This thousand and five hundred years is the accumulation period of "Book".
It is also the spirit contained in the "Book", in the period of our Dragon Kingdom inheritance.
Over the past 500 years, countless people from the Dragon Kingdom have inherited and continued the spirit and culture contained in the "Book".
Over the past 500 years, more people have condensed more spirit and culture into wisdom and reintegrated them into the "Book".
Am I right? "
"Not bad!"
"It makes sense!"
"It can be said that over the past 500 years, the spirit of "Book" has been integrated into all aspects of society." Su Mu then changed the subject and said, "That also means that the "Book" at this time is no longer limited to bamboo slips. This simple vector.
Its spiritual core has begun to affect all aspects of the entire society? "
Su Mu's words completely caused Zhang Lao and Nan Lao to fall into deep thought.
indeed.
Although "Book" has a very high cultural research value.
In the final analysis, as a carrier.
It inherits the culture itself.
Culture is something that cannot be seen or touched.
But it does exist.
The carrier of "Book" has been passed down for 500 years.
From an objective point of view, it has actually been integrated into the traditional culture of the Dragon Kingdom.
Applied to all aspects of traditional culture.
It also has a real impact on the development of the Dragon Kingdom.
So in a spiritual sense.
Su Mu's analysis is correct.
"Book" has been precipitated by time, and has gone through Yao and Shun, Xia and Shang, Western Zhou and Eastern Zhou (middle period).
By the Spring and Autumn Period and the Warring States Period, it had been integrated into all aspects of society.
The people of Longguo study, read, and understand the "Book".
On the basis of "Book", conduct more explorations.
"Book" has also become the spiritual source code of various schools of thought.
This is the influence of "Book".
This point, whether it is Zhang Yuan or Nanjiang, is speaking from an objective point of view.
Neither can be denied.
Therefore, whether it is Zhang Yuan or Nanjiang.
They all nodded with great difficulty.
Su Mu insisted on this side, and took advantage of the victory to pursue: "The "Book" has experienced successively in the history of inheritance, Confucius deleted the Six Classics, Qin Shihuang burned the book, Fu Sheng protected the book, and Mei Zi presented the book.
During this process, the carrier of "Book" was indeed dealt a devastating blow.
This is indeed an irreparable regret for us.
However, what I want to emphasize is that although the carrier of "Book" has received a devastating blow.
However, the spirit of "Book" has been integrated into the spirit of our Longguo people.
And it deeply affects our ancients, as well as our contemporary people.
I will give two examples here.
Xia Qi's son, Taikang was addicted to hunting.
The way home was cut off by Hou Yi, and thus the famous Taikang lost the country in history.
After Taikang lost his country, he wandered by the Yellow River, thinking while wandering.
Finally, there is a song of five sons.
There is such a sentence in "Shangshu·Song of the Five Sons", the emperor has training, the people can be close but not under, the people are the foundation of the state, and the foundation is solid and peaceful.
I think both of you have heard these two sentences. "
"I know the meaning of this sentence." Zhang Yuan explained: "It means that the people are the foundation of the country, and the country will be peaceful when the foundation is stable."
"This sentence alone has a lot of continuation in our historical and cultural inheritance." Su Mu took over the conversation and continued: "It's the Warring States Period.
Mencius said in "the people are the foundation of the state, and the foundation is solid and the state is peaceful." 'Based on the idea of 'the people are the most important, the country is second, and the king is the least'.
In the Tang Dynasty, when Wei Zheng and Tang Taizong Li Shimin discussed politics, what were they talking about?
'The king's boat is also the people's water. Water can carry a boat, and it can also overturn it'.
Whether it is Mencius, or Wei Zheng and Tang Taizong Li Shimin, they argue that in the end, it is actually 'the people are the foundation of the state, and the foundation is solid and the state is peaceful'.
It is still the ideological core of "Book".
In modern times, what is our society upholding?
It is still people-oriented thinking.
Those who win the hearts of the people will rule the world, and those who lose the hearts of the people will lose the world.
In the final analysis, isn't today's people-oriented thought still "the people are the foundation of the country, and the foundation is solid and the state is peaceful"?
A short sentence in the "Book" has affected our entire Dragon Kingdom for 5000 years.
