American comics start from Xiangjiang

  Duan Yu hurriedly stopped Mu Wanqing and said:

  “Girl, you must not do this.

  When we go to the Infinite Mountain, we will sincerely worship the Buddha of Infinite Life. The Buddhist scriptures say: There are four immeasurable things, one is kindness, two is compassion, three is joy, and four is equanimity. How can we create more killing karma? "

  When Gao Ren heard this, his eyes suddenly lit up.

  But thinking of this period of honoring one's kindness and benevolence, sweeping the floor to avoid damaging the lives of ants, cherishing the moth gauze and covering the lamp. If I want to obtain the Beiming Magical Skill and Lingbo Weibu, why not start from here, why not use force and force in an inferior way? means of seizing.

  So he deliberately sided with Mu Wanqing and said to Duan Yu:

  "You nerd, they have all been poisoned by mink, and they will die sooner or later.

  It's better to let this girl kill them to save them from suffering before they die. So it's not mercy.

  Besides, none of these people have many lives on their hands. Wouldn’t the world be cleaner if they died? "

  Duan Yu did not agree with this, but wanted to use the Buddha's compassion to persuade Mu Wanqing and Gao Ren, saying: "My Buddha is so compassionate that even evil people cannot bear to be killed. After they surrender, advise them to Kindness, influence him and make him put down the butcher knife..."

  Before Duan Yu could finish speaking, Gao Ren interrupted him seriously:

  "In that case, let's just wait here. You go to the West to invite the Buddha first, so that you can teach them the principles of the world and influence them with great compassion.

  Anyway, I don’t have the time or the ability to influence them. "

  Duan Yu: "..."

  Zhong Ling chuckled and helped Duan Yu out of the situation: "Brother Gao, please stop teasing me, Brother Duan."

  How could Gao Ren listen to Zhong Ling's advice? How could he miss such a great opportunity?

  I saw him jokingly saying to Duan Yu:

  "Why, I wonder where the Xitian Road is?

  How about I untie Sikong Xuan's acupuncture points and put you together with them? I think they would be happy to send you to the West in person. "

  Duan Yu had no choice but to quote some records from the Buddhist scriptures and replied:

  "The Little Sutra says: From the west, beyond ten thousand billions of Buddha lands, there is a world called Ultimate Bliss.

  In the Great Sutra, the Buddha told Ananda: Dharmazang Bodhisattva has now become a Buddha. He is now in the west and will go to these ten thousand billion lands. The Buddha's world is called peace and happiness.

  From these two sutras, we can know that the paradise where the Buddha lives is very far away from us. I am afraid that even if I walk for a lifetime, I will not be able to get there. "

  Gao Ren asked back: "How do you know what the Small Sutra and the Great Sutra say is true? Maybe the Paradise of Paradise in the West is very close. How can you know if you don't try it?"

  Duan Yu retorted: "Everyone knows what the Buddhist scriptures say and everyone believes it, so how can it not be true?"

  Gao Ren shook his head and asked: "If everyone in the world says and believes that the eighteenth level of hell is heaven, do you also want to go to the eighteenth level of hell to enjoy happiness?"

  Seeing that Gao Ren was deliberately making things difficult, Duan Yu rolled his eyes and retorted: "Buddha said compassion, is compassion wrong? Compassion also needs to be proven?"

  Gao Ren asked with a smile: "Then have you ever seen people in the world who have the same leaves, who are the same from the inside to the outside, from the body to the thoughts?

  What the Buddha said is the Buddha's principles, not your principles.

  Buddha has Buddhist principles and can handle things by himself.

  But you are not a Buddha. You don’t use your own principles, but you want to handle your own affairs according to the Buddha’s principles.

  This does not mean that when you want to eat, the Buddha wants to show respect. You don’t know how to eat, but the Buddha knows how to show respect.

  So you learn the Buddha's teachings, but regard it as your way of eating. "

  Duan Yu was dissatisfied and said: "The Buddha has become a Buddha, how can he show respect like ordinary people?"

  Gao Ren asked back: "You are not a Buddha, so how do you know that the Buddha does not want to show respect? You should go and invite the Buddha to prove that the Buddha does not want to show respect."

  Duan Yu was speechless for a moment: "..."

  Seeing Duan Yu's stubborn silence, Gao Ren couldn't help but smile thicker and asked provocatively: "What, you're not convinced?"

  Duan Yu was very good at cultivating qi, but even up to this point he still hadn't shown any real fire, so he asked with restraint: "Then what Brother Gao said, isn't it the compassion that the Buddha said, and the benevolence and righteousness that the Master said, are of no use to me. , so don’t you think this is ridiculous?”

  Gao Ren said: "Isn't it ridiculous for a scholar to sit back and talk about his nature when he has nothing to do, but to die to repay the king when he is in danger?"

  Duan Yu stared and said in surprise: "How can there be such a corrupt scholar in the world? Why have I never heard of it?"

  Gao Ren, however, thought of how many Confucian scholars were like this in later generations since Zhu Xi of the Southern Song Dynasty, and he couldn't help but sigh:

  “The world is so big, so why not.

