Harry Potter’s Morning Light

Chapter 1602: Son of God Abandoned (5)

  Chapter 1602 Son of God Abandoned (5)

  On the galloping carriage, Georgiana is reading a book.

  Figel, wearing the uniform of Captain Dragoon, unexpectedly had a very good conversation with Matilda, and they were eagerly discussing what Rouen Giorgio would wear.

  Georgiana heard that when the Hogwarts Express was about to arrive, the children would start changing school uniforms. She felt that way now, except that her suitcase was not in school uniforms.

  The first image of a person is very important. If the first impression is very sloppy, even if you are dressed up in the future, it will be difficult to give a good image in the future.

  Georgiana still believes in Matilda’s aesthetic, and these clothes are matched by fashion designers in Paris, so there should be no problems.

  Josephine's dressing style still maintains the luxury and magnificence of the Bourbon royal family. After all, Viscount Boarnet himself is a tailor of Louis XV, and Georgian's dress is biased towards the Dandy style of London. Although she doesn’t know why, the 20th-century fashion world seems to think that women’s wear of men’s clothing is a fashion. Dandy style advocates simplicity and sophistication. This may be due to the influence of Protestant culture, as Protestant churches are generally better than Catholic churches simple.

  The “book” she is reading is actually the case file handled by Pope Benedict XII when he was the bishop of southern France in the 14th century when he was a judge of the Tribunal in Montayu, a herdsman village.

This case is far less famous than Salem. It may be because there were no dead people after the trial and the so-called punishment was very light. There were no dozens of people hanged or burned to death like Salem, but this case lasted from 1318 to 1325. In 1999, 370 days of trial, 578 interrogations, 98 cases were involved, 114 people were prosecuted, which is not a small record. Georgiana has a large stack of files, enough for her travel pastime. Yes, anyway, she read these files as novels.

  Education and lifestyle allow farmers to have their own understanding of humans. At that time, farmers believed that herders could talk to animals. This was a manifestation of the devil and heresy. The vast majority of people in the village of Montayu are herders. Unlike the peasants who were imprisoned on the land by the feudal system, these herders still had a certain degree of freedom to live by water and grass. At that time they were active in the Pyrenees.

  The Purity School is very popular in Monyutta. The so-called Purity School is to practice complete asceticism. All people, men and women, do not marry, have no children, and maintain their virginity, so that everyone can reunite in heaven as soon as possible.

In the farming era, the cost of raising children is low, but the benefits are high. This means that more men can create wealth. In addition, lords also need soldiers to fight. Therefore, the church advocates childbirth and prohibits contraception. However, most people in Montayu give birth to children. Actually, the cost of raising children outweighs the benefits, because one shepherd dog is enough to raise sheep and cattle, and the children have to feed them with milk. These milk can be sold for money.

Raising children has become an irrational thing. Under this social pattern and mode of production, wealth no longer flows from the children to the parents, but from the parents to the children. In addition, women are regarded as magical and menstrual. People, as the main ingredient in the funeral, must stand in front of the dying person, let them pretend to be deceased, cut their hair, shroud, etc., and have to go to the funeral after they die. They must cry loudly and cry loudly. Higher than one.

The local Purity School is strangely patriarchal. They try to make funerals more masculine, not so many women crying. Funerals are usually only attended by men. So whenever funerals, Purity School heretics will be in line with the mainstream. Catholics make a distinction between the rites of the deceased's funeral.

  In order to go to heaven as soon as possible, the Purists will persuade dying patients to fast. This is a very ancient way of suicide. Catholicism believes in soul salvation. The local heresy is very serious. For example, dead souls do not go to heaven. Old souls fly around in the world. These old souls will enter the female body through special channels and occupy those who have just been pregnant. Haven't got the body of the soul yet. If these wandering souls come from the innocent dead, newborns will be formed, and the old ghosts will be aborted. I believe that the villagers of the Pure School can guarantee that all fetuses are good, because they have innocent souls and can obtain the mother’s Love.

  Although belief does not allow children to be born, when people always compromise with life, especially aristocratic women, they must give birth to heirs for their married husbands.

These noble women usually choose the method of contraception to achieve the goal of keeping a pure soul and reincarnation as soon as possible. With this cycle, the herdsmen are relatively richer, and the population is small, so they will be richer, otherwise the diocese will not be born. A pope.

