I am a Primitive Man

The cattle and sheep living in the Qingque tribe are indeed quite hard.

Especially cattle.

Not only do you need to pull plows, pull carts, and do all kinds of heavy work and farm work.

After they die, they still need to contribute their skin and flesh. What's even more sad is that in order to make great progress in the Qingque tribe's weapons, they still need to become bald for it!

This matter, just thinking about it, makes people feel extraordinarily sad...

The ox horn bow of the Qingque tribe was made after Han Cheng and some people brought the ox over the mountain and returned after a long time.

The reason for this is that the horns are not easy to obtain.

In order to get two horns from the cow, which was regarded as precious and cared for like eyeballs by the people in the tribe, Junior Brother Sha spent a lot of thought.

This must be another story that not only has twists and turns, but also makes people feel a little sad.

For reasons of time and word count, I won’t make more descriptions here.

With the foundation of the horn bow, making the horn bow is not too difficult for Junior Brother Sha.

It only needs to be improved in some places on the basis of the horn bow.

Drawing a scoop according to a gourd is not a difficult task for Junior Brother Sha, who is extremely knowledgeable in bows and arrows...

The weather is getting colder and the yellow leaves are covering the ground.

People in the Red Tiger tribe are working hard to make bows and arrows, and they are very happy about it.

When the people of the Red Tiger tribe kept charging towards the bow and arrow, and were delighted with the current achievements of their tribe, and dreamed of catching up with the Qingque tribe, the bow and arrow of the Qingque tribe had already been completely reborn.

There are not only seven or eight hundred sheep's horn bows, but also nine of the more powerful ox horn bows!

At this time, the number one sharpshooter of the Qingque tribe held a bow of ox horns in his hand, and looked at the children who were running towards him with joy, carrying a rabbit that had been shot dead by an arrow, and showed his face. All smiles.

Under the sunshine in late autumn and early winter, the bow body made of horns, bamboo slices, beef tendon, swim bladder glue, mulberry wood, etc., is wrapped with python skin, exuding some dazzling and charming luster...

At the same time, no one was idle here in Jinguan City, which was separated from the Qinling residential area by a mountain.

Except for some people who were busy building houses in the tribe, most of the rest went down to the paddy fields.

Some people here are cultivating the fields that have been plowed before and have already harvested a crop of rice, while more people are carrying things such as shovels and copper shovels to open up wasteland.

what!

Amidst the yelling of cow handle style, the ox in the harness and pulling the plow strode forward with all its hooves.

As the ox pulled hard, a strip of wet soil turned over and buckled aside...

nest!

The man who made the ox suddenly yelled a command to stop the ox, and took advantage of the situation to pull the 'skimming rope' tied to the handle of the plow at the back.

The 'skimming rope' is attached to the nose ring of the cow.

Under the double action of the password and pulling the skimming rope, the ox pulling the plow stopped.

Holding the plow behind the handle, after the ox stopped, he began to hold the handle of the plow with both hands, preparing to pull the plow out of the soil.

He exerted force twice in a row like this, but failed to pull it out.

This is because the ox pulls the harness too tightly, and the plow is deeply buried in the soil under the action of this pull, leaving no room for it to go backward.

After two attempts without success, the ox-hand pose no longer exerts such idle energy.

Shao!

Shao!

The person shouted such a password, and took advantage of the situation to pull back the skimming rope in his hand.

Under the double action of the password and the rope, the ox pulling the plow began to back up.

With the movement of it backing up, the cowhide is no longer tight.

The man hugged the handle of the plow again with both hands, and pulled it back vigorously, and the plow, which was submerged in the ground, came out immediately.

Saved a lot of effort than before.

The plow is out, but the situation is not very optimistic.

Because the bottom of the plow has been deformed!

Not only has the plowshare become bent, but even the plowboard has become somewhat deformed.

Such a plow obviously cannot be used again.

The man had no choice but to temporarily remove the harness from the cow, lead the cow to a place with grass on one side and tie it up, let it rest here and eat some grass by the way.

And he, carrying the broken plow, returned to the tribe, went to the people in the tribe who specialized in repairing these utensils, and asked them to repair the plow.

On the way back, this person was not in a high mood, and seemed a little sighing.

The plow is broken and the work is delayed.

This is not the most important thing, the most important thing is that this is the third plow he has worn out!

Having learned the lessons from the previous two times, he has been plowing very carefully now, but damage to the plow still cannot be avoided.

In the tribe that went back, from time to time, you could see some half-grown children who returned to the tribe carrying tools such as shovels and copper shovels.

None of the agricultural tools carried by these children are whole.

Many are severely distorted.

What's even more tragic is that the whole thing has been broken into two pieces!

Of course, these farm tools were not broken by these minors.

They are still young, their strength is not strong, and they don't have such great destructive ability.

These are the work of adults who are working in the fields.

These children are responsible for transporting the broken bronze tools back to the tribe for repair.

There are also some children, carrying the repaired equipment, going from the tribe to the field.

This is to give some repaired utensils to adults in the field for use.

Carrying the plow, I went back to the tribe and came to the place where the equipment is professionally repaired. I saw more things.

Looking around, all the sights are broken bronze farm tools.

Some distorted and damaged agricultural tools were placed in the stove and burned for a while. After heating, they were repaired by a quick beating, and they could be used again. Repairing it was not too troublesome.

The most troublesome thing is those farm tools that are directly broken.

After such agricultural tools are broken, the craftsmen in the tribe have no way to connect them together and make them extremely strong.

