I am a Primitive Man

The blue sky is very high and far away, the warm autumn sun covers the earth, the mountains in the distance stand still, and birds spread their wings across the sky.

Leisure and tranquility spread everywhere, seeming to be the eternal subject of this world.

Meh~!

A miserable sheep cry suddenly sounded, breaking the false comfort.

Uncle Lu snorted, flicked his tail and walked leisurely to the side with his slender legs, ignoring these three guys who were worse than dogs and would bark at the top of their voices.

Seeing the big guy leave, the three lambs gradually settled down, and slowly let go from the crowded corner. They looked at these big guys who were much taller than them with some fear, and after a while, they went cautiously. Eat the grass placed on the raft not far away.

Meh~!

There were a few more miserable cries, and the three lambs, like frightened birds, huddled in the corner and shivered again.

The poor little deer, which is often eaten by its father, the little Twolegs and Fu Jiang, has grown up a lot.

He has grown a lot in size, but his mind has not matured much, and he is more mischievous than before.

Of course, it can also be described as the upper beam is not straight and the lower beam is crooked.

Seeing that its father threatened the three white-haired guys, it also jumped up and down to demonstrate, and it was even more extreme than his father, not only scaring the three very timid guys , and eat the grass that belongs to them in front of their faces.

Seeing them huddled in the corner bleating and screaming in fright, this guy became more energetic.

This may have something to do with the fact that it was always robbed of its milk when it was young, and the psychological shadow left by being bullied...

People have to bow their heads under the eaves, and the same is true for sheep living in deer pens. The three lambs dare not take an extra step or say a word in the deer pen.

Han Cheng didn't know that the three little sheep were actually bullied and became sister Lin who entered Jia's mansion because he had his own affairs to be busy.

Of course not lying on the edge of the chicken coop and peeking at the hen without pants.

Today's Qingque tribe is extremely lively, not because another tribe has come to trade, but the Qingque tribe is moving, officially moving from the cave to a house that has been built for a while.

This is the joy of housewarming! Of course it should be lively.

If it wasn't for the fact that he didn't find bamboo and didn't have saltpeter and sulfur, Han Cheng would definitely have some firecrackers to celebrate.

It is said to be moving, but in fact there is nothing fancy, there is no furniture, and there are no other miscellaneous things. All you need to do is roll up your respective bedding and put it on the kang assigned to you, and you are almost done.

Twelve rooms are more than enough to accommodate all the people of the Qingque tribe.

After all, this is not a later life. Only Han Cheng, the number one magic stick, and Wu, the number two magic stick, have the treatment of a single room. The rest of them sleep on the kang.

The interior layout of these twelve houses is different from that of Han Cheng's room.

There is only one kang in the room where Han Cheng lives, but in each of the twelve houses, there are two, and they are very large kangs.

One against the back wall and one against the front wall.

The kang is 1.6 meters wide,

The length is the same as the width of the room, three meters.

A low-rise wall was built with adobe in the middle, and it was separated into two kangs with a length of 1.6 meters and a width of nearly 1.5 meters.

A couple like Tietou and Heiwa just had a child, and another couple with big bellies, sleeping on the separate kang, one on the left and the other on the right, was just right.

This is not only conducive to promoting the unity of the people in the tribe, but also arouses fighting spirit. There is a low wall between each other, they look at each other with a smile, and then start a cultivation competition, which is very good.

Han Cheng's design can be said to be very humane.

In such a house, a young couple like Hei Wa and Tie Tou can live in four.

For someone like Junior Brother Sha who has two spouses and several children, it is more than enough to live in each of the front kang and the back kang.

Of course, for a person like Eldest Brother who originally had five spouses and then gave Shang one and four, he can take his wife and children to occupy a room to himself.

Don't worry about it being inconvenient for several families to live together. In the past, everyone was used to hanging out in a cave.

In the unobstructed cave, the original minor tune was still played resoundingly, and no one was embarrassed.

Now living in this kind of room with a lot of shelter, the grade has been improved by an unknown amount.

In the room, apart from the two big kangs at the front and the back, there is only an aisle more than one meter wide in the middle for walking, and there is nothing else.

Everyone in the tribe didn't think there was anything wrong with this, because when they lived in the cave, they had nothing but a place to sleep.

Everyone was very satisfied with what they had now, and each of them carefully touched the kang they had been allocated, with joy and disbelief.

There are many people who have participated in the construction of the kang, talking with their spouses or children about the construction of the kang with pride and in fluent words.

There are children playing happily on the paved kang, somersaulting happily.

Quite a few of them didn't grasp the strength and fell to the bottom of the kang all at once.

The boy was skinny and didn't cry. He quickly got up from the ground, climbed up the kang again, and continued to play.

When a girl falls in pain, she will shed a few tears and cry twice, but the crying will soon disappear, with a smile on her face with teardrops, and she will play and play again, and the pain just now has already been thrown out of the sky.

Not every room has a door, which is too troublesome and wastes the space in the room, because the place where the door is opened cannot be built on a kang.

There are a total of two south-facing doors in the twelve houses, the fourth one at the two ends.

In this way, with this door as the boundary, the twelve houses can be divided into three sections, and the number of rooms from east to west is three, four, three.

Leaving the door like this is also due to Han Cheng's consideration.

The twelve connected houses are not small single rooms. They are interconnected internally and are connected by eleven inner doors set on eleven gable walls.

People living in the three houses in the east and west can go in and out through the nearest door, and people living in the four houses in the middle can decide which door to go according to the situation.

Leaving the door in this way can facilitate the entry and exit of people to the greatest extent.

The eleven door openings inside the room are not equipped with doors, there is no need for that, and it would be a hindrance if it took a lot of effort to install them.

When the time comes, there will be more fur in the Qingque tribe, or after finding the hemp and making the cloth, hang a curtain half a meter above the ground to cover it for a while.

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