Gao Wu: My cells can evolve infinitely

From the above remarks, it is not difficult to see that the Dragon and Tiger Taoist Palace is not a local force, but an external force.

And it is different from the forces such as the True Dragon Clan and the Phoenix Clan that arrived an era ago and took root in the Zuyuan Heaven and Earth for many years and never left.

The Dragon and Tiger Taoist Palace itself does not want to become a local force in the Zuyuan Heaven and Earth.

If this force has a full name, then there will be a more appropriate name.

——The Office of the Dao Court Wandao Tiangong in Zuyuan Heaven and Earth.

That's right.

The Dragon and Tiger Taoist Palace, also known as the Dragon and Tiger Taoist Sect, is actually just a force under the Dao Court.

There are 31 forces like this in the Dao Court.

The Dao Court has established "branches" and "temporary palaces" in a total of 32 planes, and these branches and temporary palaces are all immortal forces, and there are Saint King Realm strongmen guarding them!

In other words.

There are at least 32 Saint Kings in the Dao Court!

You know, in theory, there can only be a total of 128 Saint Kings coexisting.

In the myriad worlds, countless planes, and billions of creatures, the upper limit of the number of Saint Kings who can finally stand out is 128, which is consistent with the total of 128 superior laws.

Excluding some superior laws that no one has reached the top and controlled, the number of existing Saint Kings in the myriad worlds is probably no more than 100.

And the Dao Court alone accounts for one-third of them.

Of course.

The Saint King Realm strongmen in the Dao Court are not simply sent out to serve as the Palace Master of a temporary palace.

Each Saint King often has several duties. Except for retreat, it is basically impossible for him to stay in one place for a long time.

The so-called guarding the temporary palace is just a duty that sounds like it requires long-term garrisoning. In fact...

Because the temporary palace built outside the Dao Court basically does not intervene in the struggles of local forces, except for the appearance of some Saint King-level opportunities and blessed places, they may participate in the competition. On weekdays, they are absolutely peaceful and leisurely.

And the local forces in the myriad worlds will never take the initiative to touch the bad luck of the Dao Court.

Therefore,

Most of the time, the Holy Kings did not stay in their own palaces.

For example, the Holy King Shi Ji and the Holy King Anmie mentioned above were actually the masters of the palaces in one plane. They just took the initiative to go there when they heard that there was an opportunity for adventure in the Daolian plane, and they did not return to their own palaces for tens of thousands of years.

During these tens of thousands of years, nothing happened in the palaces that needed them to guard.

After all, only when there were opportunities above the Holy King level in the local area would they attract their attention and take the initiative to compete in the world.

Of course, the Dao Court was not a domineering person. If the local palace took the initiative to compete in the world for local opportunities, the Dao Court would allow the local forces to attack the warriors of their own palaces at will, even if their own warriors were defeated and died in the competition for opportunities, the Dao Court would not pursue it later.

Since they chose to take the initiative to die, if they died, it was because they were not strong enough.

You can't live if you do evil.

In short, it is precisely because of the above series of reasons that the Dragon and Tiger Taoist Palace is essentially not well-known in the Zuyuan Heaven and Earth. Few people in the folk will mention them, and they have hardly made any eye-catching noises.

Speaking of it.

The Dao Court selected these thirty-two planes from the heavens and the worlds, and there are also particularities, not random selections.

These thirty-two planes where the Dao Court built palaces either have a profound historical heritage and have once given birth to true immortals (such as Zuyuan Heaven and Earth).

Or, in the past epoch, high-level opportunities and adventures have been born one after another, presenting a prosperous posture of "the world of great contention", and belong to the Dao Court's own "treasure-grabbing land".

The worst of the worst.

It is also in the plane that in the past epoch, there are often great saints and saint kings with extraordinary talents, who can be taken in and cultivated by the Dao Court in advance.

Thirty-two palaces.

In fact, they can also be regarded as the thirty-two "treasure-grabbing bureaus" or "school branches" of the Dao Court.

I heard that in the Zuyuan world, many young geniuses would go to the Dragon and Tiger Taoist Palace and try to become disciples of the Taoist Court.

Unfortunately.

These people were basically rejected.

In order to prevent a large number of unqualified warriors from pouring into the Dragon and Tiger Taoist Palace, causing unnecessary waste of effort, the Dragon and Tiger Taoist Palace also specially disclosed the "enrollment threshold".

That is - Godly body-level root bones (martial arts talent), exquisite level of understanding (enlightenment qualification).

The talent classification of "top genius", "unparalleled in the ages", and "unparalleled in the ages" that Qin Yi knew about was actually something from the ancient times. Although it is still circulating in modern times, you can talk to most warriors and they can understand it, but...

The times are always progressing.

Modern warriors often divide talents more finely. This talent system that separates martial arts talent and enlightenment talent was planned by the Lord of the Taoist Court and was subsequently promoted by the Wandao Tiangong.

The talent for martial arts, that is, the talent for normal physical and spiritual cultivation, is divided into eleven levels by the Lord of the Dao Court: residual, ordinary, low-grade root bones, medium-grade root bones, high-grade root bones, super-grade root bones, spiritual body, divine body, holy body, immortal body, and Dao body.

The talent for understanding, that is, the talent for learning skills and supernatural powers, and understanding the three thousand great ways of the heavens, is divided into eleven levels by the Lord of the Dao Court: dull, ordinary, low-grade understanding, medium understanding, high-grade understanding, super-grade understanding, exquisite Dao heart, clear Dao heart, sage and immortal nature, understanding against the sky, and wisdom and omniscience.

It has to be said.

The classification system of the Lord of Dao Court is much clearer and more objective and scientific than the original one-of-a-kind and one-of-a-kind.

Although the way of immortal martial arts is not a scientific thing... but it is not bad to use the rigorous and objective system of science to classify.

After learning these slightly higher-level "common sense" from Bai Cang Tianzun, Qin Yi was thoughtful.

There is nothing much to say about the talent for martial arts.

Directly using physical constitutions such as spirit body and divine body to classify cultivation talent seems a little inaccurate at first glance, but if you think about it carefully, there is no big problem.

A warrior with a spirit body can hardly have a bad talent for martial arts.

And 99% of the special physical constitutions are for the increase of martial arts talent, and only a few can enhance comprehension.

And.

The physical constitution that enhances comprehension often also enhances the aptitude for martial arts.

And conversely.

People who do not have special physical constitutions and rely on mortal bodies alone do have a slightly worse aptitude.....

This does not mean that mortal bodies cannot become immortals.

It's just that the difficulty is different because there is a gap in aptitude.

This is an objective thing.

Compared with the division of martial arts aptitude, the division of comprehension aptitude attracted Qin Yi's attention more.

He found that.

The talent he created by using adaptive evolution seemed to have directly become the "level term" used by the Lord of the Dao Court to divide.

The heart of Tao is clear... the comprehension is against the sky....

Does this mean that.

The moment he activated these two talents, he reached this level?

The subsequent improvement of talent level is the process of slowly climbing up in this level.