I am a Primitive Man

After promulgating the selection criteria for underage slaves, Han Cheng basically said everything he needed to say.

As the leader of the tribe, after the eldest brother said a few words, it was time for Wu to perform.

Hold a formal meeting to worship the gods, tell the good things that happened in the tribe to the gods, thank the gods, and pray to the gods to continue to bless the tribe, so that the tribe can get more good things and make the tribe bigger Being rich and powerful is something Wu has been thinking about for many days.

Now that the big brother and the others are back, and such a meeting was held today, it is logical to put the meeting of worshiping the gods behind this meeting.

Many things will change with the change of objective conditions, such as the sacrifice to the gods in the tribe.

At the beginning, it was carried out in the tribe's cave.

Later, as houses were built in the tribe, people moved out of the caves and came to live in the houses. The totem poles in the tribe were transferred to the houses. Carry it into the cave.

Now, as the number of people in the tribe continues to increase, the caves in the tribe can no longer accommodate so many people, so even the location of the sacrifice has changed.

Moreover, moving the place of worshiping the gods from the cave to the Qingque Square was proposed by Wu, who is generally not willing to make too many changes when it comes to the gods and worshiping the gods. .

Han Cheng naturally agreed to such a thing very happily.

Although he is the Son of God in the tribe, and nominally the number one god stick in the tribe, he is far less sincere than Wu in matters such as offering sacrifices to the gods.

It's really because the tribe can have what it is today, it's all due to the hard work of him and the people in the tribe, and it really has nothing to do with the gods.

Of course, he didn't object to these things, and he didn't say anything to overthrow the gods.

This is not only because he still bears the name of a son of God, with a halo exuding from his body, but more importantly, the tribe has not yet developed to the point where it is necessary to completely break the belief.

For the current tribe, the positive significance of this primitive sacrifice to the tribe far outweighs the negative significance.

Moreover, the development of society and things has stages, and the things that suit the actual situation of the tribe are the most practical.

Applying something that is too advanced to a stage that is not suitable for it will not only fail to achieve the expected effect, but will cause harm to the tribe and affect the development of the tribe.

Regarding this degree of primitive belief and worship in the tribe, Han Cheng has no objection.

Most of the time, it is viewed from a perspective similar to that of a bystander, just like watching a temple fair in later generations.

Amidst the sound of gongs and drums, the totem pole placed in the house where Han Cheng, Wu and the others lived was carried out by the elder brother and the others, and then carried to the platform that had been cleaned up a lot.

Under the fluttering green sparrow flag, a rougher and more primitive totem pole stood there, and Han Cheng, the son of God, stood beside the totem as before, enjoying the same treatment as the totem pole.

In front of Han Cheng and the totem pole, there were several tables covered with red-dyed sackcloth, on which were placed things used to worship the gods.

There are no such things as the three or five animals that were commonly used in ancient times.

On it were the rice that Han Cheng had brought back from Jinguan City, white kaolin, a bowl of cold well water just dug out of the well, a piece of meteorite, and a white skull.

These things are obtained by the tribe this year, and they represent the prosperity of the tribe, and the better and better of the tribe.

In Han Cheng's view, such sacrificial offerings are far more meaningful than the three animals.

In front of the stage, a pile of flames had already been lit,

This is also an indispensable tool for witches to formally sacrifice to the gods.

On the one hand, it is because people in this era are generally in awe of fire, thinking that it is a sacred thing that can also bring harm to people.

On the other hand, without the burning flame, it always makes people feel that there is a lot less sense of ritual.

Looking at the burning flame, the witch with a feather crown on his head and a bone staff in his hand, his whole state is different, full of reverence, excitement, and devotion.

On the other hand, Han Cheng, who was standing by the totem pole on the stage, was not as excited as Wu, and instead squinted his eyes.

Of course it wasn't because I couldn't stand it anymore, but because of the green smoke blown by the wind, the smoke reached my eyes.

In addition to the change of the place where the large-scale sacrificial ceremony was held, another major change was that the person performing the sacrificial ceremony this time was not just Wu alone.

