacred Beasts. Although the Four Sacred Beasts are usually lazy, if they set up a four-element formation, their power should not be underestimated.
What's more, there are still a few militants on the side of Zhaoyao Mountain. The fighter Fu Yi has recently gained new insights, so he stays in Zhaoyao Mountain. Even if the panda and bear are killed, they will not leave the bitter bamboo forest.
The two flat-headed brothers were also unwilling to leave. Chu Wudao told them that there were endless graves outside, and they could do whatever they wanted, and finally sent them out.
Chu Wudao didn't dare to let others take the two flat-headed brothers and throw them to the Great God of Queshan.
Queshan Great God is Chu Wudao's earliest clone, and the Chu Wudao aura contained in his body is relatively strong. What he said, the two flat-headed brothers dare not not listen.
A group of hummingbirds, more than a hundred of them, were all sent out by Chu Wudao, mainly to inquire about all kinds of news in the prehistoric world.
On the side of Zhaoyao Mountain, without the usual noise and noise, Chu Wudao was rarely at leisure, he would occasionally go out for a walk during the day, and hang out with Ye Qingyi and Xiaocui at night.
Of course, most of the time it is in the state of cultivation.
"The Heavenly Scripture of Creation" is Chu Wudao's main cultivation method. After he truly comprehended the "The Heavenly Scripture of Creation", the "Eight Nine Mysterious Kung Fu" will no longer be popular.
"The Heavenly Scripture of Creation" does not talk about specific supernatural powers and spells, but the perception of the way of heaven. To put it simply, it is a kind of perception and application of various laws between heaven and earth.
After cultivating to an extremely deep level, one can even create laws and transcend the shackles of the heavenly way. This is the terrifying thing about "The Heavenly Scripture of Creation".
According to the above content of "The Good Fortune Scripture", it seems that becoming an immortal and becoming a sage is just a very common thing, and transcending the way of heaven is just the starting point.
When he first began to comprehend this exercise, Chu Wudao felt that it was too much to say. After all, there were only six saints in the whole prehistoric world. Daozu Hongjun claimed to have transcended the way of heaven, but Chu Wudao knew that others did not know secret.
Daozu Hongjun did not transcend the way of heaven. If he could transcend the way of heaven, he would not have to steal Pangu's Dao fruit.
To put it bluntly, none of the three thousand innate demon gods transcended the way of heaven, at most they were half-step transcendent.
Many demon gods are not even as good as the Six Sages of the Great Desolation, and only a few demon gods have surpassed the Six Sages and can be compared to Daozu Hongjun.
Of course, these secrets are not enough for outsiders to understand!
There is no specific cultivation method in "The Heavenly Scripture of Creation", it all depends on one's own perception. Although Chu Wudao was a man of two lifetimes, he was well-informed, and he only got the clue recently, so he didn't dare to delay. While practicing "The Heavenly Scripture of Creation" wholeheartedly.
Occasionally, Chu Wudao would also cultivate other moves and supernatural powers, or alchemy, weapon refining, etc. With Chu Wudao's understanding and current cultivation base, it is not difficult to refine elixir and soldiers.
Not to mention how Chu Wudao was in Zhaoyao Mountain, the tranquility on the side of Zhaoyao Mountain made many forces feel a little restless, such as Heavenly Court, Western Sect, and Chanjiao, etc.
The two great arhats of the Western religion, subduing the dragon and subduing the tiger, have been in the lower realm for a while, but no news has been transmitted back to the Western religion, but the frequency of Guanyin's trip to the mortal world and the Western Paradise is more frequent, as if going to the market.
Although Lu Banxian, who explained the teachings, was known as a magician, he couldn't grasp Chu Wudao's whereabouts, and he couldn't deduce it at all. After being driven out of Zhaoyao Mountain, Lu Banxian could only wander outside Zhaoyao Mountain. I haven't gotten any reliable news so far.
