Harry Potter’s Morning Light
Chapter 2464: "Out of the Jungle" (9)
Chapter 2464 "Out of the Jungle" (9)
Georgianna sank into the tub.
This scene reminded her of another of David's paintings, "The Death of Mara", although Mara was already suffering from a skin disease at the time and needed to soak in the bathtub, but continued to write.
Although water is considered to have healing properties, it is not a cure for all diseases, including holy water.
However, as a doctor, Mara should also understand this. The process of treatment sometimes uses "killing" methods, such as allowing white blood cells to phagocytose bacteria that invade the body. In the process, a large number of white blood cells will "die", and then pus will form. , sometimes the pus needs to be squeezed out for the affected area to heal.
At least in the eyes of Robespierre and others, the meaning of the reign of terror is like this, because he is not complicit in this despicable world, so he has the nickname of the incorruptible.
For the Robespierre brothers, Leon had less exposure to Georgiana, although his life might not have been so ups and downs had it not been for them.
In the eyes of people who are inherently good in human nature, kindness and virtue are a kind of nature, and children should be pure and innocent.
But some people are happy to help others, but it doesn't mean that others are the same. They are more willing to "help" those who can "help" them one day, such as a better future, or a more comfortable life. All in all, they won't make trouble for themselves. , do something thankless.
He himself is like this, and he cannot expect a child who imitates him to be helpful. People all have desires, grief, and fears. He has one thing he really wants to win, such as the Triwizard Tournament trophy. At that time, Harry Potter could choose not to save Cedric and go to get the trophy that was just around the corner by himself. , even though Cedric was in danger at the time and had helped Harry before.
However, Harry chose to save Cedric, a strong competitor. In fact, it doesn't matter whether Cedric or Harry becomes the champion, because both of them are players from Hogwarts, but the honor is only One, Cedric could also choose to hurt Harry at this point and get the trophy by himself, although he wouldn't be able to get out of it himself if Harry hadn't helped him.
In the end, they chose to pick up the trophy together, and then were sent to Riddle's cemetery together by the door key. Voldemort once said that Cedric was "superfluous", and she believed that if it were Voldemort, he would have won the Triwizard trophy alone, even though there were no "role models" around him to imitate. It's not just because he's an orphan, the head of the orphanage he's in is not a mercenary.
He just wants something and will do whatever he can, but the world he could touch at that time was only an orphanage, so the "baby" he collected was just some inconspicuous things such as yo-yos, harmonica, etc., waiting for his vision and insight Wider and wider, he wants more and better. He also doesn't care if those things are other people's favorites, even if he doesn't like them.
Why did he do that?
This is a really good question, Voldemort is a famous and dangerous dark wizard in history, but he may not be an exception, not all children are innocent, and there is Dudley who loves to grab young children's lollipops? ?
Religion's judgment on "good" and "evil" is based on apocalypse and theology, good deeds go to heaven, bad deeds go to hell.
But the "good" and "evil" during the French Revolution had nothing to do with the apocalypse and theology, but stemmed from the characteristics and needs of human beings. For example, the commoners could not afford bread, and the queen was still enjoying luxury.
People's need for charity, tolerance, equality, and justice is no less than a panacea. It seems that all problems will be solved with these qualities. Robespierre practiced his pursuit of equality, but it still caused "obvious" new. question.
The outstanding nature of the big men has distanced them from the common people and established an unequal relationship, and this inequality does not originate from the rules of the game that are passed down from father to son.
If the monarchy is conferred by God, are the privileges of the nobles conferred by God? Or given by the people?
Medieval feudal lords were obliged to follow their kings in battle, whether they were participating in crusades against pagans or wars among Christians. The French aristocrats before the Great Revolution regarded exemption from military service as a privilege. Since they took the lead in giving up their obligations, they gave up the basis for enjoying rights. Rights and obligations correspond to each other. With rights, there must be obligations.
Of course, this did not mean that there were no noble officers in the king's army, who did not use the privilege of exemption from military service.
When Napoleon was in Egypt, whether or not Josephine really had a rumored affair with the handsome dragoon, the public generally sympathized with Napoleon, not the more popular Josephine, so much so that Napoleon's adjutant, Friends and relatives introduced women to him, and no one felt anything wrong.
If Napoleon chooses to divorce, he will also be understood and supported. The "Jourdan Law" allows all French young people of school age, whether poor or rich, to be drafted into the army, and there will be no "inequality" problems.
Josephine was terrified of young women who she thought had a better chance of having children than she did. Originally, Eugene Beauharnet had the opportunity to become the adopted son of "Caesar", but unfortunately he lost it. Not only Lucien, but even Diloch also mentioned it to her.
If Napoleon also inherits his position, then Josephine will definitely lose his position, and she has to make room for the bride, so that the bride will not give birth to an illegitimate child.
But now there is Georgiana, she can't have children, think about the war of the Spanish throne, the war of the Bavarian throne, the war of the Austrian throne.
But Josephine still took her as a threat, and she even sent a pregnant woman to Bonaparte's side.
Isn't there another way? Josephine could adopt the illegitimate child, although Georgiana believed that Josephine would not really love the child.
Georgianna is different. If she is pregnant, Bonaparte passes the position to her child. At that time, the French used the "Suckley Code" as an excuse that their daughters were not allowed to inherit land, and refused Edward III's request for the crown, which broke out the Hundred Years War between England and France.
Edward III's mother was Isabelle of France, nicknamed "The Wolf". She has always appeared in the image of a femme fatale, a woman who is good at manipulating and using diplomacy.
She sat up from the tub before feeling suffocated.
Real witches use the Bubble Head Charm to avoid drowning in the "witch test", although it's never been used that way.
At this time, she heard a small voice outside the screen, and through the hollow on the screen, she could see that someone was reading a letter.
She used the Flying Charm on the bathrobe, and then knocked down the screen. Even if the other party was a woman, she didn't want the other party to see her naked.
"How did you get in?" she asked, holding her wand.
"Guess what." Charlotte Goulding raised her hand and smiled eccentrically.
"What's so funny?" asked Georgiana angrily.
Charlotte handed the letter in her hand to Georgiana.
Georgianna did not answer.
She was thinking about erasing Charlotte's memory.
"This is the most serious love letter I've ever seen." Charlotte smiled weirdly. "What kind of mistress are you?"
"A lot of things!" said Georgiana angrily, snatching the letter from Charlotte's hand.
Charlotte tucked her waist and laughed vulgarly.
Georgianna couldn't figure out how the earl took a fancy to this woman and made her his mistress.
But she didn't say anything, she found a direction away from Charlotte and sat down with her back to her, and began to read the letter.
(end of this chapter)
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