I am a Primitive Man

The curved water is your big eyes. The moon in the water is the round ball in front of you. The fish in the water, swimming across the moon, is my hand brushing against you...

Beside the small river of the Qingque tribe, where the smell is full of peeling and washing, there are singing songs that are out of tune.

It's not so much singing, it's better to call it a roaring song.

However, those who peel hemp on the shore never tire of it.

As soon as this nonsensical song ended, someone immediately followed it up—The black hemp skin is your clothes, and the white hemp pole is your body. I peel off the hemp skin...

It is not a very good job to peel the water dripping numbness in this season. The most unbearable thing is not the pungent smell, but the cold hands.

After all, if you stay here for a long time, your sense of smell will become dull, and you won't be too sensitive to this smell. If you stay in the abalone for a long time, you won't smell its stink.

But there is no way to solve the problem of freezing hands.

They are working now, and it is impossible to wear gloves.

So after doing this kind of work for a period of time, everyone's mood became a little low.

In order to improve everyone's enthusiasm for work and uplift everyone's spirits, Han Chenggong sacrificed the Dafa of singing.

What he sang was not the songs of later generations, but his own impromptu fabrications, and many metaphors were used in the sentences.

Just like in the Book of Songs.

Of course, what Han Cheng made up were very serious metaphors, which were used as examples to inspire everyone.

As soon as this novelty came out, it immediately won unanimous praise.

The people who were inspired began to imitate Han Cheng's sentence pattern to improvise and make up, and then 'sing' it out.

Compared with Han Cheng's seriousness and reservedness, the metaphors made by the people of the Qingque tribe are much hotter and more direct.

The two songs they sang just now were made up by themselves.

Art comes from life, especially primitive and simple art, which is more closely related to life.

The original poetry was created from various life situations.

Confucius organized the Book of Songs\

,"After the deletion, three hundred were left to be passed down to future generations, and there are still famous articles such as Guan Guan Jujiu, in the River Island... such as the imagination of a single dog. One can imagine how large the scale of those deletions are .

The preliminary songs of the Qingque Tribe can be said with more direct things.

When the tribe continues to develop and expand, there may be excellent talents who can innovate based on such a foundation.

Create more beautiful, euphemistic and implicit poems.

After the hard peeling, many people's eyes were watery, and two guys got into the grass beside them, and it took a long time to come out. This was unexpected by Han Cheng.

Perhaps this program can be kept forever and developed into an annual conference of peeling hemp love songs.

When the tribe is large enough and the population is large enough, it will evolve into a festival where adult men and women who have reached the ages use love songs to find spouses.

There is little delay in stripping, entertaining, and resolving major matters of marriage.

Looking at Hei Wa and the Zhuang couple who were picking off the grass leaves from each other's hair, Han Cheng thought about it in his heart.

According to Han Cheng's previous demonstration, the peeled hemp skins were tied together one by one, and they were neatly arranged.

Then someone took these hemp skins to the river and rinsed them with river water, washed off some of the smelly mud, and removed some impurities that had not been completely retting off the fibers, and then dried them in the small river in handfuls. On the grass next to it, when you go back, bring it back to the tribe.

Wu used some hemp with only fibers left and twisted it into a rope. Compared with the rope twisted from rope grass of the same thickness, he found that the rope made of hemp twisted was stronger than rope grass.

He nodded in satisfaction, regardless of what Shenzi said about linen and the clothes made of linen, just because the rope made of linen is stronger than rope grass, it is enough for the tribe to spend so much effort on it.

Heaps of stripped hemp stalks are exposed to the sun and cold wind here, and their clothes have been taken away by the Qingque tribe, just like the weaver girl whose clothes were taken away by the cowherd when she went to the lake to take a bath.

But the difference is that the Cowherd's hooligans want the Weaver Girl to give him monkeys, and the people of the Qingque Tribe simply want hemp 'clothes', and these hemp stalks will be burned as firewood after they are dried. .

Han Cheng didn't follow the proposal of senior brother and others to dig up the water in the retting pit, otherwise it would pollute the river.

The Qingque Tribe is still pointing to this river to eat, maybe it can get too much sewage into it, and smoke all the fish in the river, so what else do they eat?

So after peeling the hemp, at Han Cheng's mention, the people of the Qingque tribe began to take the water in the retting pit, jar by jar, to the reclaimed land not far away for watering. Fertile fields.

There are a lot of things from the hemp body retting in this water, which is relatively 'strong' for watering the ground.

The silt in the retting pit was not spared either, and was dug out and put into the ground. This thing is more fertile than retting water.

After such a period of operation, the adverse impact of retting on the river was minimized.

Cleaning up the retting pit blew the horn of the Qingque Tribe to fertilize the field, which kicked off the prelude.

After finishing these, the manure retting in the cesspit accumulated for nearly a year began to be transported to the field, and the soil where the internal organs of the fish were often buried was also dug up and transported to the field.

Early winter is a good time to add fertilizer to the ground.

First, people are relatively free, and second, adding fertilizer to the ground at this time is conducive to mixing the fertilizer with the soil, and the next spring is just right for plowing the land.

The agreement between Han Cheng and Wu has not been forgotten. There are ten acres of scattered and enclosed land, and there is no fertilizer at all, and there is no plant ash from burning dead branches and leaves.

For this comparison, many people in the Qingque tribe are very interested.

Because from the time they started farming, they have been hearing from the Son of God that planting and fertilizing the land is good for the land, which can increase the yield and so on.

But they don't know how much it can increase, and how the effect is compared with the land without fertilization, and they don't have a clear concept.

It was Han Cheng's suggestion to disperse the ten acres of land.

The ten mu of land includes sloped land, flat land, and land near the river, including all types of land owned by the Qingque tribe.

The results obtained in this way are more convincing, lest someone later think that the difference in yield is due to the difference in terrain.

When the Qingque tribe is actively fertilizing the fields, looking forward to a good harvest in the coming year, and seeing the important role of fertilization, a crisis is also coming to the herd of deer grazing far away from the tribe .