Humans Are Falling Apart, Just In the Moon, Science God

As for the body of the Buddha of the Box Garden, it is still at the top of the six worlds at this moment.

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The six worlds, the Pure Land of Bliss, and the Spirit Mountain.

At this moment, I do not know when, the body of the Buddha's body no longer emits golden light.

His figure is no longer tall!

His figure is ragged!

His body is covered with scars!

His body is skinny!

The current Hakoba Buddha seems to have turned into an ordinary ascetic.

But Mei understands that the Buddha in front of him is more powerful than before.

"If I hear it, all life is suffering."

Yes, Mei could feel that the Buddha in front of him was heading for annihilation.

But Mei also saw the enlightenment and wisdom of Hakoniwa Buddha.

As the saying goes, all gods are greedy for life, and only the ultimate Buddhist worldview is the pursuit of annihilation.

At this moment, the Buddha of the small garden is demonstrating the means of enlightening the world at the cost of his own annihilation. Generally speaking, from then on, the Buddha of the small garden will naturally suffer greatly.

But considering that the Buddha of Hakoniwa had already comprehended the infinitely degraded version of the Serpentine of the Wrath of God through Mei's narration, then this does not seem to be a big deal.

What is the Serpent of Mercury.

As the saying goes, at the moment of life and death, witness the end of the unknown!

This is the \"reason\" possessed by the monster "Snake of Mercury" that flew from another universe & time axis in the world view of God's Fury.

As the name suggests, this principle "will never admit the ending (the method of death) that you agree with", and it is the cheating ability to rewind the time of the world you control indefinitely.

In theory, as long as he still exists on the "seat", whether it is the moment of life or death, as long as the idea of ​​"I don't admit this ending" flows out, he can go back in time indefinitely.

Moreover, unlike the real self, shameless, and star in the world of wrath, who were limited to a single time and a single universe in the past, Mercury destroyed and reconstructed the structure and function of the "zoa", enabling it to dominate multiple times and multiple universes. Therefore, its outflow includes the total army of infinite parallel universes, and it is the "ancestor of ZTE" of the fourth day that dominates the domain far beyond the past three or more.

The only problem is that under the principle of mercury, people will return to the mother's womb after death and repeat their unique life forever. For those who are happy in life, it is happy, but for those who are unfortunate in life, it is no different. Therefore, it also has the aliases of "prison" and "asylum".

This is a disadvantage,

But fortunately, as I said before, the Buddha of the small garden is only referring to the power of the snake of mercury. After all, the Buddha of the small garden has never been to the world of wrath, and the inspiration just obtained from Mei's mouth can be re-engraved in two digits. The power of the Lord of the Seats is hell.

Well, if I have to say it, the Buddha, the Lord of the Seat, who was the first three days of pure wrath, can probably be copied, but after that it is a dream!

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It is good to talk about the wrath of the gods, or the background of the gods.

It turned out that in the world view of God's wrath, the existence of God, or the world and its laws that it rules, is called the throne of God.

The so-called gods are all things themselves, and they can also be said to be the living beings called the universe.

Therefore, the stars, nature, and the people who live in them are all just a part of God.

Just as the cells of an individual have the same genetic factor, depending on the temperament and attributes of a person called a god, in principle, it is impossible for a **** who is a tyrant to exist in plural.

Every time a new **** is born, there will be fights for hegemony.

The winner will create the universe according to his ideals.

This is a brief description of the world of the Throne. After the Throne, a total of seven generations of gods and laws were confirmed.

In theory, the strongest person will become a **** and reshape the universe with his own ideals. This is the world of the Throne. Therefore, every time the generation of God changes, the laws of the world will also change, and there are also times that reach the extreme waste.

But in fact, don't look at the lord of the throne in the day of wrath, all of them are so strong that they are set like a mouthful.

But in essence, from the first day to the third day of the Shenwu world view, it is still at the level of a single universe.

That's right, it's the same level as Hakoba's two-digit number, the Demon God of Demons.

It was only from the fourth day of Divine Wrath that the power of the Lord of the Seats began to climb wildly.

Like the domineering gods in the later period, that power is simply the ultimate sublimation version of the only **** holding a star cup in the game life, and what is even more powerful is that the domineering gods rely on their own strength to achieve this.

Therefore, in theory, because of the level of power and because of the different worldviews, there is still a big gap between the eternal reincarnation of Bodhisattva Buddha and the eternal return of the Mercury Snake.

Just like the underworld cultivators who pay attention to resources are cultivators.

Classical cultivators who pay attention to karma and merit are also cultivators.

