Honghuang: The live broadcast of the opening game, let Tongtian do the multiple-choice questions

This method is an advanced version of "Zhang Liu Golden Body", which focuses on the strength of the physical body. When it is cultivated to the extreme, it is not impossible to become a saint in the physical body.

Originally, there was also a saying of physical sanctification in the prehistoric world, but that was just the reputation of achieving the strength of the Da Luo Jinxian with a mortal body.

And this "Immortal Golden Body" can actually be sanctified physically.

But Su Mo didn't really have much interest, because he was already a Hunyuan Daluo, and he was about to become a saint of the Dao, so this method was useless to him.

Moreover, it is more difficult to become a saint with the body alone than to achieve Hunyuan Daluo, so Su Mo is too lazy to spend that effort.

But Su Mo doesn't need this skill, but some people do.

Su Mo smiled slightly, already having an idea in his mind.

Putting these things away, Su Mo decided to start the avenue of fusion power first.

After initially merging the Dao of Power, Su Mo can walk outside, while comprehending the world and merging the Dao, and can also increase the fusion speed a lot.

Su Mo started to integrate the Dao of Power, while Tang Seng encountered his own problems in the Eastern Tang Dynasty.

Tang Seng was placed in front of the method called "The Sixth Golden Body of Zhang", which made him hesitate.

Buddhism also has the saying of the golden body, so Tang Seng does not reject this method.

What he hesitates is, can he really accomplish this method with his mortal body and no one to guide him?

After hesitating for a long time, Tang Seng finally made up his mind and opened "The Sixth Golden Body".

After reading the whole article of this method, Tang Seng suddenly realized.

This method does not talk about the great way of longevity, but teaches people to polish the body, stimulate the potential of the human body under various extreme situations, and step up to the peak step by step.

The only problem is that to cultivate this method to the depths, it still needs the cooperation of many external objects.

Such as the sacred fruit of the demon blood, which is used to strengthen the foundation and cultivate vitality, and eliminate hidden injuries.

Tang Seng worried secretly: The poor monk is just a monk, how can he get some demon blood and holy fruit?Forget it, practice the previous one first, and then you can count on some reliance on the westward journey.

I simply practiced the first part of "The Golden Body of Zhang Liu" and tempered my body every day by carrying boulders on my back and sitting on a waterfall.

Tang Seng was a man of mana in his previous life, coupled with his perseverance in this life, he practiced this Dharma door, and he has made rapid progress.

The protector Jialan in the dark saw her, and rushed back to Mount Sumeru in a panic to report to the second sage.

The two saints, Tang Seng didn't know what method he was practicing, and now he didn't have any magic power, but he already had the power to open mountains and crack rocks.

Jieyin and Zhunti were worried, after hearing this, they not only added a little bit of worry.

Junior brother, do you think the person who learns the scriptures should be changed or not?Then look at Zhunti.

Zhunti also didn't pay attention: Brother, this person who learns the scriptures is determined by the way of heaven, and now he has neither died nor given up, how can we change?

The two saints were all frowning.

Chapter 341 This Tang Monk is Different

Jieyin and Zhunti discussed for a long time, but they didn't come to any conclusion.

He could only bite the bullet and go to Zixiao Palace to see Hongjun.

Zixiao Palace.

When Hongjun saw the two of them, he said: I already know about Tang Seng.

Jieyin respectfully asked: "The Tang monk is already dissatisfied with our Western religion, do you want to change another person who learns the scriptures?"

Hongjun closed his eyes, feeling the way of heaven in the dark.

After a while, he opened his eyes, and said dissatisfiedly: "The way of heaven is manifested, and Tang Seng is the appointed person to learn the scriptures."Now he has not died, and he has not betrayed Buddhism?How to replace it?

To put it bluntly, the identity of a sutra learner is determined in Journey to the West, and there is only one sutra learner.

When the person who learns the scriptures dies, there will be another person who learns the scriptures.

Now Tang Seng is still alive and well, and he plans to go to the West to learn Buddhist scriptures, which means he occupies this quota.

Even if Hongjun and the two sages of the Western Church find another Buddhist scripture, it will not affect Tang Seng's identity as a Buddhist scripture.

Unless Hongjun is willing to rewrite the script of Journey to the West, but that would be too troublesome. Hongjun is in the final step of controlling the way of heaven, so naturally he doesn't want to add more details.