So it can only be cleaned and re-melted.

After melting into juice and reaching the point of perfection, it is then put into the mold to recreate new agricultural tools.

This person is carrying a plow, which is the most efficient and fastest tool for turning the land in the tribe. If it breaks, it will cause the greatest loss to the tribe, so it has the priority.

After seeing this person coming, some people who were doing repairs here immediately stopped their work and began to come over to rest the plow.

First remove the plowshares and plowshares, and then start repairing non-stop...

This person waited here, looking at the many broken farm tools, and thinking about the work that was delayed because of this, he couldn't help but feel anxious, and felt that it was a pity.

If the tools are strong and not broken, how much more land will be opened by the people of their own tribe during such a period of time.

The extra land is used to grow crops, how much more food can be harvested by the tribe in time!

The more reckoning, the more pity this person felt.

In the past, he also thought that the bronze farm tools in the tribe were very useful.

But now, I feel that the bronze farm tools are not very good to use.

Because the bronze farm tools are not strong enough, nor hard enough.

Compared with tools made of bone, stone, wood and other materials, bronze farming tools are indeed very easy to use, and I don’t know how much higher than them!

However, bronze farm tools are not perfect either.

When they first came into contact with and used bronze farming tools, everyone in the Qingque tribe didn't feel this way.

But as the time of using bronze farm tools continued to increase, people in the tribe began to slowly become less satisfied with bronze farm tools.

From time to time, someone would think that it would be great if the tribe could make more useful tools than bronze farming tools!

With these things in mind, this man sitting here, waiting for the tribe's repairmen to fix the plow, something came to mind.

These things were the black stone that the Son of God called Meteorite, and the tools made of this Meteorite, which the tribe had obtained from the Blackstone tribe after defeating it.

The tools made of meteorite are not only strong, but also very sharp. It is the best material he has seen so far, and it can satisfy all his fantasies about making farm tools!

If only meteorite iron could be used to make farm tools!

In this way, it is used to plow the land to grow food, so there is no need to worry about the farm tools breaking down.

The speed of plowing and planting will also become very fast, and a lot of food can be grown!

However, such a thing can only be thought about and cannot be realized.

Because the number of meteorites is too rare!

Such a long time has passed, except for the meteorite iron obtained from the Blackstone tribe, his own tribe has not obtained meteorite iron in any other place.

These meteorites are only used to make critical tools such as axes and planes, and they are not enough. It is simply impossible to apply them to agricultural tools.

Oh~

Thinking about these things in his heart, the man couldn't help but let out a long sigh.

Thinking about such a thing is useless. It is better to honestly wait for the repairmen in the tribe to repair the plow, and go on plowing the field by yourself...

On the field outside Jinguan City, Han Cheng, the god son of the tribe, was standing here at this moment.

The weather became colder, and the clothes he was wearing became thicker.

Han Cheng has been standing here for a long time.

His gaze not only saw the turned over and reclaimed land, but also saw the minors carrying farm tools and traveling between the fields and the tribes.

This is a common landscape in the tribe.

Especially after coming to Jinguan City.

Compared with the soil quality of the Qingque main tribe, the soil quality here in Jinguan City is much stickier and thicker.

This kind of land is not only laborious to cultivate, but also requires a lot of tools.

After coming here, the damage speed of the tribe's bronze farm tools became much faster!

I have seen such things a lot, but it doesn't mean that Han Chengcheng can get used to such things.

Many people in the tribe feel that such equipment is not easy to use and delays work.

He, who came from a later life and has seen many advanced things, can't get used to it even more.

It's just that, in the past, because the population of Jinguan City has increased dramatically, the cultivation of food has not developed correspondingly.

There is not enough food in the tribe.

In order to solve the most important stomach problem, Han Cheng had no choice but to put this matter aside and concentrate on getting enough food for the tribe.

Now, as I went to the Red Tiger tribe, I slaughtered fat sheep twice in a row, and brought a lot of food from there, plus what my tribe harvested from the ground, collected from trees, and hunted. The trade team of Hemao and other Qingque tribes earned pottery and salt from other tribes, and the older female primitives of the old tribes, these second-hand traders, gave their own tribes. The food here in Jinguan City is enough. up.

As long as there is no extravagance, the people in Jinguan City will not be starved.

Under such circumstances, their own tribe can indeed shift their center of gravity a little bit, instead of staring at the food, they can do other things.

It's not like looking for iron ore, mining and smelting iron ore, and then making iron tools with better performance and better use!

Steel is a good thing!

Before coming to this era, Han Cheng, who was used to using steel and having steel products everywhere in his life, did not feel how important steel was.

But after he came to the primitive society, he really realized that he had already taken it for granted before, and didn't think it was so important, how important it was!

Steel products can not only improve the efficiency of various things, but also can be made into weapons, which greatly enhance the armed forces of the tribe and make the tribe stronger and richer.

Standing here and pondering carefully for a while, and after making an estimate of the food stored in his tribe, Han Cheng decided to search for iron ore to develop steel products.

After standing here and watching for a while, Han Cheng turned and walked towards the tribe, and began to arrange this matter.

Among the tribe, Mao, Xiong Youer, and other members of the trade team were packing up their things here, preparing for a new round of outbound trade, bringing back food for the tribe.

Mao, when you go out this time, tell those who exchange with our tribe that in addition to food, stones, seeds, and cubs can also be exchanged for our tribe's things. The rules are still the same as when the main tribe Same……

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