I am a Primitive Man

The sun shone down, and after being blocked by the straw shed, it became less scorching.

The wind blowing along the river makes this place much cooler than other places.

Under the thatched shed, Heiwa, the first potter of the Qingque Tribe, was holding a small pot in one hand and a brush made of animal fur, gum, and wood in the other, gently giving a pot about four centimeters long. Brush plant ash on small mud blocks two centimeters wide.

The movements are gentle and focused, and he is more careful and serious than when brushing other pottery before.

This rectangular block of mud less than one centimeter thick is not a flat piece, and there are traces carved on it.

The piece that Heiwa is painting now has four characters engraved on the front, the two on the top are 'Qingque' and the one on the bottom is 'Heiwa'.

There are many such small clay tablets, more than a hundred, which is just in comparison with the population of the tribe over three years old.

After brushing the fronts of all the slates, the front ones were dry.

Hei Wa came over and used a thin piece of bone to shovel it slightly, and carefully turned the clay tablet upside down.

On the back of the clay tablet is a blue sparrow about to fly.

This blue sparrow is very expressive.

He turned over five clay tablets in a row, and all of them had a green bird spreading its wings on the back.

Hei Wa's eyes flicked over these blue sparrows, and the love and respect in her eyes were undoubtedly revealed.

These blue sparrows are not only vivid in painting, but more importantly, each one is exactly the same!

After Shenzi made this request, even the best people in the tribe dared not agree to it.

It is not difficult to draw blue sparrows, the difficulty is to make every blue sparrow exactly the same!

One or two is fine, but the Son of God's request is more than a hundred.

More than a hundred identical blue sparrows?

Those who know a little bit about this aspect will know how difficult it is, and it can even be said that this is simply an impossible thing to do.

It's not just him who thinks so, even the witches in the tribe have stones that are most proficient in things like words,

I also think that such a thing is simply impossible to complete and appear.

However, this mood did not last long. Three days after Shenzi sniffled and returned to the house with a piece of wood, their inherent cognition was broken.

What they thought was impossible to accomplish was solved by the Son of God with a not-too-difficult method.

The solution was the small wooden block that Shenzi held in his hand.

Press the piece of wood on the clay board that has just been formed and is not yet dry, and a green bird immediately appears on the clay board.

After seeing the solution, Hei Wa's heart suddenly became clear, and at the same time, she kept patting herself on the head.

Such a method should not have been unexpected to him.

When making pottery, I sometimes use fish bones, wooden sticks and other things to press some marks on it, the reason is the same as this.

Why can't I think of getting a blue bird to print on it?

After looking at the same blue bird on the back of the clay board for a while, Hei Wa, who was still a little annoyed, couldn't help but slapped her head twice before continuing to brush the top with grass and gray water.

He did this work very carefully, because the Son of God had solemnly told him that after these clay tablets were fired, they would become their tribe's...?

Identity...ID card?

Hei Wa scratched her head, not quite sure.

Hmm, that's what it's called.

According to Shenzi, this thing called an ID card corresponds to each of them, one for each of them, and is used to prove that they are members of the Qingque tribe.

There is an explanation for Shenzi's move, Hei Wa is a little hard to understand.

I, and other people in the tribe, aren't they the people in the tribe?

Why use such a piece of pottery to prove it?

Hei Wa, who had brushed all the clay tablets, looked at these clay tablets, thinking about Shenzi's intentions in doing these things, and scratched her head in doubt again.

After living like this for a while, I can only attribute it to the fact that my level is too low to understand the idea that Shenzi is superior to others.

Two days later, this meticulously fired 'ID card' was freshly baked.

Han Cheng picked up 'one' ID card and looked at it carefully for a while, then nodded with a little satisfaction.

Although this ID card is a bit rudimentary, it has everything it should have, and it is no problem to serve as a generation ID card of the tribe.

It is not too late to update after the time technology matures.

It seems a bit of a joke to get ID cards for people in the tribe at this time.

After all, the current population of the Qingque tribe is only so large, and they all live in the same compound, eat, live and work together, and are very familiar with each other.

Not to mention showing half of your face, you can recognize who it is even if you show half of your butt.

As the people in the tribe thought, they could confirm that the other party was a member of their own tribe without using the ID card, which seemed redundant.

These Han Cheng naturally understand, but the ID card is not just used to prove the identity, if some other things are added to it, the meaning of this thing will be different.

In addition to this batch of ID cards carefully fired in pottery, after waiting, Han Cheng planned to manufacture another batch of ID cards made of small wooden plaques.

Of course, this second batch of ID cards is not for the Qingque tribe members who already have pottery ID cards, but for those who later joined the Qingque tribe.

People with ID cards made of ceramics are first-class citizens of the Qingque Tribe, and people with ID cards made of wood are second-class citizens.

First-class citizens can enjoy many conveniences, just like the life of the Qingque tribe now.

Second-level citizens have to be subject to some restrictions in terms of the rights they enjoy, such as daily food and living places, which are different from the old people of the Qingque tribe.

This distinction is not unfair.

Treating people equally without distinction is the greatest injustice.

After all, the old hands of the Qingque tribe have put in so much effort for the tribe, so that they can live in such a comfortable situation today.

Those latecomers, as soon as they came in, enjoyed the same treatment as the old hands. No matter how you look at this matter, it makes people feel uncomfortable.

In the past, the Qingque tribe was small and weak. For the rapid development of the tribe, Han Cheng did not take such measures in dealing with the pig tribe and the bone tribe.

Now the Qingque tribe is not too weak here, and they can start this matter.

Of course, people with a second-level identity are not always second-level. After living in the Qingque tribe for a certain period of time, the ID card will be replaced by a ceramic plate instead of a wooden plate.

If there are outstanding performers who have made great contributions to the tribe, this time can be greatly shortened.

Han Cheng hasn't set the specific standards yet, and it won't be too late to wait for newcomers to join the Qingque tribe, depending on the situation.

This way, firstly, it can win over the hearts of the elders of the tribe and prevent them from feeling resentful because they feel unfair. Second, it can also point out the promotion path for those latecomers, which will help them integrate into Qingque as soon as possible. Among the tribes, let them contribute more to their own tribe.

With these additional things, the seemingly useless ID card at this time becomes of great significance.

. vertex

http:///txt/92096/

. _Mobile version reading URL: