I'm a thankful fox in Tokyo

Soon, the essence, qi, and spirit met at the lower dantian, and Dong Yeyu immediately used the method given by the method to refine it with true fire.

The true fire here is not the plasma flame in real life, but an abstract way of expression, a synonym.

The true fire represents the qi in the heart, the yin in the yang, such as the kun into the qian to become the li, the yang outside and the yin inside, the hard outside and the soft inside, the qian outside and the kun inside, it can also be called the li fire.

After the essence, qi, and spirit are combined in the dantian, in the state of sitting and forgetting the self, you can still maintain the mind and keep the essence, qi, and spirit from running around, which is the meaning of refining the magic power.

It looks simple, but it is really difficult to do. After all, how can you maintain the mind when you are sitting and forgetting the self?

To grasp the true meaning of this, if there is no righteous law and the master to help, ordinary practitioners may find nothing after decades of exploration.

This is what I saw in an ancient travel book I searched on the Internet before. The author is probably also confused, and the writing is quite depressed and resentful.

Dong Yeyu didn't find it difficult. After a little try, he felt that it was a natural process.

It was probably because he had the talent of a banished immortal, and he had the help of the Pure and Tranquil Sutra when he first started to meditate.

After that, he practiced diligently. Now he has been meditating for more than ten years. He has been as proficient as eating and drinking. It would be strange if he encountered difficulties.

Slowly, Dong Yeyu, who was sitting and observing himself with a trace of mind, found that a ray of light appeared in the lower dantian filled with qi, and he felt something in his heart.

This is the magic power.

Refining the dead qi into the magic power contained in the divine will, the magic power can be operated at all times, taking the spiritual energy of heaven and earth to nourish the body. If a mortal reaches this stage, his life span can be increased by 60 years.

As for the use of various magical skills, they are just by-products brought by magic power.

In general, only with magic power can one truly embark on the road to immortality.

As his spirit was gradually refined by the fire, Dong Yeyu felt that his consciousness was solidifying and growing at an astonishing speed, as if he had entered a mysterious realm, and his mind was clearer than ever before.

First the mind, then the body, as if the wind would blow it up and go to the fairyland of Yaochi.

Is this the emergence of the Yin spirit?

Dong Yeyu knew this process very well, so he was not panicked. He waited for a moment, and stood up when he felt the time was right.

Suddenly, there was a vast expanse of white in front of him. His Yin spirit probably came out of his eyes?

This was consistent with the description of Zhongli Quan, the founder of Zhengyang.

In the blink of an eye, the white light disappeared, and what appeared in front of him was a familiar rental house.

The lights were off in the room, and it was a little dark. A refreshing night breeze blew in from the window. The sound of cars passing by occasionally came from the road not far away. The bright city lights and the warm moonlight shone in. You can clearly see a tall and handsome young man leaning against the window, with a calm and contented look.

Am I an adult immortal now?

Dong Yeyu felt that things were going so smoothly that it was a little strange, but after thinking about it, he felt it was very reasonable.

He had already completed his foundation eight years ago. In the following eight years, he practiced diligently and worked hard. His consciousness was cleansed by the essence of the sun and the moon every day, and his true qi was thick, his energy was full, and his foundation was solid.

He also practiced the great way. If he still couldn't practice it, it would be fine.

After thinking it through, Dong Yeyu began to observe his body from the perspective of the Yin God - this is probably the first thing that most practitioners who have reached the Yin God realm will do without any prior agreement.

I am so handsome?

He walked around his body and observed it, and was amazed.

No wonder those white-collar beauties wanted to come over even if they didn't care about their faces. Who can resist this?

Dong Yeyu felt that this perspective was unprecedentedly novel, but his perspective seemed to have suddenly become much shorter.

He looked down and found a pair of furry paws.

He turned his head and observed again, and found that a fluffy white fox tail like a cloud appeared behind him, which looked no different from a real body.

Why is my Yin Shen still in the form of a fox?

I thought it would also change into a human form with the ability to change into a human form.

Dong Yeyu squatted in front of his body and pondered for two seconds, remembering a Taoist book he had read before.

