I am a Primitive Man

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Looks like the road needs to be repaired again.

This was a decision made by Han Cheng, who was thinking about things while putting his hands on the edge of the brazier after coming down from the fence.

After the roads in the field are built, the tribe can extend farther and reclaim more land.

In addition to this, there is also a need to send some more people to the Tongshan residential area.

There is enough vacant land there that people can reclaim it in the past, and the food grown is also tribal.

And there is a lot of food over there. After there is a surplus, not only does the Qingque tribe not need to transport food there, but the surplus food over there can be transported back to the tribe for storage.

This will not only supplement the big Qingque tribe, but also help the big tribe control the sub-tribes.

These two things, money and food, have always been the most direct and effective means for the central government to control the local government.

Under the current circumstances, it is of course nonsense that Junior Brother Sha, who is stationed in the residential area of ​​Tongshan, will bring back the man-made tribe. make plans.

After all, the current Qingque tribe is still in its infancy, and it is time to formulate and improve some rules. Once many rules are set, they will have a continuous impact on the tribe in the future. The effects that can be produced will become more obvious.

In addition to these, a residential area can also be built in Yanshan.

The importance of salt is self-evident. With the continuous development of the Qingque tribe and the promotion of salt, the salt mountain, which is ten miles away from the Qingque tribe, has become more and more strategic.

In addition to those exchanged for foreign trade, the daily salt consumption in the tribe is very large. It takes almost two people to make it every other day to keep up with the consumption of salt.

That is to say, within half a year, two people are required to make salt exclusively.

Under such circumstances, it is necessary to build a small residential area on the Salt Mountain.

In this way, the salt mountain can be guarded, secondly, it is convenient for salt production, thirdly, it can create a safer environment for the people who make salt, and fourthly, it is a little farther away from the salt mountain, where the land is relatively flat and the vegetation grows It is very strong, and it is very good to cultivate it as arable land.

In this way, the land reclamation was carried out from point to area, and the problem of not having enough land for reclamation around the tribe was solved at once.

And compared to a single tribe in the past, today's behavior of spreading branches and leaves is more suitable for the survival of the tribe.

To put it bluntly, in case any tribe encounters an accident and another branch exists, the Qingque tribe will not be wiped out, at least the inheritance can be preserved.

After Han Cheng figured out the matter about the land, he immediately felt relieved.

In addition to the land, the construction of the Qingque tribe cannot be left behind.

After two years of construction, the tribe is roughly completed, and the rest are some delicate small tasks.

But it takes a lot of effort to tidy up all these bits and pieces.

And with the sudden influx of so many people from the semi-agricultural tribes, some basic facilities such as housing, toilets, and bathhouses have been built, otherwise it would be too tight.

In addition to these, outside the tribe, it is also necessary to set aside a place dedicated to trading with outside tribes.

In this way, the security of the tribe can be enhanced, and at the same time, it can effectively prevent the leakage of some secrets of the tribe...

These various and trivial things are all things that need to be done.

Fortunately, today's tribes are not short of manpower, and they are capable of doing this well.

In addition to these two major events, it is also necessary to encourage the people of the tribe to have more children...

Sitting here and writing continuously, Han Cheng,

Suddenly showed joy.

He put down the brush in his hand, rubbed his hands and walked back and forth in the room, thinking about the flash of inspiration just now while walking, the more he thought about it, the happier he was.

There is an opportunity!

At the quarry outside the Qingque tribe, piles of flames were burning, and the stones were burned to steam.

Splash!

After carefully feeling the temperature and estimating the time, someone roared, and the prepared person standing beside him immediately threw the ice water with ice shards in the jar beside him towards the flame and the burned hair. The hot stone was thrown away.

In the steaming white mist, there was a continuous sound of 'chucking', mixed with some clicking sounds.

After the sound disappeared and the white air gradually dissipated, the scene here appeared in front of everyone.

There are several openings on the big stone, the widest one can fit two fingers in at once!

Although it was not the first time he had seen such a scene, Da Ya still couldn't help being surprised and shocked.

This is a rock so hard that it cannot be shaken! Just like that, it was torn apart abruptly. How can this not be shocking!

quick!

The one who spoke was grass roots, and as soon as he finished speaking, he inserted a flat wooden stick that was sharpened in his hand into the gap between the stones, and when he pried it open forcefully, a large piece of stone immediately peeled off from the stone and fell to the ground.

After living in the tribe for a few years, Grassroots has also changed a lot compared to before. He no longer looks timid as before, but has become a capable blue sparrow slave.

He has done more than one time to mine stones in winter, so he is already used to it.

He was used to it, but it didn't mean that the rest of the people were also used to it. For example, Da Ya, who was currently carrying a heavy stone on the sledge pulled by a donkey, had not been a slave of the Qingque tribe for too long.

The mining of stones is shocking, but it is not a happy thing to carry stones back and forth in such weather.

In the previous tribe, when winter came, they didn’t have to do anything. They were hungry, but they were more relaxed, but now...

With some dissatisfaction in his heart, after filling the sledge with others, Da Ya led the donkey pulling the sledge and went all the way to the distance.

The donkey, who had never done this before, was not used to pulling the sledge and always wanted to get rid of it.

Da Ya pulled the rope on the donkey's head hard to prevent it from overturning, because once the sledge was overturned, he would have to move the heavy stones back onto the sledge one by one.

When he was leading the donkey, Da Ya's eyes fell on some people who wandered here and didn't work very much.

These people are the citizens of the Qingque Tribe. In this season, they wear warm clothes, and it is said that they can eat three times a day.