Arranging a person to learn from the scriptures, you can't do it well, and there are so many extra details for no reason.Hongjun looked at Jieyin and Zhunti, a little dissatisfied.

After all, Hongjun was also looking at the mystery of Tang Seng's previous life experience.

Both Jieyin and Zhunti were speechless, and they did not expect that some designs originally intended to guide Tang Seng had now become the source of Tang Seng's hostility to them.

What does Master mean?The guide asked tentatively.

Hongjun closed his eyes slightly: the road to the west is far away, there are countless monsters and ghosts on the road, and Tang Seng is a mortal body, so it must not be easy to walk through.

Can't the person who learns the scriptures be replaced?

If you die on the road, can you change it?

Jieyin and Zhunti quickly understood Hongjun's meaning and nodded immediately.

Thanks to Master for his guidance, the disciple understands.

The two left immediately.

Back at Mount Sumeru, Jieyin and Zhunti also started to discuss.

Brother, that Tang Monk doesn't respect my Western religion, it seems that he deserves to die on the way to the west, why don't I go and capture him?asked the quasi-questioner.

Jie Yin shook his head and sighed: Junior brother, you are so ignorant, we, the lords of saints, just take action against some juniors, if we take action against a mortal, wouldn't it be a joke?

Zhunti hesitated for a moment, then had no choice but to give up, and asked again: Who do you think the master should let take action?

Jie Yin said with a smile: Junior Brother, you forgot what Master said just now. As the saying goes, the road to the west is far away, and there are countless monsters. How hard can it be?

Only then did Zhunti suddenly realize, and he also laughed: "That's right, if we tell you to go on, those monsters will no longer hold back, I'm afraid Tang Seng won't even be able to get out of the Tang Dynasty."

The two brothers and sisters discussed and decided to go and tell all the monsters to let Tang Seng die on the way westward.

Just wait for the Tang monk to leave.

But in the Great Tang Dynasty in the Eastern Land, now Tang Wang Li Shimin is dedicated to advocating Taoism and belittling Buddhism. Although it is a secret derogation, he will not come to urge his younger brother to go westward.

Not to mention what kind of salutes and entourages were prepared for Tang Seng.

Tang Seng simply practiced "The Golden Body of Zhang Liu", while waiting for the cold winter and the twelfth lunar month to pass.

After waiting for two months, the winter snow gradually disappeared, and everything was competing to grow. Tang Seng's six-foot-long golden body also reached a bottleneck in cultivation, so he set off westward.

The Tang monk simply packed some luggage and dry food, bid farewell to the monks in the temple, led the white horse bestowed by the Tang king, and walked westward.

Although he has some martial power now, he is not the magic power of the fairy family, nor does he know how to ride the clouds and ride the fog, so he can only lead the horse and walk slowly.

Fortunately, Tang Seng's foot strength is also extraordinary now, and he doesn't feel tired at all when he travels hundreds of miles a day. After a while, he arrived at Hezhouwei, the border of the Tang Dynasty.

Now Tang Seng has only one person and one horse, and has few followers. After reporting to the general soldier at the town, he was also sent away at will.

Tang Seng didn't care too much, rested in a roadside temple for one night, and then took the road towards the border.

Here Tang Monk was traveling west, and in the Mount Sumeru, the two sages of the Western Church had received the news early.

The two saints ordered them down, and there were already monsters waiting for Tang Seng at the border.

Tang Seng led the horse alone, and walked for dozens of miles against the clear frost, and came to a difficult mountain.

The mountain was rugged and difficult to walk, and weeds were overgrown. When Tang Seng was pulling weeds to find the way, he suddenly fell into the pit with his horse and man.

Tang Seng patted the dust and stood up quickly, but he heard a roar from above, a strong wind blew up, and fifty or sixty little demons jumped out, the first three were particularly evil, and they looked like menacing spirits.

The leader of the monster stared at Tang Seng, and his voice was like thunder: "The monk, our brothers have not tasted meat for some days. If you bump into our hands today, you will consider yourself unlucky!"

As he said that, a gust of evil wind blew up, and Tang Seng was rolled up from the pit, caught in his hands, and wanted to take it back and dig out his heart and liver to eat.

Tang Seng was a little timid before, but now he didn't care too much, he struggled hard, and then he broke out of the monster's hand.

The monster was also taken aback, and looked at Tang Seng suspiciously.

The two monsters next to him laughed and said: General Yin, why did this mortal break free?