However, the farmers in Monyota still have many children. In the pastoral economy, there are everything needed for the pastures for the sheep. If the sons of these farmers do not have the land, they can go to the pastures as shepherds and mules, so families with many children Become a wealthy family. When their wealth has accumulated to a certain level, they also changed from farmers to herders, and then began to contraceptive or anti-marriage like the Purists, believing that having children is a loss.

  At this time, the mother’s behavior has changed. The first thing the women of the peasant family care about is the milk. The income of the peasants is relatively low. If the peasant women do not have the milk, the children will basically be unable to feed. Herdsmen’s families hire nurses. Although milk can also be used instead, drinking milk is risky in this era. Abraham Lincoln’s mother died of poisoned milk, not to mention that in the 14th century, wealthy herders also had money to hire people. Being a nanny, and at this time, the child’s mother pays attention to the child’s consciousness, which can be understood as observing whether the child’s body is filled with an innocent soul.

The so-called maternal love for children and young children was still a novelty at the end of the Middle Ages. The Romans advocated infanticide. Children who were not healthy or were born with disabilities would be discarded. Religious and secular culture in the upper class, such as royals, nobles and This kind of love for children cultivated in the bourgeoisie was slowly accepted by the peasants and other lower classes. Before that, they had not regarded the life and death of a child or an infant as a major emotional matter.

  It was also about that period when the Madonna became popular, and the maternal love was sublime and great, and worthy of praise. This kind of social structure and behavior pattern is worth studying, so the future pope personally went to Montayu after receiving the report.

  Religious trials will not only impose penalties, but also confiscate family property. Even Montayu’s children know that if a person dies and seeks a priest of the Purity School, the family property will be confiscated.

  If you find a dervish to preside over the funeral, their souls will not be saved, and the dervish will fill their stomachs first.

   Is it to protect the family property and prevent the soul of the deceased from being redeemed, or is it to save the soul without the family property?

  It is impossible to secretly find a priest of the Pure School to hold a funeral. The ladies in the village are all staring. At this point, the competition between the pure clergy and the Catholic clergy is very fierce.

  A considerable number of villagers in Montayu would ask shamans to pray for a good harvest. These “wizards” copied the Quran by hand and sold them to the villagers as a spell that can make livestock flourish.

At that time, the villagers of Montayu had no idea about the Crusades, and even became the object of teasing. Few people knew Latin, not to mention Arabic. The bishop was not for the sake of a few villagers. Acts of ignorance and fights.

The cause of the case was a brother named Jim Morley. His whole family were pure believers, but he did a great thing. He sued the priest Clegg and said that the priest used The grain paid an annuity to the pure priest.

  Sentence and bribery was punishable by fire at the time, and heretics would also disguise themselves, such as drawing a cross before eating, or erecting a cross in the sheep market, but there was no "lamb" sculpture on the cross.

The heresy cautiously held religious ceremonies similar to those of the church. This kind of reporting method of surrendering to death is probably the first time that the pope has seen it. , Almost turned Montayu's secrets upside down.

For example, those herders who go to herd, they live in small sheds on the mountain similar to Alpine cabins. Generally speaking, it is men who graze on the mountain. The small sheds are men’s property, and the women at the bottom of the mountain are responsible for taking care of their children. They had a tryst with the prostitutes and mistresses who had heard the news. Giorgioanna took a breath of air when she imagined that the village was full of "stunts" that women had practiced when they cried to their graves after the report was published.

Power comes with desire. Whether or not the priest in this church is well-groomed, educated, capable, amiable, rough, clever, gentle, strong, or short, fat, and wretched, as long as he is a priest, He will be favored by women.

  The situation of Pierre Clegg is a bit extreme, but it is not typical. "The priest's maid" and "the priest's woman" can be seen everywhere. The priest of Montayu is a weather vane. Even if Clegg is only slightly inclined to the Purity School, it will not be long before the majority of Catholics who originally belonged to the Catholic Church will break through all obstacles and follow the Purity School priests.

  The priest in this church is a center, Pierre Clegg...

"Hey!"

  She couldn't help screaming because the file in her hand was taken away.

   "Change clothes!" Leon said impatiently while holding the dossier she had just read in her hand, and then threw it aside.

   "Nerdy." He whispered before leaving, not too loud or too small, just enough to be heard by her.

  Georgiana stuck her tongue out at his back, and after he closed the car door, asked Figue and Matilda to close the window curtains and change clothes behind the hillside outside Rouen.

  (End of this chapter)

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