As the next adult witch who has been trained by witches for several years in the tribe, Shi Shi also played this time.

He was dressed the same as the witch, with a feather crown on his head and a bone staff in his hand.

It's just that compared with the feather crown on the witch's head, the feathers on the feather crown on his head are much sparser, and it is far less bright than the feather crown on the witch's head, and the bone staff in his hand is not as big as the bone staff in the witch's hand.

In fact, Stone doesn't like to do such things.

This is not only because he thinks these things are very cumbersome and hard to remember, but also far less interesting than the rest of the things.

The more important reason is that after so many years, the gods have never talked to me, let alone talked to me, and have not even given me any enlightenment.

Such things made Shi Shi very uncomfortable, and because of this, he lost some patience and some respect for the cold god.

If Wu hadn't told him with certainty more than once that Wu himself had been inspired by the gods and communicated with the gods, Stone would have held the totem pole in the tribe and asked the gods Not asleep.

Even sometimes, I want to slap the totem pole twice to wake up the sleeping god...

Shitou has practiced things like sacrifices many times under Wu's teaching before. After confirming the holding of this sacrificial meeting and letting Shishi play with him, Wu has stepped up his assault on Shishi in the past few days, so Although this was the first time Shishi did such a thing in front of everyone, he didn't feel too timid or flustered.

As the big brother beat the big drum, a primitive, rough and simple sacrifice began.

The witch with a feather crown on his head and a bone staff in his hand, and two stones dressed in the same clothes, started to dance.

Shishi basically followed the witch all the way, and he would do what the witch did.

While dancing and dancing, the two of them chanted some words that probably only they themselves could understand what they meant.

The two people didn't just dance on the spot, sometimes they would circle around the fire, and twice they went directly to the high platform, and circled around the totem pole and Han Cheng standing beside the totem pole on the platform.

After dancing for a while, under the leadership of Wu, the two descended from the stage, and circled around the people of the Qingque tribe who stood in the square, who looked very sacred and pious...

God!

After bouncing around and bouncing around for a while, I felt that I was so tired that I could hardly bear it anymore, the dancing witch finally stopped, standing in the open space between the burning bonfire and the totem pole, Holding the totem pole, he shouted loudly, his voice was pious, and he didn't sound tired at all.

The people who had already been driven by such an atmosphere also shouted loudly with the witch, and imitated the witch's appearance and pressed their hands in front of their bodies, saluting to the totem pole.

Son of God!

The witch raised the bone staff in his hand, raised his arms and shouted, with great piety and enthusiasm, then held the bone staff in his hand again, pressed his hand to his chest, and bent down deeply.

Son of God!

Shitou and the rest of the tribe all raised their right hands in imitation of witches, shouting in unison, full of reverence.

Junior brother Sha and other fifty people in charge of standing guard raised the weapons in their hands high, shouted loudly, and then bowed respectfully to salute.

For a moment, the entire tribe was filled with rumbling sounds, and everyone bent down, only Han Cheng who was standing on the totem pole stood alone.

I have to say that this feeling is really wonderful. Even Han Cheng, who has no big ambitions and just wants to develop the tribe quietly, can't help being a little bit excited at this time.

Fortunately, as a traveler who has seen the world, Han Cheng quickly suppressed some other thoughts caused by such a scene.

It's not that he can really be ascetic and free from any thoughts, but because the current situation of the tribe simply doesn't allow him to have such thoughts.

In the eleventh year of Qingque, after absorbing the two tribes of Fengfeng and Linfeng, the total population of the tribe reached 1,169, and the total population of citizens was 807.

Among them, there are 123 male adult citizens and 225 female adult citizens, for a total of 348 persons.

There are 459 minors.

There were 362 slaves in the tribe, including 182 adult slaves and 110 minor slaves.

This year, because the Blackstone Allied Forces came to attack the Copper Mountain residential area, and the addition of the Xi Tribe, the population has grown explosively.

There are more than 450 people who have been obtained from the Blackstone coalition twice in succession alone, and with the addition of 58 people from the Xi tribe, it has reached 520 people in one fell swoop.

