"The overall structure of the Tang Dynasty is too complicated, there are too many people, and the status is also different. Any slight change may cause earth-shaking changes in the entire society.
"Therefore, even if Tang Dynasty, who accepted Buddhism, achieved good development, it may not be caused by Buddhism, but may also be caused by other factors.
"But I thought of another way."
Having said that, he paused, looked at the Tathagata Buddha, and said with a smile: "You can let the Buddha manifest a Buddha Kingdom, and I will teach the Dharma in it, so that they can achieve more brilliant achievements while leaving the state of the Buddha Kingdom. civilization."
Datang signed in for 18 years and suddenly discovered that it was Journey to the West
Chapter 2: People at the Bottom Unite
As soon as Li Heng said this, smiles appeared on the faces of many Taoist gods.
To say that the normal human society is too complex to be deduced is not easy, but to suggest the transformation of the Buddhist kingdom governed by Buddhism is actually turning a corner and saying that the Buddhist kingdom informed by the Dharma has a single structure, and the people's thinking is rigid and lifeless.
It's obviously a sarcasm.
In fact, this is indeed true.
At this time, among the many Taoist gods at the Pantao Festival, there were also many who had switched from Buddhism to Taoism.
They have deeply experienced the situation in the Buddhist society, which is a pool of stagnant water without any vitality at all.
But it is not easy to change this pool of stagnant water, and it can even be said to be extremely difficult.
After all, if you want to change the development of a society, you must first let it have a certain vitality and allow new ideas to emerge.
The thinking of the people in the Buddhist kingdom has been shackled by long-standing traditions, and it is almost impossible to accept new ideas.
It can be said that it is as difficult as reaching the sky for this contemporary human saint emperor to change the development of the Buddhist kingdom.
However, since he proposed it, is there any special method?
A group of Buddhas, Bodhisattvas, Arhats, King Kong, etc. from the Buddhist sect looked at Li Heng sullenly.
How dare this guy openly challenge the Buddha!
He simply didn't pay attention to Buddhism at all.
Moreover, he also threatened to change the development of the Buddhist country, which is simply beyond his control.
In the minds of Buddhists, the Buddhist kingdom is the most perfect social model. If every family makes offerings to the Buddha, they can gain peace and health. How wonderful is this?
"Since His Majesty the Holy Emperor said so, I will manifest two identical Buddhist kingdoms." Shakyamuni Buddha did not argue with Li Heng, just raised his hand, and drew in the void above the Yaochi Two golden lights came out.
These two rays of golden light both contain rich Buddhist rhyme, and Sanskrit chants echo.
There are countless images of Buddha, Bodhisattva, Arhat, King Kong, etc. They either live in the clouds or walk in the world, but they all accept the offerings of ordinary people and absorb the power of vows and incense.
They are exactly the same two Buddhist kingdoms.
"The kingdom of Buddha has been opened up." Shakyamuni Buddha smiled and said, "Your Majesty, please."
The sacred eyes of many immortals and Buddhas on Yaochi focused on Li Heng again.
The Buddha agreed so readily, it seems that he has a well-thought-out plan.
It should be that he is not afraid of the structure of his Buddhist kingdom being overthrown at all, nor does he think that this human emperor can make the kingdom inside develop a more splendid civilization.
At the level of the Tathagata Buddha, since he has shown such confidence, it means that the Buddhist society he evolved must be extremely stable, and it is almost impossible to be overthrown.
How will this human saint emperor do it, and how will he break the situation?
Can he really do it?
"Before teaching the Dharma, I need to confirm one thing." Li Heng said with a smile: "If I shake the foundation of this Buddhist kingdom and change the structure of civilization development, will Buddha and Lao make the Buddhas, Bodhisattvas, etc. who' shot?"
"Those who are right will not interfere with the development of the human world." Shakyamuni Buddha said indifferently: "However, monks with mana will do it themselves."
"It's so good, then please let the Buddha watch the changes." Li Heng nodded slightly and smiled, and at the same time opened the Human Emperor's Dharma Eyes, looked at the Buddha Kingdom, and instantly understood the situation of the Buddha Kingdom in his heart.
Afterwards, he selected a person in the Buddha Kingdom, raised his hand, enlightened him, and endowed him with certain knowledge.
The social structure of the Buddhist kingdom is extremely solidified.
It is strictly divided into five levels.
The lowest level and the largest number are ordinary people, known as "mustard people", who are the most numerous and lowest-status people.
They are engaged in the most humble occupations in the Buddhist country, such as farming, weaving, craftsmen, etc., ensuring the living needs of most ordinary people in the Buddhist country, but they themselves live the poorest life.
In this regard, the "mustard people" in the Buddhist kingdom have no complaints or regrets.
Because, in the Buddhist worldview, becoming a "mustard" in this life is the retribution of doing evil in the previous life.
The lowliness and hardships of this life are to pay for the sins of the previous life.
Although they are not even qualified to know what their previous lives were like, but they have been indoctrinated with such thoughts since childhood, so they settle down in poverty.
As "mustard people", they have only one hope to change their lives.
That is to get the attention of Buddha, Bodhisattva, Arhat and other "right fruit" people, so that these right fruit people can wash away their past sins with the Dharma.
Only in this way can they jump to the next level in this life.
To become a so-called "civilian" has the right to earn money through one's own labor, and will be protected by law if violated.
Moreover, "commoners" can also buy various things produced by "mustards" at extremely low prices, and even buy "mustards" themselves.
Of course, this is not called buying slaves in the Buddhist kingdom, but is considered to be helping the "mustard people" repay the sins of their previous lives, which is something worthy of praise.
There is one important point in the power of the common people. People of this level of Buddhism have the qualifications to support the "right fruit".
The so-called "offering" is to invite Buddhas, Bodhisattvas, Arhats and other fruitful people back to their homes, and offer most of the meals in their homes to them.
And burn incense to serve every day, meticulous.
If you meet a "real fruit" who cultivates the way of happiness, you should provide your wife, daughter, sister, and even mother to the real fruit to help them practice.
If things go on like this, there will be some chances to be favored by those who have achieved true fruition, and will be bestowed with Buddhist scriptures by those who have achieved true fruition.
Once they are given Buddhist scriptures, they will no longer be ordinary civilians, but will become "laymen". In Buddhist countries, this refers to monks who have not yet obtained the qualifications to become monks.
Laymen have privileges, they can do nothing about production, they can get the necessities of life from the "mustard people" free of charge, and they can enjoy everything that any "civilian" has at will.
If they are lay Buddhists who have been given sutras by Bodhisattvas or even Buddhas, they can still disobey the law. No one can punish them except the Buddhas or Bodhisattvas who gave them sutras.
Further up are the monks who have really obtained the qualifications to practice as monks. They will be taught the methods of practice by Buddhas, Bodhisattvas, Arhats and other righteous people.
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