Fairy Palace

Wu Bing wanted to give himself hope first, and then let himself despair.

This cruel guy wants to make himself feel the greatest pain.

At the same time, theoretically, Ye Tian was about to hit Wu Bingshi when he felt most relaxed.

In his opinion, Wu Bing is this kind of monk who likes gambling and doesn't give people a way to survive.

Because of this judgment, Ye Tian dared to gamble with his life.

As a result, he won the bet, and he used the mountain and sea map to block Wu Bing's immortal method that would have been achieved.

The Void Creation Diagram has proved with facts that this is a powerful technique far beyond the immortality of the golden body. It can only be said that it is indeed the practice of Hongmeng Supreme, and its power is indeed an ordinary immortal technique.

At that moment, Ye Tian imagined that he had become a great peak, and then used this to block the Thunder Slash.

Even if the damage was not completely offset, he won the opportunity to attack.

The key is that there are no signs before and after the use of the mountain and sea map, and it is difficult for ordinary monks to grasp the mystery.

At least the peak cultivator of the late Tianzun did not have this ability.

Because he didn't understand what he did, this Wu Jiatian panicked and was eventually beaten to death by Ye Tianhuo.

Looking back, Ye Tian also found it incredible.

The blame is that Wu Bing is too superstitious of the power of the Thunder Slash, and then the ability to bear it is too poor, and if a little problem occurs, it will be messed up.

Of course, in Wu Bing's view, the cracking of Shen Lei Zhan was a shocking event.

But just because of Xianfa's one defeat, even the basic defense has been forgotten, and it can only be said that Wu Bing deserves to die.

With such a user, Shen Lei Slash will definitely not become an invincible technique.

The truly immortal technique should be the invincible divine technique plus the undefeated king. This is the origin of the divine-level technique.

The only thing that Ye Tian was grateful for was that he was promoted successively because of his record, so the next game was a seven-day match.

Now, he knew that this kind of active challenge was not costless, nor was it that he could challenge at will if he had a higher cultivation base.

First of all, Lin Tian and Wu Bing have the right to challenge themselves after defeating several powerful enemies and becoming the champion. Then they gave up their qualifications as the champion. After that, even if they win themselves, they will need to play many more games to return to the original. The ranking.

If he loses, he will naturally be eliminated, but once he wins, he will advance several places.

In this case, Ye Tian quickly approached the top fifty of the Waizong.

This speed is much faster than he thought.

From this perspective, he would also like to thank Lin Tian and Wu Bing.

Without the "sacrifice" of these two people, Ye Tian would still play slowly, and it would be impossible to have so much time for practice.

However, he had a hunch and consciousness, and Hong Zhen behind him would not wait like this.

In order to help that Hong Feiyu do something, the other party would not just watch him enter the inner sect.

Therefore, Ye Tian judged that his next opponent was probably this Hong Zhen.

In terms of cultivation level, Hong Zhen might not be as tall as Lin Tian, ​​but in terms of combat power and degree of danger, Ye Tian even thought that Wu Bing could not match him.

The reason is very simple. Lin Tian and Wu Bingqiang are in their personal cultivation, but Hong Zhen is just the opposite.

Although the cultivation base is not as good as Lin Tian and Wu Bing, Hong Zhen is much better than Wu Bing in terms of combat experience and combat skills.

Moreover, Ye Tian keenly sensed that Hong Zhen was hiding a very powerful assassin.

It was already very difficult to deal with Lin Tian and Wu Bing. If it hadn't broke out midway, he would have lost his life.

Fighting Hong Zhen will be more dangerous and difficult.

However, Ye Tian was ready to overcome everything, and his path was unstoppable.

In a hidden valley, Ye Tian is concentrating on practicing.

If you become a disciple of the Nei Zong, you will have your own dedicated practice venue.

However, now he is just a disciple of the outer sect, and if he wants to practice secretly, he can only find a venue for himself.

If it's simply to refine aura, he can do it in his own room, and there is more aura of heaven and earth there.

It's a pity that what Ye Tian wants to conduct is actual combat drills, so he must find a suitable place.

The battle between the monks was also a war of information. In order to hide his own information, he could only choose to take a detour.

Ye Tian understood why Shen Lei Slash had such a power but still not counted as a profound immortal technique.

Although this immortal technique is classified as a profound level immortal technique, there is no problem at all, but such an immortal technique is a very peculiar secret technique.

First of all, the speed of Xianfa's activation is unparalleled. If you can't predict it, you will almost always be hit.

Last time, Ye Tian was lucky enough to get the victory after seeing through Wu Bing, not to say that such immortal law is not strong.

Secondly, although the Thunder Slash condenses and explodes for only a moment, it can also be dispersed around the user in normal times, playing a role of defense and detection.

In addition, the special aura derived from this fairy law will erode the enemy's body, making it extremely difficult to deal with.