On the other side of the Heavenly Court, the God of Xia and the Lieyang Army under the helmets hunted down demons everywhere, or traveled separately, but the effect was not great, and the monsters that were captured and killed were all low-level monsters, which was meaningless!
After waiting for several months without any news from Heavenly Court, God Xia went to chat with his old friend again. This chat lasted for ten and a half months, and the time passed quickly.
Not only that, but Chu Wudao's four mountain god clones also left the territory of Zhaoyao Mountain together.
With Di Xin, a strong man from the Golden Immortal Realm sitting on Zhaoyao Mountain, plus Chu Wudao's main body, even if the Lieyang Army attacked again, they were sure to be able to repel the enemy.
After returning from Laishan, Chu Wudao has been thinking about refining the other mountains and rivers. It is not good for him to refine the mountains, rivers and mountains recorded in the Earth Book alone, and it is not good for himself. growing up.
Without the feedback from the spiritual energy and fairy energy of mountains, rivers, mountains, and rivers, it is impossible for Chu Wudao's cultivation base to improve endlessly. Since entering the real fairyland, Chu Wudao's cultivation base has improved very slowly, almost stagnant.
Ever since, Chu Wudao thought about letting several mountain god avatars do these things. The mountain god avatars have his soul, but in fact the effect of refining mountains, rivers and mountains is the same.
In addition, there are so many big monsters on Zhaoyao Mountain, they are almost free, so it is better to let them out to fight.
Once you have an idea, making a plan is much easier.
There are only a few mountains headed by Qian Laishan that have not been refined. After Chu Wudao refined the mountains and rivers headed by Qianshan Mountain, it did not cause spiritual energy to feed back, and no mountain god clone appeared.
Chu Wudao thought, nine out of ten it is because there are still several mountains on the Qianlai Mountain side that have not been refined.
After thinking about it for a while, Chu Wudao made a decision, let Nanshan Great God bring Qianlaishan's monsters back to Qianlaishan, wait for the opportunity, and take advantage of the situation to refine the remaining few mountains.
The Second Western Classic has already been refined by Chu Wudao, so there is no need to say more.
There are 23 big mountains on the side of the Three Classics of the West, after Chu Wudao checked the book of the ground, he had to treat them with caution. Among the 23 mountains in the Three Classics of the West, some of them have great origins, and it is not surprising to say that they are powerful and prehistoric. Too much.
Buzhou Mountain, Zhongshan Mountain, Kunlun Mountain, Xuanyuan Hill, Tianshan Mountain, Jishan Mountain, and Shanshan Mountain are all extraordinary existences. These mountains and rivers have a great reputation in later generations, but Chu Wudao discovered after reading the "Shan Hai Jing" that These mountains and rivers are also recorded in the Three Classics of the West, and also in the Great Wilderness Classic.
There are many repetitions of mountain names, but the contents are quite different. If the mountains and rivers in the Three Classics of the West are the ones in the legend, if Chu Wudao’s body is gone, it will be difficult to come back. up.
The mountains, rivers and mountains in the "Shan Hai Jing" in the book of the ground, the further back, the stronger the strong people contained in them, if they really meet a desperate ram, it will be enough for Chu Wudao to drink a pot.
So after thinking it over again, Chu Wudao decided to practice in Zhaoyao Mountain for a while, so let's just hang on!
Send out the Nanshan Great God, Queshan Great God, Tianyu Mountain Great God, and Cabinet Mountain Great God, and then send out the golden-haired ape, nine-tailed fox, swallowing python, and peacock phoenix to assist the four mountain gods. .
It is best to be able to refine mountains, rivers and mountains. Even if you can't refine them, you can still inquire about news.
As for Zhaoyao Mountain, there are still a group of strong men from the Chu family and the Four Sacred Beasts. Although the Four Sacred Beasts are usually lazy, if they set up a four-element formation, their power should not be underestimated.
What's more, there are still a few militants on the side of Zhaoyao Mountain. The fighter Fu Yi has recently gained new insights, so he stays in Zhaoyao Mountain. Even if the panda and bear are killed, they will not leave the bitter bamboo forest.
