Harry Potter’s Morning Light
Chapter 982: "Ji Jun"
Chapter 982 "Ji Jun"
The suffering given by **** does not break certain rules. It is like saying that the suffering of the Hungry Ghost Road is the food that is about to be eaten turned into ashes. Unfortunately, the sufferings given by life are far less simple.
——Akutagawa Ryunosuke
Suicide in Buddhism also involves going to hell, except for those Buddhists who sacrifice themselves in order to save the vast majority of people.
Qingxuan and Bai Juwan are not for such a great goal, they are just for love.
When Buddhism was first introduced to Japan, just like China, it was not allowed to start a family. Let alone a family, it is not acceptable to stay in the same room with women alone. Japanese monks in the Heian period did not eat meat.
It was after the Meiji Restoration that Japanese monks could marry and eat meat. This kind of abolition of Buddhas was not as **** as the massacre of Buddhas in China, but it also weakened the influence of Buddhism in Japan. "It is not the identity of a traditional monk in the true sense, but the administrator of the temple, which can even be inherited.
These monks are called "fangzhu" in Japan, and their wives corresponding to this are called "visitors". The monks are no different from ordinary people except that they are relatively rich.
Why do people have longing for the great virtues of monks and saints? This may be because they are "supernormal." When they become like ordinary people, there is no need for worship.
An appointment with Shirajumaru committed suicide. At the end of the day, Qingxuan turned back and later became the abbot of Shimizu Haseji Temple. The temple enshrines a screen that has been passed down since the Heian period. This screen originally belonged to an emperor and was enshrined after several wars. In Hase Temple, the screen was painted by a very famous painter in Kyoto during the Heian period.
This painter does not paint bodhisattvas or beauties. He specializes in painting monsters. According to legend, he has been to Chang'an and seen the mural "Hell in Disguise" painted by Wu Daozi in Anguo Temple. Therefore, the screen is called "Hell Change". ".
The respected prince of Kyoto said to the painter, "If you want to paint a screen that changes from hell, do you have to go to hell?"
The painter said, "Yes, I have seen a big fire. At that time, what I saw was like the karma fire of hell. When I painted the flame of Fudo Myoshi, what I saw was that flame."
In order to paint this screen, he let the fire burn to death his beloved only daughter sitting in the bullock cart, and hanged the beam to commit suicide the next day after the painting was completed. From then on, the screen seemed to be cursed. It is often seen that there are ghosts and monsters haunting the neighborhood. The Grand Duke donated it to the temple, and then it circulated among the temples. I don’t know if it is a coincidence or other reasons. This screen can always bring misfortune.
Qingxuan kept guarding the screen very conscientiously. Seventeen years later, Sakurahime, the martial artist of the Yoshida family, was escorted by the servant Nagaura to Hase Temple, and opened it in front of him. Opened left hand.
The Yoshida family also has an heirloom that has been passed down from generation to generation. It is a treasured sword. Legend has it that Rashomon cut off Ibaraki Boy’s arm. As a female and born disabled Ying Ji cannot inherit, her father pinned all his hopes on her younger brother.
No one knows exactly what era the story of Qinggen and Hakujumaru took place. This monster story is originally a story, but this story is not spread later than the era where Utagawa Kuniyoshi lived.
The American Black Ship arrived in Japan in 1853, and Utagawa Kuniyoshi died in 1863. At that time, it had not entered the end of the shogunate, and the samurai class had not been as desolate as it was later, but no one could compare "Yoshida Sakurahime" and Choshu The feudal clan's Yoshida Satsuyuki and Yoshida Minoru who died in the Ikedaya incident were completely wiped out.
The Miao character with a sword is the privilege of the samurai class. Commoners and merchants are not allowed to have surnames. It was not until the end of the Tokugawa shogunate that the Tokugawa shogunate lost control, and people secretly named themselves. In the Meiji era, everyone had to register their household registration. Give yourself a name, and uneducated common people find a monk in the temple to give themselves a surname.
Since Sakurahime Yoshida has her own surname, she is not an ordinary civilian. There are many historical celebrities surnamed Yoshida, but few people are as famous as Yoshida Matsukin and Yoshida Minmo. Yoshida Matsue is the teacher of Yoshida Minoru. Yoshida Minoru, together with Hisaka Genrui and Takasugi Shinsaku, are collectively called the third show of Shoinmon, and he himself is a man of both civil and military skills.
As long as the famous samurai, they often have very famous swords, such as Kaga Kiyomitsu of Okita Souji, and Izumi Maori Kazusada of Tsukiji, but the sword sharpened by Minoru Yoshida was lost after the Ikedaya incident.
Sakura Ji was homeless after her family broke down because of her treasured sword. She begged Qingxuan to allow herself to practice in the temple, thinking that Sakura Ji was Baijumaru's reincarnation, Qingxuan agreed to her request.