Even, the mysterious Cthulhu Xiuxian is also a Xiuxian, but can the above three be the same! Absolutely different!

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But it cannot be said that there is no merit in the eternal reincarnation of Bodhisattva Buddha.

What is Eternal Tribulation Reincarnation? As the name suggests, this kind of reincarnation is the reincarnation that the Buddha imposed on all living beings.

In theory, this cycle of samsara will not stop as long as sentient beings are not enlightened.

On the contrary, it is the complete opposite of the Mercury Snake. If the Mercury Snake's Eternal Tribulation Return is a large-scale reading file centered on one's own individual.

Then, the Eternal Tribulation Reincarnation realized by the Buddha of the Little Garden is a small-scale group reading file at the expense of oneself (it is not small to say that it is a small-scale, but it is very small compared to the snake of mercury. In fact, it is now faintly touching The eternal cycle of reincarnation performed by the Buddha of the small garden who reached the single-digit threshold can easily cover several universes).

"...What's going on? Are you there, Your Majesty the Dragon of the World?"

However, having said that, just when the Buddha Hakoniwa was showing Mei his wisdom and enlightenment, the Pure Land of Ultimate Bliss in the world of the six realms suddenly had an unexpected guest.

It turned out that Emperor Shitian, who had followed the World Dragon to Mount Sumeru before, also entered the Six Realms World at this time.

However, unlike the world dragon, it is obvious that the Buddha of the small garden did not deliberately create an incarnation to receive Emperor Shitian, so Emperor Shitian did not fall into the human realm or the other six realms, but directly fell into the six realms of the Pure Land of Bliss.

At this moment, looking at the Buddha lights in front of him, and the sound of Zen in his ears, Di Shitian's eyes flashed, and a majestic mountain that could not be seen at the top appeared in front of him.

For a moment, Di Shitian thought he had been teleported to the foot of Mount Sumeru again.

However, Di Shitian soon realized that something was wrong, because the Xumi Mountain in front of him was too quiet at the moment.

Also, can you not be quiet? After all, in this world of six realms just created by the Buddha, the Pure Land of Ultimate Bliss has only Buddha himself and Mei, the scientific god.

It's not that Bodhisattva Bodhisattva cannot evolve other Lingshan Buddhas and Arhat Bodhisattvas, but it's just not necessary.

"...Eternal Tribulation Reincarnation?"

Even Mei did not care about the sudden arrival of Emperor Shitian, but more concerned about the wisdom displayed by the Buddha of Hakoniwa.

However, having said that, other people's world dragons are not stupid, how can you still not feel such a big move by the Buddha of the small garden.

At this moment, the human world, ancient India, Kapilavastu.

The ancient palace is magnificent, even sitting on the back of a white elephant, it is difficult to see how huge this palace is.

Yes, although in the official history of mankind, Kapilavastu is just a small country, but it is obvious that in this six worlds where the Buddha of Hakoten expanded with ancient India as a template, Kapilavastu has been strengthened, and there are probably hundreds of thousands of miles in length and breadth. .

"...Hey, big monk, what are you doing?"

But now, in the palace, the world is talking with Siddhartha in front of him.

Chapter 415 The third test question

Foreword, Gautama Siddhartha.

According to legend, before becoming a Buddha, Gautama Siddhartha had three awakenings.

"...This doesn't seem to be your body, great monk! What gift game are you secretly playing?"

Entering the text, it was said that sensing the powerful breath that erupted from the Pure Land of Bliss in the Six Paths World, the World Dragon couldn't help looking at the young man in front of him curiously.

As World Dragon said, the youth is very young, and he looks less than twenty years old.

This is obviously not the body of the Buddha.

You know, Gautama awakened for the first time: because young people realized that knowledge can be passed on, wisdom cannot be passed on, but can only be experienced.

…Throughout the life of Gautama Siddhartha, it is the best practice of this saying. As a boy, he was intelligent and kind. As a Brahmin and a prince, everyone likes him.

It is in response to that sentence, some people were born in Rome, and Gautama Siddhartha was just like that. He was obsessed with academics since he was a child, and he was determined to seek the Tao from an early age. However, he found that Brahmin aristocratic education did not lead him to "eternal happiness and peace".

Often, he felt that the kingdom of heaven was close at hand, but not entirely within reach. His ultimate thirst never quelled. Of all the sages and wise men who have taught him, not one has reached the kingdom of heaven completely, and has completely quenched his eternal thirst.

So, at the age of twenty-nine, he decided to leave the palace and become an ascetic.

