Immortality begins with the sword of ignorance

After making a decisive response, Zhong Cang turned around and returned to the training ground.

This time, Yan Lingwei did not stick to her again. At this time, she was still surprised that Zhong Cang was determined to abandon Yan Lingwei, who had such good conditions.

"My naive and stupid younger sister is 70% like me. She is definitely beautiful and cute. Her character is very innocent in the eyes of this lady, but such a girl should be the favorite of these men. Plus I don’t believe you, the untouchables who are trying their best to climb up, can resist the temptation of joining Zuoyan’s family.”

...

Yan Lingwei, who felt something was fishy, ​​was secretly investigating, while Zhong Cang returned to the training ground and continued to practice.

And while practicing, he has also been searching for magic weapons and elixirs to increase his spiritual energy reserves and improve the quality of his spiritual energy.

After several days of searching, Zhong Cang found nothing.

Zhong Cang saw news about such elixirs and magic weapons in the Sihai Pavilion and in some released auction news.

However, facing these things, Zhong Cang could only look away and sigh.

There is no other way to increase the spiritual energy and improve the quality of the spiritual energy. The children of the family also want such items.

As for Zhong Cang, who had some spare money with the addition of the sword heart, but when it came to competing with the cultivator family for financial resources, this was simply overthinking.

"Unless I no longer hide it, but fully display the additional functions of Jianxin, and find a few direct customers of the Jindan family, then I will have the opportunity to buy this kind of elixir."

Both the Twelve Tones of Yujing Tianlou and the Wuming Intention Sword have advanced, making Zhong Cang's current upper limit of the sword's heart extremely powerful.

He can be sure that even the direct descendants of the Jindan family will benefit from the additional sword heart.

If he completely let go, his ability to earn spiritual stones would reach a higher level.

However, as soon as such an idea came up, Zhong Cang killed it. He didn't want to die yet.

‘If I really do this, I have a life to make money, not a life to spend. '

‘Moreover, for me now, the children of the Jindan family are troublesome. It’s better not to have contact with them if possible. '

Unable to buy pills and instruments, and the quality of his own aura is extremely low, Zhong Cang originally thought that he needed to use the strength of the fourth level of qi training and the strength of inferior aura to fight against the families of the fifth level and even the sixth level of qi training Children.

Such a confrontation is too difficult, too difficult. Zhong Cangyuan has given up hope and has made plans to 're-study' for three years and try again.

However, there is no way out in the mountains and rivers, but there is another village with dark flowers and bright flowers.

Zhong Cang did not find the elixir and magic weapon to improve the quality of spiritual energy, but his proficiency in Qijue, a skill with a proficiency of 2791/3000, has been upgraded after several days of practice.

With this upgrade, it has changed from Master of Level 3 to Master of Level 4.

Zhong Cang has said before that if a thousand people read Dream of Red Mansions, they will have a thousand understandings.

The same is true for the practice of Kung Fu. Every monk has his own experience, his own understanding and perception. The same Kung Fu, if practiced by different people, will eventually exhibit slightly different characteristics.

At the same time, this kind of "personality" will show signs of mastery in the third level, and it will be fully displayed in the fourth level master level.

But this time, the characteristics Zhong Cang acquired were closely related to his growth experience.

In addition to practicing the Qi-Shi Jue, Zhong Cang also practiced a body-building technique, the 'Five Beasts Accumulating Body Jue'.

Although they are five beasts, their foundation is the five elements of spiritual energy.

This time when the Qi-Shin Art is advanced, some concepts of the Five Beasts Yun Shen Jue have become the materials for the advancement of the Qi-Shi Jue.

...When he advanced to enlightenment, Zhong Cang spent nine minutes comprehending the Five Beasts Body Art.

There are twenty-one points, which are related to the tongue of food.

After gaining this ability, Zhong Cang has tasted dozens of kinds of spiritual energy, such as the warmth of water, the thickness of mountains, the tolerance of the earth, the bursting of fire, the vitality of trees, the sharpness of fighting spirit...

These aura characteristics have also turned into the qualifications for advanced Qi Shijue.

The last seventy points are related to the knowledge of past lives.

"Three flowers gather at the top, and five qi rise towards the yuan..."

"The heart is fire, the lungs are gold, the heart (fire) governs the blood, and also governs the mind..."

"The liver stores the soul, the acquired soul is the wandering soul, the innate is benevolence, if there is no joy, the soul will be stable, the wood energy of the Eastern Qing Emperor will be in the yuan..."

Under the sudden enlightenment, Zhong Cang's memory and spirituality improved nearly a hundred times at the same time.

This also caused majestic information and knowledge to continuously emerge, collide, and merge in Zhong Cang's sea of ​​consciousness.

Under this collision and fusion, Zhong Cang slowly realized a characteristic called [Five Qi in the Chest].

The general outline and future of this ability is the Five Qi Dynasty.

Of course, most of the monks who have achieved the Five Qi Dynasty are among the immortals.

Zhong Cang now has five qi in his chest, and the relationship between the five qi and the Yuan Dynasty is the difference between a sapling that has just broken ground... no, it is a sapling that has not yet broken ground, and a towering tree.

However, although it is a sapling that has not yet broken through the ground, this characteristic is enough for Zhong Cang now.

More importantly, this is the feature that he looks forward to most in increasing his spiritual energy reserves.

Previously, because the grade of Qi Shijue was too low, Zhong Cang's spiritual energy not only had no attributes, but his spiritual energy reserves were also smaller than those of normal monks.

One strike of Thunder Sword Dragon exhausted his mana, which shows his lack of spiritual energy and mana.

But the five qi in his chest allowed Zhong Cang to break this shackles.

"The chest contains five qi. In layman's terms, it means that the five internal organs in my chest (heart, liver, spleen, lungs and kidneys) can cultivate the five spiritual qi of metal, wood, water, fire, and earth, and store them... This adds five small Dantians to me. .”

The five small dantians have greatly improved Zhong Cang's spiritual energy reserves. More importantly, these five dantians have five spiritual energy attributes.

And everything in the world is related to the five elements.

This also means that no matter what kind of spell is used in the future, Zhong Cang can mobilize the corresponding spiritual energy to increase the power of the spell.

In addition, this ability is very promising in the future.

"The upper limit of the five qi contained in the chest, but the five qi are in full swing!"

This characteristic alone made Zhong Cang make a decision - from now on, even if he switches to practicing martial arts, he cannot abandon the practice of Qi Shijue.

...

The 4th level master's chest contains five qi, which can be said to have greatly alleviated Zhong Cang's shortcomings.

However, after some insights, Zhong Cang also discovered the flaw of the five qi in his chest.

One is that the five internal organs can store less mana than the Dantian Qihai.

Among them, each of the heart, spleen, lungs, and kidneys can only store 30% of the mana in the Dantian, while the liver can store 50%.

Overall, the five qi contained in the chest only increased Zhong Cang's spiritual energy by 1.7 times.

As for why the heart and lungs only increased by 20%, but the liver increased by 50%, it was because during the practice of the Five Beasts Yunshen Jue, the spiritual deer that governs the liver (wood) has awakened the aura, allowing Zhong Cang to obtain the spell— -The palm contains five thunders.

Other organs have not yet awakened.

"In other words, in the Five Beasts Body Art, the spirit deer not only controls the liver, but also nourishes the internal organs. The reason why my heart, lungs and other organs can store 30% of the spiritual energy should be related to its awakening... Under normal circumstances, the heart and liver The spleen, lungs and kidneys should each store 20% of the spiritual energy in the Dantian. Together, they can exactly double the spiritual energy reserves."

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