Sakurahime formed a grass temple near the temple to practice on behalf of her. At the same time, the monk Wanyue in the temple had an improper relationship with Sakurahime’s servant Nagaura.
Gradually, rumors began to appear in the temple, saying that it was Ying Ji and the host Qingxuan who had an affair.
Qingxuan did not defend the rumors, but there was a tattoo on Ying Ji's hand. It turned out that Ying Ji was assaulted by a man on the day when she broke at home, and she quietly gave birth to his child.
Unbelievably, Sakura Ji could not forget the man, so she tattooed herself with the same tattoo as him.
One day, a thief broke into Sakura Ji’s Caoan. He called Quanzhu, with the same tattoo on his body as that thief. Sakura Ji quickly committed herself to him.
Eventually, one day, the matter was exposed, or it was forced to be exposed. Someone wanted Qingxuan's presidency. Sakurahime and Qingxuan were blamed on the Inase River. At the same time, Wan Yue and Nagaura were also reported, four of them. They were driven out of the monastery together.
Forced to return to the secular world, Qing Xuan made a request to Sakura Ji to become a couple, but Sakura Ji, who had only power in her heart, refused. She later lived in the dust and became a famous prostitute "Wind Bell Ji", but Qing Xuan never gave up her love for her. He even found Ying Ji's child to raise him personally, thinking that he would be able to see Ying Ji often.
At the same time, he also took in the Waning Moon and Changpu, as the longer the separation, the longer the feeling of missing, one day, Qingxuan took out the bag with the incense box from his arms and hugged it tightly, as if he was holding Sakuraji, or It was Bai Juwan, the former lover, and he himself couldn't tell.
This scene happened to be seen by Wanyue and Changpu. They thought that Qingxuan's bag was filled with money, so they became evil in their hearts and planned to kill Qingxuan and take it away.
They fried the green lizard and forced it into Qingxuan’s mouth. After drinking the poison, Qingxuan’s face immediately turned purple.
The waning moon strangled Qingxuan's neck, Changpu snatched the bag, but when he opened the bag, he found that there was only a worthless incense box inside.
The person was already dead, and the corpse was about to be destroyed. It just so happened that the robber Quan assisted, and Wan Yue asked Quan assisted to deal with the corpse.
Just when Quan Zhu dug a hole and planned to bury Qing Xuan, Ying Ji came and just hit this scene. Qing Xuan, who was already dead, suddenly sat up, and he told her the story of the incense box. At that moment, he hugged Ying Ji, Ying Ji was startled by this sudden action, and immediately pushed Qing Xuan away, and entangled Zhong Qing Xuan and fell into the pit, where she was pierced by Quan Zhu's knife and died.
The dead Qingxuan turned into a ghost. He told Ying Ji that Quansuke was the murderer who killed her father and brother and snatched her heirloom Guichi. Under his persuasion, Ying Ji finally woke up and one day took advantage of Quansuke to fall asleep. , She personally killed Quansuke and his own son who had the right to help the bloodline, regained the family heirloom Guiki, and revived the Yoshida family.
Mills was stunned after hearing Jim's dictation.
"This is the information found on the Internet. I don't know how much of it is true." Jim said to clarify the relationship.
"It's **** crazy!" Mills murmured incredibly.
"Which part do you think is incredible? Sakurahime who married the robber, or Qingxuan waiting for Sakuraji to turn around? Or reincarnation?" Jim took a sip of beer and slapped his mouth. "I heard that chastity is very important to Eastern women. , They will even marry the man who robbed them of their virginity."
"This story is not credible at all!" Mills glared at the biscuit box, like a superpower with laser eyes in the X-Men, burning it to ashes.
"This story is enough to make a movie. It needs to be good for anyone to watch." Jim shrugged, "You want to see what you did just now?"
"No, I want to be quiet first." Mills shook his hand.
The scent of Datura flower is poisonous. Although it has a unique taste and charming charm, it has a hallucinogenic effect that will make people confused whether a dream is true.
When the flower blooms, the flower's posture reflects on the water, like a water mirror, with Baiju Wan on one end and Yingji on the other. Which one is true?
Or maybe they are all illusions?
Qingxuan practiced all his life, but at the end of his life, he couldn't see through. As a result, the whole life of Buddha was gone, and instead he became a monster.
If the person who committed suicide wants to go to hell, why should Bai Jumaru reincarnated as Sakuraji in the world?
There was a "ding", and there was the sound of an elevator arriving in the corridor. The sound sounded a lot like the sound of a monk in a temple beating a bowl. It sounded shocking and clear.
Utagawa Kuniyoshi painted Ukiyoe
(End of this chapter)
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