Spiritual cores such as 'the people are the foundation of the country, and the foundation of the country is solid'.
There are many, many more in the book.
Although the "Book" has been destroyed in the historical inheritance, most of it has been destroyed.
However, what has been annihilated in history is only the carrier of "Book".
The spiritual core of "Book" has never disappeared.
Instead, it has been integrated into the cultural genes of our Dragon Kingdom.
Every generation of us is passing on.
So, in my opinion.
The Book is damaged.
But it wasn't damaged. "
Chapter 280 Convincing the Elders
Su Mu's words once again made Zhang Yuan and Nan Jiang fall into deep thought.
The Book is damaged.
But it wasn't damaged.
Just looking at the literal meaning, it seems to be two completely contradictory concepts.
However, both Zhang Yuan and Nan Jiang knew that these two concepts were not contradictory at all.
The "Book" was indeed destroyed in the long river of history.
This is an unacceptable regret for the cultural heritage of the Dragon Kingdom.
But the "Book" was not damaged.
Because, the spirit of "Book" has been precipitated for 500 years.
After the cultural development of the Spring and Autumn and the Warring States, it has been integrated into all aspects of the society of the Dragon Kingdom.
Although its carrier has been damaged, the spirit of "Book" continues to inherit the essence of Longguo culture through other carriers.
What the "Book" destroyed was only the shell, but its spirit was forever integrated into the genes of the people of Longguo.
Objectively speaking, "Book" has promoted the progress of the entire Chinese civilization in a specific period of history.
As the Yuandian of Longguo cultural classics, "Book" is well-deserved.
Su Mu looked at Zhang Yuan and Nan Jiang who were lost in thought, and did not rush to ask.
Instead, he sat aside and waited for the two academic masters to digest it.
After about 10 minute passed.
Nan Jiang was the first to speak: "Thank you, Mr. Su!"
"Mr. Nan, what you said really hurt me." Su Mu got up immediately and said, "I'm playing a big knife in front of Guan Gong—I'm overestimating my power.
Just listen to it.
You can put forward any comments.
We continue to communicate. "
"No! What you said is very good." Nanjiang criticized himself: "It's my vision that's wrong.
When choosing our Chinese classics, I just looked at the problem from a contemporary perspective, from the perspective of the influence of Chinese classics on modern people.
The "Book", a flawed classic, was automatically excluded.
The origin of "Book" in history is ignored.
As the Yuan Code of Long Kingdom culture, although the "Book" has been damaged to varying degrees.
But its spirit has already been integrated into the spiritual culture of our Longguo people.
Compared with "Tao Te Ching", I also agree that "Book" has become the first dramatic work of our "China in the Collection". "
Seeing Nanjiang backing down, Zhang Yuan also said, "No matter in terms of historical origin or historical status.
"Book" is the cultural source code of the Dragon Kingdom.
All are worthy of respect.
Although it itself has some regrets due to historical reasons.
However, its significance to our culture is far-reaching. "
Seeing Zhang Yuan chattering, Nan Jiang said impatiently: "Old Zhang, just say that the first dramatized classic is "Shangshu"?
Or is "Book of Changes" better? "
"What's the hurry?" Zhang Yuan rolled his eyes impatiently, and continued, "Comparatively speaking, I also think "Shangshu" is more suitable for the first dramatic classic."
"Since the two teachers have agreed, then we will officially confirm that the first dramatized Chinese classic is "Shangshu"." Su Mu confirmed again.
"agree!"
"I have no opinion."
"Although the topic is confirmed now, I still need two teachers to help me." Su Mu continued.
"What do we need to do?"
"That's how it is." Su Mu said eloquently: "Although we have confirmed that the first classic to be dramatized is "Shangshu".
But both of them also know that the contents of "Shangshu" are all political comments.
How to dramatize has become our difficulty.
Based on the knowledge of the two teachers, can you give us some suggestions?
Help us broaden our horizons.
Open up your mind. "
"This is simple." Zhang Yuan was somewhat disappointed when the "Book of Changes" recommended by him was rejected, but when he heard that Su Mu was still busy asking himself for help, he suddenly became interested and talked eloquently: "I think the "Book of Changes" Dramatized adaptation.
While integrating the content of "Shangshu".
We should also pay attention to highlighting the historical inheritance of "Shangshu".
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