Almost one-half of the total population of the previous Qingque tribe.

Coupled with the newborn babies in the tribe in the past six months or so, the total number of Qingque tribe is now 1,732.

By the end of the year, after one hundred slaves in the tribe were released as citizens in the tribe, plus nineteen people who could become adults before the end of the year, the number of adult citizens in the tribe could reach 467.

After the selection criteria for underage slaves are implemented, a large number of underage slaves will become citizens of the tribe within a short period of time.

Han Cheng made a rough estimate. According to the current trend, by the end of this year, there will be about 1,150 citizens and more than 600 slaves in the tribe.

Such a population, for people like Wu who live in this era and have never seen a large tribe, is really very large.

But Han Cheng, who came from a later age, knew that a village in the plain had the same population as the tribe, or even more than the tribe.

Under such circumstances, even if some thoughts really arise, he will not implement them.

Because this is too childish.

Today's tribes, the most suitable thing to do is to develop slowly and grow themselves.

As the tribe develops, grows stronger, and the population increases, some things will naturally appear.

Even if it doesn't appear, Han Cheng only needs a little guidance.

There were a lot of things going on today. After a meeting to worship the gods, the totem pole was sent back to the room for placement.

As for the crowd, they did not disperse because there are still some things that have not been done.

Under the arrangement of some people in the tribe, the people of the Yuanxi tribe, headed by the leader of the Yuanxi tribe, came out more and more, and came to the high platform under the Qingque flag. Bring your tribal citizenship ID card with your name engraved on it.

After wearing the ID card, please take out the pottery statue of Qingque, and start to make Qingque wine with high meaning for these people.

The meaning of identity cards and green sparrow wine for new citizens in the tribe, or those who are about to become tribal citizens, is very similar to that of getting a marriage certificate and holding a wedding in later generations.

Strictly speaking, after possessing an ID card, this person is indeed a citizen of the tribe, but if he has not drunk Qingquejiu, it always makes people feel that a lot of things are missing.

It is the same as people who have received a marriage certificate in later generations, but have not yet held a wedding ceremony.

After drinking this bowl of Qingque wine, you will be a Qingque person from now on!

Then he reiterated the meaning of Qingque wine in front of everyone, mainly to these people of the Yuanxi tribe. After that, Han Cheng held the wine bowl and said it to the people of the Xi tribe who were all holding the Qingque wine. These are the last concluding words.

Then he took the lead in raising the wine bowl, raised his neck, and drank it all in one gulp.

The rest of the Yuanxi tribe, who had officially become citizens of the Qingque tribe this time, also raised their wine bowls one after another, and drank the Qingque wine in the bowl solemnly and cherishingly.

Even the children in their arms dipped their fingers in some green sparrow wine and wet their lips.

At such a scene, the old slaves in the tribe who watched it, as well as some new slaves who understood the meaning of this matter, were all envious.

I hope that I and others can experience such things earlier, and look forward to such a day coming sooner.

After a meeting that lasted more than half a day, the energy of the people in the tribe was obviously different from before, and the people seemed to be more motivated.

And the things announced at the conference have also begun in full swing.

First of all, the immature children among the slaves of the tribe were directly turned into citizens of the tribe, and secondly, an exam was conducted for the older slaves in the tribe.

As Han Cheng had imagined before, this selection test is mainly about reading and writing.

There are also fill-in-the-blank questions.

For example, write the famous novel Little Tadpole Looking for Mother by the Qingque Tribe on the test paper, and then leave some space on it for the children in the tribe to complete it.

In order to make it more interesting, Han Cheng also drew dogs, sheep, donkeys, pigs, rabbits and other animals on the test paper, enclosing the brackets below, and asked the children to write the corresponding names of these animals.

Of course, because Han Cheng did not teach Pinyin to everyone in the tribe, Han Cheng, who was the first examiner, held the paper with the standard answers and slowed down the writing for the children who took the test. Slowly read and write the words above, let them dictate.

