I Can See the Combat Prowess
Chapter 1237: Five hundred forty one
Chapter 1237, Chapter 541: Buddha
Yanshan went down to save people and sang Sanskrit in Chaochang City. All mobs who heard the chanting would lay down their weapons, kneel to the ground and burst into tears, bathing in the light of Cihang Pudu and recovering their injuries.
Even some fierce strong men with unruly hearts, after hearing the scriptures, will all disappear and kill them, and watch the monk leave.
In this way, while chanting and walking, Yanshan followed more and more devout believers. They followed the light of Cihang Pudu and followed the monk step by step.
This sacred scene made the warriors of the aristocratic family feel hairy, and it also made people with ulterior motives scared like scorpions.
Some disciples from the aristocratic family, after hearing about the miracles performed by Yanshan, couldn't wait to replace them with their lives, so they joined the queue to see if they could comprehend the legendary curse of the supreme god-the Heart Sutra of No Suffering and Death.
As the Great God Mantra, Daming Mantra, Supremacy Mantra, Wu and other mantras of the Buddha Kingdom, the Sutra of the Sutra of Suffering Without Suffering will show various miracles according to the practitioner's own aptitude and wisdom root.
Whether it is in combat or otherwise, it is impeccable. Apart from obscure and difficult to understand, it is hard to find faults.
But as the disciple with the highest understanding of Zen Buddhism for thousands of years, in Yanshan's view, the Sutra of Suffering Without Suffering is far from attaining the standard of attaining Buddhahood.
Not to mention the Buddha's status, he even suspects that this so-called Bodhisattva visualization is an illusion.
After reading through the 84,000 volumes of the Buddhist scriptures, Yanshan found desperately that there was no way to become a Buddha in the Buddhist kingdom.
In other words, all the roads at the moment are wrong.
When this idea appeared in Yanshan’s mind for the first time, he felt that he was instigated, but after repeated thinking and confirmation, he discovered that the existing Buddhist theory of Buddhism can only prove the status of Luo Han Guo. The top Heart Sutras that claim to be able to feel it are just self-deception tricks.
It was as if he was chanting at the moment, and the mobs dropped their weapons one after another. It looked like they had been inspired by the Dharma, but in fact, they were brainwashed by the Sanskrit just because their willpower could not be judged by the curse.
What is this? What is this Purdue?
This is just another way to overwhelm people!
Why are there so many top buddhas in the history of the Buddhist kingdom going crazy, and eventually die of old age in the Transcendence Realm, even abandoning the Bodhisattva status?
It is because, like Yanshan, he discovered the problems of the Buddhist kingdom.
There are three fruit positions for meditation: Arhat, Bodhisattva, and Buddha.
Luo Han Guo is very clear, and it means conscious completion.
But no one can perfectly explain what conscious completion is.
Tantra and Xianzong have different views, and the views of the Southern School and the Northern School are also inconsistent. Even inside Wuxiang Temple, there are several criteria for judging.
If you refer to the 84,000 volumes of Buddhist scriptures, there are many different opinions.
If you adopt everything and be inclusive, you will be consciously complete, and at least you must achieve the characteristics of killing thieves, no life, and supply.
The so-called killing of thieves means that the six roots are pure, the body is like colored glaze, the heart is like a mirror, and three thousand worries are eliminated.
The so-called non-birth is to see that God is not bad, to escape from reincarnation, to escape from life and death, and to endless Nirvana.
The offering is the unity of man and nature, respected by the heavens, and the spiritual power is never cut off.
Only the three points of conscious consummation have not been reached by the most powerful Buddha in the Buddha kingdom. To put it another way, even the current Zen practice does not reach the consummation of the Arhat status.
Many people feel that meditation geniuses such as Yanshan are arrogant, so they abandon the position of Bodhisattva and have to become a Buddha.
But only these Zen geniuses know in their hearts that even if they visualize the golden body of Bodhisattva, it is nothing but a vain appearance of a bodhisattva without the essence of a bodhisattva.
And this kind of visualization cannot pass through one's own Buddha mind, so there are only two paths before the eyes of these geniuses!
Or, if you cut off your own Buddha's mind and overthrow the righteousness of the Buddha kingdom, you can cultivate this Bodhi Sattva fake body!
If you want, just stick to your own Buddha's mind, find the true Dharma, and attain Bodhi.
Of course, there is always a retreat in practice, and these worldly geniuses who meditate can also bury their heads in the sand like an ostrich.
Anyway, it’s not their fault for failing to cultivate to the bodhisattva status. Isn’t it good to be an Arhat?
At least in the Buddhist scriptures, the matter of how to become an Arahant is clearly stated, impeccable, and there is nothing to question.
Just like in the Buddha Kingdom, those eighteen seats are permanently stationed in the Arahant, aren't they the top meditation geniuses who choose to retreat?
They were half lying on the lotus platform, smiling but not smiling, living in a muddle-headed manner, which was not good.
Why bother to embarrass yourself.
Yanshan stopped chanting the Heart Sutra, and said lightly towards the long dragon who gathered behind him: "All go back."
The people who were affected by the Heart Sutra of Sutra of No Suffering and Annihilation left one after another after kowtow, while Yanshan displayed his supernatural powers and walked towards Zhongcheng District.
For some reason, there is a large amount of resentment and death in the southern sky of Midtown, as well as a huge number of living souls. If the two are entangled, it will form a plague or give birth to evil ghosts.
Now that you see it, you can't ignore it. It's the responsibility of Zen disciples to save the souls of the dead.
The center of the resentment and death is the martial arts hall called "Tian Yuan", even if it is across the door wall, Yanshan can smell the corpse spirit inside.
It seems that this deadly spirit is not a coincidence, but someone is practicing corpses in it!
Pushing the door and entering, a smell of corpses came out. It was supposed to be placed on the school grounds with wooden figures and stone locks. The corpses were piled up, flies, worms and maggots could not get away.
Judging by their clothes, these corpses should be martial artists, with strong muscles and strong blood, so even after death, they can still complain and die!
Yanshan folded his hands together, and Cihang Baoguang turned into a Prajna treasure wheel to rise. He wanted to die in Purdue, but he heard a bold male voice in the performance hall.
"Buddha, stay alive, if the corpse is tempered, Lao Na's corpse training method will fall short!"
The gate of the martial arts hall suddenly closed, and a black-skinned bald man walked out of the martial arts hall, with hanging beads made of 108 vertebrae hanging from his neck.
Seeing the visitor, Yanshan put his hands together and saluted: "I have seen Master Guhan!"
Although he was seeing the ceremony, Cihang Pudu's sacred light was not extinguished, and the Prajna Baolun school was circulated three times, and the lifelessness was clear, and even many dead bodies closed their eyes.
Refining the corpse is the most deadly, and being overtaken by the Prajna wheel for three rounds, the corpses stacked in the school field are equivalent to waste.
Gu Han glanced at the pile of corpses with some pain, and Chao Yanshan faintly replied: "When we first met, Master destroyed Lao Na's materials. What is the reason?"
"Persuade the master to turn back to the shore. The double cultivation of Buddha and demons is difficult for him to realize, nor can he win the Buddha status."
(End of this chapter)
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