Librarians in the Marvel Universe

Remember Seven Three in One Second.73xs, online novel

Cultivation is contrary to heaven, earth, and heaven.

Since ancient times, people's lives, bodies, gods, and spirits have been given by heaven and earth. The spiritual movements of cultivators are contrary to the laws of nature and defy heaven and earth, so they are reviled by heaven and earth.

Entering the Qi Refining Realm from the True Qi Realm is the threshold for entering cultivation, which is called entering the Tao.

In the real world of cultivation, due to the differences between sects, the methods to enter the Tao are extremely complicated and innumerable, so naturally there will be differences between high and low.

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The five elements are gathered together, the four images are harmonized, the yin and yang in the body are harmonized, the principles of all things are exhausted, the life is maintained in harmony with the Tao, and the cultivation is carried out by the movement of the spirit, this is the shortcut method of "clearing the earth and leveling the foundation".Therefore, since the true conclusion, this method is better than Tiangang Disha's method.

As for who practiced Tiangang's method in the mortal world, that is, in the realm of cultivation, of course it was Sun Houhou, and his master was Patriarch Bodhi.

At the beginning of the opening of heaven, there were five giants in the immortal world. The five giants were Taishang Laojun, Original Tianzun, Taoist Jieyin, Taoist Zhunti, and the leader of Tongtian. Ancestor Bodhi was the leader of Tongtian.

As for the method of earth evil, it was taught by Guanyin after a pig fell into the mortal world.

The name of the above Tiangang Disha method is a method of cultivation, but in fact it is a method of cultivating immortals. Even if you become a god or an immortal, without the luck of creation that conquers the world, there is no possibility of contact with it, let alone a mortal. If Tiangang Disha appears in the world of cultivation, Dharma...Those who practice this Dharma...can...

All cultivators and all demons and ghosts must fight to the death even if they fight to go to the eighteen levels of hell and never be reincarnated.

There is actually another reason for this method of Tiangang and Earth Evil, which is clearly stated in Wuzhuang Temple: If you say how powerful Sun Wukong is, you don't necessarily know how powerful it is. There are many beings who can easily defeat Sun Wukong.

The five giants at that time were Taishang Laojun, Yuan Tianzun, Jieyin Taoist, Zhunti Taoist, and Tongtian leader.

What happened to them later was that Laojun became the Daode Tianzun, and Yuan became the Yuqing Yuanshi Tianzun.

Buddhism was first founded by Ran Deng. He recruited Taoist Jie Yin and Taoist Zhunti, and finally passed the position to Taoist Zhunti, who is now Tathagata.Now only the Tongtian Cult Leader is missing. In fact, the Tongtian Cult Leader was attacked by many brothers and became disheartened, so he lived in seclusion in "Lingtai Fangcun Mountain, Xieyue Sanxing Cave", which is actually a cave at the foot of Lingshan Mountain.

Guanyin, Samantabhadra, and Manjusri are all considered to be Wukong's senior brothers, and they can all regain Wukong.

There was a reason why Sun Wukong was not accepted at that time, because Master Tongtian liked to accept other people as his disciples, which was expressed in the list of gods. Not to mention, he saw a monkey with extremely high spirituality, so he taught Sun Wukong to become a disciple in just seven years. He was a higher master. As for him not letting Sun Wukong say that he was his disciple, he was afraid that the senior brothers would laugh at him and still accept such a disciple. This was probably the reason why he later left Lingtai Mountain.

In Journey to the West, no matter what Sun Wukong does, no one asks him who his master is, and no one investigates who his master is and why.

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what

The answer is simple: as soon as Sun Wukong takes action, Tathagata Buddha, Taishang Laojun, and Guanyin Bodhisattva all see that Sun Wukong is the disciple of Master Tongtian, and only Master Tongtian can train such a high-level monkey, Supreme Laojun in such a short period of time. , Taoist Zhunti didn't want to tell the truth because he was afraid that Tongtian would look bad. The reason why Guanyin Bodhisattva didn't tell the truth was because if he told the truth, he would become a fellow disciple.