In addition to these, after finishing the paper, these children also need to take out three written bamboo sticks from the several bamboo tubes in Han Cheng's hand to read.

As long as the reading is not particularly bad, Han Chengcheng will give them a pass.

This time, the underage slaves who took the test were basically 'old' slaves who had lived in the tribe for a long time. They had been in contact with Mandarin and Chinese characters for a long time, and their level was not low. All very fluent.

Although in this first exam, many people were embarrassed by the questions given by their sons of gods, many people still passed the exam.

A total of 83 people passed this assessment. Almost half of the 'old' minor slaves.

There are more people than Han Cheng expected before.

For these minors who passed the assessment, Han Cheng not only announced in public that they have directly become citizens of the tribe from today onwards, but also gave them three lollipops in front of all the minor slaves , and gave a small red flower to each of them, and tied them on their clothes personally.

The children who passed the assessment had a lollipop in their mouth, a stick of candy in one hand, and a small red flower tied on their chest. All of them raised their small chests high.

Such a glorious appearance, I don't know how many underage slaves are envied.

Not only them, but even many adult slaves are envious of this, and want the Son of God to tie a small red flower on his chest.

For example, the pine needles who just came to the Qingque tribe not long ago.

After such a scene appeared, it logically triggered a wave of learning Mandarin and Chinese characters among the tribes.

Many minors, at night, still hold a stick, lie in front of the sand table, and practice by the light of the fire or the bright moonlight.

The famous novel Little Tadpole Looking for Mother by the Qingque Tribe once again set off a wave of enthusiasm in the tribe, and the voices of these children reciting this famous novel can be heard everywhere for a while.

Under the influence of such a trend, the minors in the tribe who were originally citizens also joined the ranks of serious study.

As for those children who passed the assessment, changed their fate, and gained great honors, most of them did not let go of these things, and took time to study seriously.

Han Cheng was extremely satisfied with such a scene.

He is satisfied, and the children in the tribe will suffer, because the unscrupulous god son who saw this effect soon announced to these children in the tribe that when the next exam is held, not only Chinese characters and Mandarin , and will also take mathematics.

After such a news was announced, these children who understood what mathematics is and how difficult it is, immediately wailed.

At the same time, many people are still regretting, why didn't they study the words and languages ​​of God well before? After learning these two things well and passing the last exam in one go, I don't have to suffer from arithmetic anymore.

But the wailing is all wailing. Stimulated by becoming citizens of the tribe and being stimulated by things like lollipops and little red flowers, these children are still studying these things seriously under the guidance of Yuan, who has become a glorious math teacher. These maths that make people want to hit their heads on the ground.

Seeing many children in the tribe thinking hard about a formula they didn't like to learn before, Han Cheng couldn't help smiling.

Sure enough, just as future generations want any subject to rise, they only need to include it in the college entrance examination. Stimulated by getting rid of slave status, and material and spiritual rewards such as little red flowers and bangbang candies, the tribal people have always been Most people find it a headache. Except for a few people who like to study, the rest are basically mathematics that they can learn without learning, and it has become popular all of a sudden.

Originally, Han Cheng's plan was to take a group of people south to build the second branch of the tribe, Jinguan City, after finishing these matters.

But after seeing such a situation, he stopped temporarily.

He wanted to preliminarily compile a language book and a math book for tribal teaching.

Prior to this, the teaching business community has been going on, and has also produced such texts as Little Tadpole Looking for Mother and Monkey Fishing for the Moon, which are used in conjunction with learning Chinese characters and Mandarin.

However, there has been no summary, and it seems more casual when teaching.

As for mathematics, it is even more scattered than Mandarin and Chinese characters.

In the past, there were not enough people in the tribe, and the style of study was not as strong, so they could barely make do with it.

But it's different now, because after this incident, the style of study in the tribe suddenly became much stronger.

Under such circumstances, if the textbooks are not integrated and carefully revised, and they are still developed in accordance with the previous rough development, it will not only be irresponsible to the people in the tribe, but also irresponsible to the entire tribe and the future of the tribe. Responsible.

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