  There is sex power and life power in this world. How can we only cultivate sex and not life?

  If you only practice sex skills or only life skills, it will not all be in vain.

  Therefore, there are gradually progressive ways of self-cultivation, family management, country governance, and world peace, which teach people how to cultivate their lives.

  Specific to Jianghu martial arts, there is a difference between the superior way of cultivation, which uses one's life to control one's life, and the middle way, which uses one's life to control one's nature. "

  Duan Yu agreed with the first half of what Gao Ren said, but in the second half when Gao Ren used martial arts as an example, he disagreed and retorted:

  "After people practice martial arts, what they do either hurts or kills others, which goes against the Buddhist teachings of compassion.

  Why did it come to your place? It has become a way of cultivating life and death.

  In my opinion, instead of wasting time practicing martial arts, it is better to focus on studying Buddhism.

  In the future, when the Dharma becomes more advanced, we can promote it and encourage people to do good deeds, which will be good and wonderful. "

  "Who taught you this?" Gao Ren said angrily, "A knife can kill people, can't it be used to save people? If a robber breaks into your house, do you have to rely on your words to talk about your so-called Dharma? If a robber comes and puts down his butcher knife and becomes a Buddha immediately, he will no longer steal your wealth or humiliate your wife and daughter. If that is the case, what is the difference between you and the scholar who has nothing to do and talks about his nature, and who dies in danger to repay the king? "

  Duan Yu: "..."

  In order to convince Duan Yu, Gao Ren said again:

  "I know you have been smart since you were a child and have a photographic memory.

  I am even more open-minded to learn. I have studied with eminent monks and great Confucianists in Dali, and I have studied Buddhist scriptures and Confucianism deeply.

  But have you ever thought about whether the principles in these Buddhist and Confucian scriptures really apply to you?

  Although all people in the world are human beings, people are naturally divided into virtuous, foolish, wise and dishonest people, as well as high, low, noble and base.

  What applies to saints may not necessarily apply to you.

  Because you may not be as wise as the saint, and maybe your position is higher than that of the saint when he walked in the world.

  The saint can use his principles to deal with the world, but you cannot use the saint's principles to solve your own problems in a dogmatic way.

  Only what suits you is the best.

  But what is suitable for you?

  Take studying Buddhism and practicing martial arts as an example. What you study in Buddhism is to practice sexual skills.

  But just by sitting in meditation, how can you know that the sex exercises you are practicing are correct.

  If you practice it wrongly, it will be a small mistake for yourself.

  If you bring out these wrong things to govern your people in the future and let them follow your example and learn these wrong principles, then it will not be the people of Dali that you harm.

  What's the difference between you and those murderous robbers?

  Others only killed a few people temporarily, but you harmed all the people of Dali and their descendants.

  Therefore, you can’t just practice sex skills, you should also practice life skills.

  By using sex to absorb life, first integrate the principles you have learned into your practice and demonstrate them one by one.

  In self-cultivation, discover what is beneficial and what is harmful.

  Then proceed from self-cultivation to Qijia, step by step, carefully expand the scope of application of the secret knowledge you have learned in the cultivation of life and life, and further refine the beneficial essence.

  Then he will advance to govern the country until he finally brings peace to the world. "

  "Duan Yu has been taught." Gao Ren said so, and Duan Yu bowed to him with sincerity.

  Seeing that Duan Yu had become his boss, Gao Ren then made a desperate move and said:

  "I heard that even though you were born into the Duan family of Dali, which is famous for its martial arts, you don't want to practice your own unique skill of yiyangzhi, which is famous in the world.

  But although you are not willing to practice martial arts, you are destined to martial arts, and unexpectedly acquired Taoist secrets such as Beiming Shen Gong and Lingbo Weibu from the blessed land of Langhuan.

  How about this? I'll make a bet with you today.

  If you can use the Beiming Divine Art and Lingbo Weibu as the basis, integrate the Confucian principles you have learned, and learn the way of cultivating the relationship between life and life, I will teach you how to deal with these people from the Shennong Gang, and at the same time confirm my Does that make sense? "

  Unexpectedly, before Duan Yu could speak, Mu Wanqing on the side called out his motive and said, "Are you coveting the Beiming Divine Art and Lingbo Weibu and deliberately cheating Duan Yu through a bet?"

  Gao Ren touched his nose, feeling embarrassed for a moment.

  However, Duan Yu smiled slightly at this moment and said indifferently:

  "Saving one life is better than building a seven-level pagoda. What's more, Brother Gao has given me some guidance, so what if I showed him the Beiming Divine Art and Lingbo Weibu.

  There's just one disadvantage. If you learn the Beiming Divine Art and Lingbo Weibu, you will have to kill everyone in the Xiaoyao Sect..."

  When Gao Ren heard this, he was overjoyed and said quickly: "If you can learn the way of cultivating the relationship between life and life, I will naturally obey your command not to kill you if you say not to kill me." He looked like he was afraid that Duan Yu would regret it.

  Duan Yu was delighted when he heard this and said, "That's perfect."