General Na Yin turned his head and said: You two don't know, this monk has such great strength!

Tang Seng took a few steps back, clasped his palms together and said: "My lords, the young monk is just a monk. Now I want to go west, please make it easier for me."

The three monsters looked at each other, and said with a smile: Let me make it easier for you?We still need you to make it easier!

As he spoke, he picked up the demon wind and called Tang Seng.

Tang Seng had no choice but to parry left and right according to the method in "Zhang Liu Golden Body".

Unexpectedly, these three monsters were also silver-shaped pewter spearheads, but they were not useful, so Tang Seng parried them from left to right, and killed two of them on the spot.

The rest of General Yin was so frightened that his soul flew into the sky, and he turned his head and left.

Tang Seng was also taken aback by himself. Seeing that General Na Yin was about to leave, he hurried forward to say something, but unexpectedly he tripped and fell forward.

General Na Yin couldn't run, he was hit in the back of the heart by Tang Monk, his internal organs were torn apart immediately, and his soul went to the underworld.

The three monsters died on the spot in a short while, showing their original shape, it turned out to be a tiger spirit, a bear spirit, and a bison spirit.

Seeing this, the dozens of little demons around were so frightened that their ghosts were all scared, and they scattered like birds and beasts, and ran away in the blink of an eye.

Tang Seng was the only one left, staring blankly at the three monster corpses on the ground.

When he was cultivating in the Tang Dynasty, he also tried to open mountains and crack rocks, but he never thought that he would be so majestic now.

After a while, Tang Seng sighed, bowed to the three monsters, and prepared to bury them on the spot.

Just as he was about to bury it, Tang Seng suddenly remembered: I am going to the west, and there are such monsters just on the road, and the monsters on the road ahead may be even more difficult to deal with.

Looking at the corpse of the monster on the ground, Tang Seng gritted his teeth and made up his mind.

Chapter 342

In addition to polishing the physical body, the Zhangliu golden body method also needs some spiritual objects to strengthen the foundation and cultivate the vitality.

The demon blood is also included in this list.

After all, Tang Seng was a monk and didn't know meat, so he only collected the blood of the three-headed monster and used it as a medicinal bath to wipe the whole body, and the effect was not bad.

Just these three little demons who have not yet become immortals have brought Tang Seng's physical body to another level.

Now it has been able to move mountains and fill seas, and has the power of a fairy series.

Of course, the immortal family has many spells and supernatural powers, Tang Seng only has physical strength now, and the means still seem a little lacking.

But Tang Seng didn't think so much, and he didn't even know his current strength.

After bathing in the demon blood, Tang Seng obviously felt that his strength had increased a lot, and he couldn't help but feel happy in his heart.

This is great, the poor monk has some support on his way to the west.

After tidying up, Tang Seng led the horse and saluted, and continued to walk westward.

Jialan, the guardian in the dark, watched everything from the sidelines, but was also bluffed, so she turned her head and went to Mount Sumeru to report to the second sage.

I would like to report to the two saints, that monk Tang didn't know what method he practiced, or what kind of treasure he ate, so he beat the monster blocking the way to death with two or three blows!

Jieyin and Zhunti were also slightly surprised when they heard this.

Tang Seng actually obtained some kind of "Zhang Liu Golden Body" in the live broadcast, but it has only been a long time, and he has already succeeded in cultivation?

Maybe it's a quick way, but that's nothing, he won't be able to cross the Two Boundaries Mountain.

Jieyin and Zhunti discussed a few words, but they didn't take it seriously.

He turned his head and ordered several guardians, Jialan, to continue staring at Tang Seng.

Tang Seng picked up the fur and flesh of the three monsters, but happened to meet a hunter in the mountains named Liu Boqin.

Then Liu Boqin is a man who can subdue a tiger. Seeing Tang Seng's appearance like this, and asking why, he was also amazed.

The two were walking together, and happened to meet a fierce tiger on the road, so Liu Boqin asked Tang Seng to try it out.

Tang Seng couldn't evade it, so he stepped forward to give the tiger a fight.

He is a monk who only knows how to eat vegetarian food and recite the Buddha's name, he is still very unfamiliar with fighting and killing, and when he came up, he was bitten in the face by the fierce tiger.

Tang Seng couldn't dodge in time, so he had to parry with his hands.

But after hearing a sound, the tiger fell to the ground and howled endlessly. Its four upper and lower fangs were broken on the ground, and its mouth was full of blood.