As for the second awakening of the youth, it is the fruitless result of asceticism.

It is said that after Gautama gave up his royal life and became a monk, he began to study meditation with the pioneers of "Numerical Theory", Arahaka Rama and Uttaka Rama, near the city of King Magadha. Afterwards, he went to the trees near the Niren Chan River to practice asceticism alone for 6 years.

Later, however, Gautama believed that ascetic practice was not the way to liberation, and instead he went to sit under the Gaya (Bodh Gaya) Bibola tree to meditate on the Four Noble Truths and the Twelve Causes and Conditions.

Finally, in the third awakening, Gautama Siddhartha finally attained enlightenment under the Bodhi tree.

It can be said that throughout the second half of the youth's life, it is undoubtedly brilliant, but before becoming a Buddha, Gautama Siddhartha should still be a human being.

"...a four-digit spirit."

Here, the world dragon perceives the spiritual level of Gautama Siddhartha in front of him. It is true that humans in the Hakoniwa worldview cannot surpass four figures.

But what is surprising is that in the face of the world dragon's gaze, Gautama Siddhartha, the human body of the Buddha of Hakoba, is very calm.

Even, the youth still has the energy to inform the world dragon of the wiser ins and outs of the ontology and Mei's agreement.

After all, even in his youth, Gautama was still very stable, not as out of character as Shiro.

At this moment, Gautama remembered the question that the World Dragon asked at the beginning.

"It was so much fun."

But then again, after listening to the agreement between Hakoniwa Buddha and the God of Science, World Dragon's interest intensified.

However, at the beginning, the Buddha's incarnation was used to receive the world dragon in Kapilavastu, ancient India, which actually showed the attitude of the Buddha.

Obviously, the Buddha of the small garden does not want the world dragon to participate in the next thing, because the Buddha of the small garden does not know Mei's attitude towards the world dragon.

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It is a pity that this thought of the Buddha of the small garden is still in vain.

Other people's world dragons want to watch the fun, and it's really not something that an incarnation of Hakoba Buddha can persuade.

In addition, at this time, it is also a critical time for the body of the Buddha of the Box Garden.

But he said that at that moment, the entire six worlds were shaking.

"When I became a Buddha. The worlds of the ten directions. All sentient beings. I was born in this moment. All have purple-grinded real golden bodies."

It turned out that at this moment, the power exerted by the Buddha of the small garden has completed the final coverage of the six worlds.

Just like that sentence, forcibly dyeing the world like pure white paper into its own color with will—in the metaphysical realm, this is outflow.

Although Bodhisattva Buddha has never been to the world of wrath, it is clear that today's Bodhisattva Buddha already has the three flavors of the Lord of the World View.

At this moment, the unprecedented great ambition has wrapped the six worlds.

What is even more rare is that this ambition is even more immortal.

After all, after making a big wish, the most difficult thing is how to keep the mentality at that time forever.

It's hard because people's minds change all the time.

The wish of the poor is very simple at first, he wants to be rich, and when he is rich, he wants more wealth, higher status, and a better life; even if you are a king, with supreme status, endless The wealth of the emperor is still unable to satisfy his own desires. Immortality and eternal life are the dreams of countless emperors.

It's like an abyss that can never be satisfied.

Here is a Buddhist allusion. It is said that there was an ascetic practitioner who was going to leave the village where he lived and go to practice in seclusion in the uninhabited mountains. Later, he thought that when he wanted to do laundry, he needed another piece of cloth to replace, so he went down the mountain to the village and begged the villagers for a piece of cloth for clothes. The villagers knew that he was a devout monk, so he didn't bother Consider giving him a piece of cloth as a change of clothes.

However, when the ascetic returned to the mountains, he found that there was a mouse in the hut where he lived, and would often bite his clothes that he was preparing to wash when he was concentrating on meditation. He had vowed to abide by the precepts of not killing for life, so he did not want to hurt the mouse, but he could not drive the mouse away, so he returned to the village and asked the villagers for a cat to keep.

However, after living in the mountains for a while, he found that he had to spend a lot of time every day tending the cow, so he went back to the village, and he looked for an unfortunate homeless man, so he took the homeless man with him. The homeless lived in the mountains and helped him care for the cows.

This story has evolved like this, and the future development may be guessed by many people, but it is said that later, maybe half a year later, the entire village was moved to the mountain.

I have to say, it's real!

In addition to desire, people's feelings are sometimes generous, sometimes warm-blooded, sometimes calm, and sometimes decisive, all of which are even more impermanent.