The general meaning is that although the Yin Shen can walk around the streets and act as a swindler, it has no ability to change, nor the ability to move entities.

What is the soul, that is what the Yin Shen that comes out is.

In this way, the ability to change into a physical body is actually very good, and it seems unrealistic to ask it to change into a spirit and soul together - to change into a spirit and soul, it is estimated that Sun Wukong's seventy-two transformations are needed.

But it's good this way. Ordinary demon hunters can't see through their own transformations. When they encounter their real bodies and it's inconvenient to take action, they can use their Yin Shen to do it.

Dong Yeyu observed around the room for a while, and jumped out of the window. On the street, there was indeed a sense of freedom and happiness in it.

He was in high spirits while sightseeing along the way, and gradually forgot about time and space.

When Higashino Yu came to his senses, he found himself in an unfamiliar street.

This street was very strange. It did not belong to any block in modern Tokyo. It looked like the streets of an ancient island country in a Taiga drama.

The buildings were not high, mostly three or four stories high, with wooden bridges connecting the flying bridges in the middle. Red silk lanterns were hung everywhere, and the passers-by were all wearing Wufu and wooden clogs, which was very lively.

However, although these passers-by all walked upright, they more or less had animal appearance characteristics.

Some had dog heads and dog legs but human hands, some had cow heads and cow hooves, without even human hands, and some had only animal heads, and the rest of their body parts looked like humans.

And they all have one thing in common - they are all filled with demonic aura.

Oh no, I'm not in the demon's lair, am I?

Dong Yeyu's heart skipped a beat, and then he realized, am I not a demon?

It seems that he still can't let go of the mentality of a human, and he smiled self-deprecatingly. Just as he was about to blend into the crowd and stroll through this demon street, a young man in tattered Wufu suddenly rushed over from the side of the street, picked up Dong Yeyu and ran away.

Dong Yeyu was stunned. What's going on? Fox dealers?

Just as he was about to ask, he saw from the corner of his eye that other people on the street were also hiding on both sides of the street like this boy, so he calmed down.

Not long after, a team of demons wearing gorgeous costumes, high crowns and wide belts, holding ceremonial weapons, and carrying a sedan chair on their shoulders slowly came over.

There were golden wind chimes hanging around the sedan chair, and a huge shadow was revealed behind the brocade curtain, with a majestic and terrifying aura.

As if sensing that someone was observing him, the god in the sedan chair cast his eyes over here, and a burst of rings and bells jingled.

Dongye Yu quickly moved his eyes away. Although he had just entered the Yin God realm, he still felt far behind. However, it was much better than before when he was still in the stage of refining essence into qi and trembling when he saw gods.

Dongye Yu guessed that he would have to reach the realm of refining spirits and returning to emptiness to be able to touch these gods.

After the procession of ceremonial guards went away, the young man with a raccoon-like head and a leaf on his head breathed a sigh of relief: "That is the water god of Lingze. He has a strange temper. If you bump into him, you will die!"

"Where are you from, monster? You dare to come to Lingze before you have learned how to transform?"

Where is Lingze? Dong Yeyu poked his head out of the boy's arms and looked around, "I'm from Tokyo, what time is it now?"

"Tokyo? You mean Edo? Hishizawa is far away from Edo, more than a hundred miles away, over there."

The boy pointed to the west, then counted on his fingers: "Now, it seems to be the hour of the tiger?"

"Fuck, the sun is about to rise?"

Hearing the boy's words, Dong Yeyu hurriedly jumped out of his arms and ran all the way to the west. It took a long time to see the lights of Tokyo.

He looked at the map in a square for a while, and returned to the apartment shortly before sunrise.

The Yin spirit quickly returned to the body, and the physical body woke up.

As soon as he woke up, Dong Yeyu opened the album of his benefactor and jumped up.

I'm so surprised!

I forgot to ask the monster boy what his name was and where he lived!

The cultivation realm of foxes is mainly based on Zhonglu Chuandaoji, and some of it is taken from some Taoist scriptures that seem more reasonable, which is purely fabricated.

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