But in such a cold season, they didn't work very much. Instead, they watched them, who only ate two meals and didn't wear too warm clothes, do such heavy work!

In the past, when they were like this, they slept in the house...

Similar feelings not only surfaced in Da Ya's heart, but most of the newly joined slaves of the Bannong tribe shared such feelings.

However, the grassroots who were working with them and the previous group of slaves did not complain. They were just working hard according to the order conveyed by the Son of God.

At the corner of the gate, Han Cheng wrapped in a cloak stood here watching the scene of working in the snow without saying a word.

Han Cheng knew something about the thoughts of the slaves of the Bannong tribe.

After all, this wasn't the first time the tribe had new slaves.

Mining stones in the heavy snow and transporting them to the tribe and some places in the field was the opportunity that Han Cheng thought of to release a large number of slaves.

Generally speaking, most of the newcomers to the Qingque tribe lack the spirit of hard work and have a similar resistance to many labors in the tribe.

This is because, in the past, they were engaged in relatively simple and simple things in the original tribe.

If you want them to have the quality of hard work and adapt to the life rhythm of the Qingque tribe as soon as possible, then the most direct and effective way is to let them participate in the heavy and hard work.

This is almost like boiling an eagle.

If you want these people to do a better job, exercise is essential.

At this time, these semi-agricultural slaves who newly joined the Qingque tribe are in the period of training and learning, just like the donkeys pulling the sledge for the first time.

There is nothing more exercising than mining and moving stones in such a cold weather.

As long as they get through this and do the rest of the work in the future, these people basically don't feel that much pain, after all, they have experienced more bitter things.

As for the emotions of resentment and the like generated by these people, Han Cheng is not very worried, because this is what he wants to get this time, and it is an important part of the opportunity created by others.

When these people are physically and mentally exhausted by the hard and heavy labor, and the dissatisfaction in their hearts gradually increases, and when they can't bear the heavy labor, Han Chengcheng will start to relieve all the slaves in this labor and in front of all the slaves. In the past labor, he performed very well. He is a slave of the Tengshe Tribe.

In this way, since Han Cheng was most concerned about the problem of the gap between the number of slaves and citizens, it could also eliminate all kinds of negative emotions these new slaves had during the snow training.

Moreover, they can use the most direct facts to vividly explain to them that being a slave in the Qingque tribe is not a matter without a future.

As long as you work hard and contribute more to the tribe, one day sooner or later, you will be released from your status as slaves like these people and become citizens of the Qingque tribe...

This is the opportunity that Han Cheng has been thinking about.

If you don't find an opportunity to come out, but directly remove a group of slaves from their status as slaves, it will not produce so many effects.

It can be seen from this that you can't do things blindly, timing and strategy are very important...

Of course, when doing these things, the speed also needs to be grasped, otherwise, if one is not done well, the ship may capsize in the gutter.

For this reason, Han Cheng also made two-handed preparations. During the careful refinement, inside the inner wall, he quietly asked the senior brothers to strengthen their defenses. Once these new slaves can't stand it This kind of training, when you want to find trouble, you will wipe it out with lightning speed.

Of course, this kind of preparation was carried out quietly. On the surface, the defense of the tribe was still the same as before...

Well, this is loose on the outside and tight on the inside.

Time passed by like this, between the old and new walls, and on the open space where houses need to be built in the coming year, the accumulation of stones increased day by day, and later a lot of stones were piled up outside the tribe.

And the dissatisfaction in Da Ya's heart, like these piled up stones, increased day by day.

There are more and more people who have similar thoughts with him.

At this time, Da Ya would look at those slaves who had joined the Qingque tribe a long time ago, and Da Ya felt sincere admiration for their hard work.

Boom!

The big teeth with a thick layer of calluses on his hands picked up a stone and smashed it on the pile of stones to vent his dissatisfaction. He felt that he had had enough of this heavy, invisible At the end of the labor, I felt that I was about to be unable to hold on.

At this moment, the young son of God came out and asked them to stop what they were doing and come to the square between the inner and outer walls together.

After hearing the news, Da Ya immediately dropped the stone in his hand, and then briskly followed everyone back to the tribe.

After arriving at the tribe, Da Ya was amazed to find that in this place called the square, under the frozen and stiff green bird flag, at some point, a table was set up, covered with a layer of red Dyed sackcloth.

There are three chairs with backrests behind the table, and the three giants of the Qingque tribe are sitting on the chairs.

The young son of God sits in the middle, the old witch is on the left, and the strong leader is on the right.

In front of them, a steaming, exquisite earthenware cup was placed respectively. The characters printed on the earthenware cups were unknown to Da Ya, and he did not understand what it meant.

Just when Da Ya was secretly wondering what Shenzi and the others were going to do, Shenzi who sat in the middle stood up, and then opened his mouth to speak Chinese that made Da Ya feel uncomfortable about losing his hair.

Da Ya listened for a while, managed to understand a little bit, and knew that what he was talking about was probably about getting rocks in the snow this time.

Just when he was secretly wondering, the person who was very good at translating stood up, shouted loudly, and jumped up and down to convey the meaning of what Shenzi said just now.

After gradually figuring out what was going on, Da Ya was stunned.

Freed from slavery, made a citizen?

Da Ya had heard about the slaves in the tribe being able to become citizens before.

But since I've never seen it, I don't really believe it.

You know, in his original tribe, the priestess never said anything about turning slaves into people like them.

Not only him, many slaves of the semi-agricultural tribes were stunned...