The two flat-headed brothers were also unwilling to leave. Chu Wudao told them that there were endless graves outside, and they could do whatever they wanted, and finally sent them out.
Chu Wudao didn't dare to let others take the two flat-headed brothers and throw them to the Great God of Queshan.
Queshan Great God is Chu Wudao's earliest clone, and the Chu Wudao aura contained in his body is relatively strong. What he said, the two flat-headed brothers dare not not listen.
A group of hummingbirds, more than a hundred of them, were all sent out by Chu Wudao, mainly to inquire about all kinds of news in the prehistoric world.
On the side of Zhaoyao Mountain, without the usual noise and noise, Chu Wudao was rarely at leisure, he would occasionally go out for a walk during the day, and hang out with Ye Qingyi and Xiaocui at night.
Of course, most of the time it is in the state of cultivation.
"The Heavenly Scripture of Creation" is Chu Wudao's main cultivation method. After he truly comprehended the "The Heavenly Scripture of Creation", the "Eight Nine Mysterious Kung Fu" will no longer be popular.
"The Heavenly Scripture of Creation" does not talk about specific supernatural powers and spells, but the perception of the way of heaven. To put it simply, it is a kind of perception and application of various laws between heaven and earth.
After cultivating to an extremely deep level, one can even create laws and transcend the shackles of the heavenly way. This is the terrifying thing about "The Heavenly Scripture of Creation".
According to the above content of "The Good Fortune Scripture", it seems that becoming an immortal and becoming a sage is just a very common thing, and transcending the way of heaven is just the starting point.
When he first began to comprehend this exercise, Chu Wudao felt that it was too much to say. After all, there were only six saints in the whole prehistoric world. Daozu Hongjun claimed to have transcended the way of heaven, but Chu Wudao knew that others did not know secret.
Daozu Hongjun did not transcend the way of heaven. If he could transcend the way of heaven, he would not have to steal Pangu's Dao fruit.
To put it bluntly, none of the three thousand innate demon gods transcended the way of heaven, at most they were half-step transcendent.
Many demon gods are not even as good as the Six Sages of the Great Desolation, and only a few demon gods have surpassed the Six Sages and can be compared to Daozu Hongjun.
Of course, these secrets are not enough for outsiders to understand!
There is no specific cultivation method in "The Heavenly Scripture of Creation", it all depends on one's own perception. Although Chu Wudao was a man of two lifetimes, he was well-informed, and he only got the clue recently, so he didn't dare to delay. While practicing "The Heavenly Scripture of Creation" wholeheartedly.
Occasionally, Chu Wudao would also cultivate other moves and supernatural powers, or alchemy, weapon refining, etc. With Chu Wudao's understanding and current cultivation base, it is not difficult to refine elixir and soldiers.
Not to mention how Chu Wudao was in Zhaoyao Mountain, the tranquility on the side of Zhaoyao Mountain made many forces feel a little restless, such as Heavenly Court, Western Sect, and Chanjiao, etc.
The two great arhats of the Western religion, subduing the dragon and subduing the tiger, have been in the lower realm for a while, but no news has been transmitted back to the Western religion, but the frequency of Guanyin's trip to the mortal world and the Western Paradise is more frequent, as if going to the market.
Although Lu Banxian, who explained the teachings, was known as a magician, he couldn't grasp Chu Wudao's whereabouts, and he couldn't deduce it at all. After being driven out of Zhaoyao Mountain, Lu Banxian could only wander outside Zhaoyao Mountain. I haven't gotten any reliable news so far.
On the other side of the Heavenly Court, the God of Xia and the Lieyang Army under the helmets hunted down demons everywhere, or traveled separately, but the effect was not great, and the monsters that were captured and killed were all low-level monsters, which was meaningless!
After waiting for several months without any news from Heavenly Court, God Xia went to chat with his old friend again. This chat lasted for ten and a half months, and the time passed quickly.
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