So not only did they not embarrass Sun Wukong too much, but they also tried every means to help Sun Wukong. Taishang Laojun taught Sun Wukong his piercing eyes, Guanyin gave him three life-saving hairs, and Zhunti named him a Buddha.But why are they unwilling to take action? They also want to give face to their uncle. Taishang Laojun and Tathagata Buddha must feel guilty for attacking the leader of Tongtian in the list of gods.

Cultivating the method of Tiangang Disha... is equivalent to having a secretly great relationship with gods and Buddhas all over the sky. Among immortals, it is fate, and fate is also part of it to a certain extent. If there is a mortal who can cultivate the method of Tiangang Disha, Not to mention how he is in the mortal world, if he is in heaven... he will not die at all, unless he is killed by a little guy who doesn't know the secrets of the fairy world...

The Wuzhuang Temple also clarified a secret: Regarding the golden cicada under the Tathagata's seat, its Dharma is as high as six golden bodies, approaching the Tathagata.

The name of Golden Cicada was changed when it was very close to the power of Tathagata Buddha. Its clear meaning has a layer of meaning: the cicada that sheds its shell and transforms into a symbol of longevity and rebirth, so it also has the name "Tang Monk" in Journey to the West. "Meat" can lead to immortality.

One layer of meaning is: it means "the golden cicada escapes from its shell".Sun Wukong was transformed from heaven and earth, and stones became spirits... Everyone believed that Jin Chanzi transformed into Tang Sanzang to learn scriptures, and Tang Sanzang was Jin Chanzi's kindness... In fact, Sun Wukong represented Jin Chanzi's evil

The Tathagata was jealous of Jin Chanzi's Buddhism and had reached the point where he was shaken. Jin Chanzi knew that he was invincible, so he had to incarnate into two bodies. One was still under the Tathagata's seat, and the other was inseparable from the gods in the sky.

In heaven, the Tao and the Buddha divide the world. In fact, the Tathagata is superior. The power of the Tathagata has reached the level of a Buddha to compete with gods and immortals... The Tathagata has great wishes, and wishes that all worlds will be led by him and only good. .... Everything, everything... is the good thought of the Tathagata. In fact, it was the evil Jin Chanzi who noticed it. What he noticed was the evil of the Tathagata.

Zhang Tianzhi entered Taoism and practiced the Qiankun Jue. There is a note in Wuzhuang Temple: the ancestor of the Earth Immortal, Taoist name Zhen Yuanzi, developed a new method of practice at Wuzhuang Temple in Wanshou Mountain, Hezhou, Xiniu.

Although Zhen Yuanzi was not one of the five giants in the immortal world at the beginning of the world, his Taoism was actually more superior... This is why "Sanqing is his friend, the Four Emperors are his old friends, Jiuyao is his junior, "Yuan Chen is his guest" and the reason why he was willing to sworn sworn brotherhood with Sun Wukong was that it was impossible for Zhen Yuanzi to swore sworn sworn brother to Sun Wukong in terms of seniority and status, but he did.

In terms of seniority, Bodhisattva is the younger generation, and Bodhisattva is the younger generation... In private, Bodhisattva and Sun Wukong are senior brothers, so what Zhen Yuanzi did was to lower himself.

Sun Wukong quietly said something to Zhen Yuanzi. Sun Wukong only said this once, and he only dared to say to him: "I am the golden cicada. Be careful with Tathagata. He wants to become one and nothing else."

Later, Zhen Yuanzi was lost, and the greatest unsolved mystery in the world was revealed. Zhen Yuanzi only left behind a copy of Wuzhuang Temple that tore apart time and space and disappeared without a trace.

The first cultivation of Qiankun Jue is to cultivate one's life, to free oneself from the traps of seven emotions and six desires, as well as the eight evils and diseases.

The first training to enter the Tao is to refine the body. The five elements form the body, form a clear earth and a flat base, and forge a life box, which contains a life wood bone, a life gold tendon, a trace of earth muscle, a drop of water blood, and a wisp of fire energy.