The first thousand five hundred and ninety-nine chapters

This is a group of weird farmers. They think they are in a low position. When facing robbers, some people propose to beg for food.

The status of definitely farmers in Dongying is low. This is because all other classes will not protect their interests. Even the most desolate ronin can raise the sword to kill the farmers without any responsibility. What’s more weird is that farmers never seem to think that they have ownership of the grain grown on the land. They pay heavy taxes. The names have changed batch after batch, but their taxes have never changed. And they never thought of changing, definitely this is also related to the class fixation of this age.

Class seems to be very nihilistic, but in fact it is very real. For example, reading books. In this era, the children of Dongying peasants can’t read the book for a lifetime. They don’t know the world in the book. They only deal with farmland all their lives, so their knowledge is also tied to the farmland.

Another example is the warrior class. They don’t have to work, or they don’t have any fields to work for them. What they have to do is practice martial arts to strengthen their bodies and fight for the daimyo. For a lot of idle time, many samurai are bullying and dominating the market. The Samurai of the definitely are divided into upper and lower levels, and all resource allocation is strictly controlled.

In their leisure time, the superior samurai can study books, cultivate his sentiment, and transform himself from a killer to an elegant killer. The middle-class samurai has no worries about food and clothing, and protects the home for the upper-class samurai. The inferior samurai ran out of family belongings, did not produce, fights, and caused trouble.

The wealth of the peasants flows to the daimyo, the wealth of the daimyo flows to the officials, and the wealth of the officials flows to the samurai, level by level. On the contrary, the wealth-creating peasants have the worst lives, are the most despised, and their lives are the most unstable.


The farmers are very anxious, and the harvest after a year of hard work is about to be robbed by bandits, but they can do nothing. When they discussed with the whole village before, some people said that they reported to the government, but they did not have any trust in the government. They believed that the people in the government would only turn around after the robbers were gone and even blame the villagers for failing to protect the food.

Some people say that they have to arm themselves, that is, the young farmer who was beaten by the samurai before. He is full of blood, but he is a good man. However, he alone has this idea. Other short-sighted farmers say that they can only farm land and fight wars. .

Others said that they would give grain to the robbers, but on the one hand, the robbers might not let them go. On the other hand, if the robbers took all the grain, the government would blame them, and they would have no grain for the winter. The third word is that the robbers will be addicted. They will come every year from now on. Then they will die sooner or later?

In the end, he had no choice but to ask the elder to decide. The elder said that he had seen robbers when he was young, and many villages were burned. Only the village where the samurai was invited was not burned. So he said to invite the samurai, to invite the ronin warriors who can’t eat, because the farmers are also poor and can only provide food and clothing. The whole village ate chaff and left the white rice for the samurai.

So four farmers came to the city to look for the samurai.

However, the capable samurai is unwilling to accept the peasants’ alms even if they can’t eat, and the samurai who is willing to take care of the peasants has no ability. As the autumn is about to begin, the four peasants are in a hurry, but there is no way.

Living in a stable, stinking, huddled with hooligans who gamble and deceive people all day long, and endure the ridicule of the hooligans. The intangible thing of class has penetrated into every cell of this country.

Even the hooligan knew that these farmers couldn’t find a warrior.

Liu Adouxin said it was miserable, it was miserable. However, this is also related to the environment of Dongying. Dongying is a ghost place with few small resources, earthquakes at every turn, or typhoons. This age is dependent on the sky for food. Maybe God is in a bad mood someday. No more, I don’t know how many people will starve to death. Therefore, in this crisis environment, everyone attaches great importance to their current position, and is afraid that they will suddenly lose their existing interests, and Roar will die. Under this kind of psychological hint, everyone will become more and more closed, until they eventually become multiple immobile classes.

Dongying is not a unified country now. The daimyo is divided and ruled, and there is still war. Fortunately, it is lucky to have land to cultivate. There are no farmers who are not grateful or dissatisfied with the status quo.

Liu Adou didn’t mean to make a move. They were very pitiful, but they didn’t resist themselves, but they only looked forward to hiring a warrior to resist. It was too naive to pass the risk of death to the warrior.

However, the farmers felt that they had made sacrifices because they did not eat white rice but only the chaff. However, a few meals of white rice in exchange for the samurai and bandit desperately may be too cheap.

The life of the samurai in this era is actually not more expensive than that of the peasants. The peasants at least produce value, but the samurai do not produce. What they do is fight and lick the blood, but they don’t take the salary like the army. Money, when there is no battle, I don’t know what to do.



Therefore, some thoughtful warriors are generally very empty, because they are destined to be warriors when they are born into the warrior class, especially the low-level warriors who have no money to enrich their lives, and their lives are destined to be boring. It’s not as good as the Central Plains. If there was a martial artist who suddenly wanted to become a champion in martial arts, even if he would be ridiculed, the road of imperial examination was opened for him. He wanted to abandon Wu Congwen and there was no problem, but this change would be very serious Pain, ordinary people can’t accept it.



No matter how hard you work in Dongying, there is no channel for you to change.

Liu Adou felt that this was a bit familiar. He went back and thought about it for a whole night, and found that it was similar to the situation in the famous movie “Seven Samurai.”

It was really weird, but the next day Liu Adou determined that the development was indeed “Seven Samurai”, because a kidnapping case occurred in the home of a rich peasant on the outskirts of the city, and the robber hid the son of the rich peasant’s family into the firewood house.

A samurai came to help. He asked a monk to shave his head, and borrowed a robe to pretend to be a monk and approached the wood house.

Oops, the surrounding farmers gathered around to watch the play, and they didn’t know what the samurai was going to do. And Liu Adou sensed the robbers in the firewood room. He seemed to be a ronin originally, because he also had Katana. However, the robber was very skinny. It is estimated that he had not eaten for a few days, and he had no money to embark on the path of crime.

Water flow cut!

call out–

When the unknown samurai dressed as a monk stood in front of the door with the rice ball and threw the rice ball in to the robbers, he followed the rice ball into the firewood room with a thunderous force. Liu Adou felt it very clearly. The samurai grabbed the distracted robber’s right hand, took Katana, and performed a powerful slash, shooting the robber to death with a sword aura like flowing water.

Master? Isn’t it the Seven Samurai? But I think this is a martial arts century, and it is not unusual for the Seven Samurai to be able to martial arts. ..

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