It stands to reason that an immortal technique with such power should definitely be regarded as a profound level.

But in fact, this fairy method was still placed at the yellow level.

The reason is that Shen Lei Slash is hurting the enemy and enhancing the enemy's strength.

To be precise, the aura of Shen Lei Slash can not only injure the enemy, but also stimulate the monk's aura activity, and then speed up the monk's blood circulation and body reaction.

Precisely because this kind of aura can invade every part of the body, it is very threatening.

At the same time, Ye Tian keenly sensed that his body would become more active due to the effect of Shen Lei's spiritual energy.

In other words, the power of Shen Lei Slash still has drawbacks, but this drawback is almost negligible.

Because, generally speaking, the key to a monk lies in the power of immortality and spiritual energy. Just this kind of damage makes the monk unable to withstand it, and the incidental enhancement is basically negligible.

However, Ye Tian is a freak who cannot be judged by common sense.

Divine Thunder Spiritual Qi is particularly difficult for other Tianzun level cultivators, but Ye Tian can use physical power to hold it abruptly.

In this way, he can bring out the benefits of the spirit of the gods.

Divine Thunder Spirit Qi is like a test. If you pass it, you will get benefits, but the damage you won will continue to strengthen if you pass it.

It can be said that this is a kind of weird magic.

In terms of power, Divine Thunder Slash is indeed no less than many profound-level immortal techniques, but it can strengthen the enemy, and ordinary immortal techniques absolutely cannot have such an effect.

Ye Tian suspected that Wu Bing's Thunder Slash was not complete, and that the complete Thunder Slash might not be a destructive magic.

Because it is just to hurt the enemy, it is impossible to develop this effect that can enhance the vitality of the aura. This God Thunder Slash might be a method to temper the body and aura, but because it is not complete, it will be attacked by Wu Bing. Use the method of sex.

With such thoughts, Ye Tian has not completely driven out the Spiritual Energy of God Thunder in his body.

A small area on his left arm is intermittently numb.

Once that numb feeling began to expand, Ye Tian must immediately use the power of the golden body immortal power.

Then, intense pain began to appear, and the spirit of the divine thunder that was ready to move was immediately suppressed by the power of the golden body's immortal power.

Under Ye Tian's little control, Shen Lei Spiritual Energy and Golden Immortal Skill began a tug of war.

He thought very simple.

"The jade of other mountains, you can attack the stone."

Ye Tian wanted to use the spirit of God Lei to increase his strength.

At the same time, he also wanted to try to analyze the secret of Shen Lei Zhan.

In fact, Ye Tian has done a good job so far.

Of course, if there is no golden body immortal power, he will forcefully catalyze the spiritual energy of the gods and thunder, it will only hurt his vitality;

If there is no map of the creation of the void, even if he wants to break his head, he will not be able to draw anything useful.

Only after obtaining the two most powerful techniques of Hongmeng Supreme, did Ye Tian have the qualifications to comprehend the profound meaning of God Thunder Slash.

In the past two days, he has been in a bad state because he has spent a lot of effort to deal with and cultivate the spirit of the gods.

Of course, a lot of spiritual resources are indispensable.

Just the most basic meat and medicinal materials, if Ye Tian hadn't become a disciple of the Outer Sect, he wouldn't have the resources to buy such a large amount of resources.

Relying on the immortality of the golden body and the support of a large amount of resources, he was stunned to survive.

At the same time, the mystery of Shen Lei's spiritual energy began to unfold in front of Ye Tian little by little.

For this kind of aura, he still values ​​it a bit.

Otherwise, I wouldn't pay such a price to practice.

You must know that this is a crucial moment in the Grand Tournament of Outer Sect, every minute and every second of the seven days is important.

Just comprehending the spirit of God Lei, Ye Tian said less about four days.

However, he felt it was very worthwhile.

If you figure out the mystery of this immortal law, and nothing else, at least it can increase the power of his thunder fist.

After all, these two immortal methods are both the immortal methods of thunder attribute.

Of course, the immortal technique originally called Jie Lei Fist hardly showed too much aura of thunder attributes. This fist technique was mainly fierce and violent.

However, since obtaining this fairy law, Ye Tian has valued more the agile and quick side of this fist.

With his body barely able to withstand the side effects of Jie Lei Fist, but spiritually, he was still a bit stretched.

This is a boxing technique born out of the Taixu God's Thunder and Tribulation Qi, and is the use of Jie Yin, Taixu God's Thunder and Tribulation Qi and boxing methods.

Therefore, Ye Tian simply changed it to Jie Lei Fist.

After adding his own understanding, he deliberately strengthened the changing side of Jie Lei Quan Lei's attributes.

As a result, he also promoted this fairy law to the realm of Xiaocheng.

It can be said that although the main body of the fairy law is the same, everyone practices the same fairy law, but the individual does have slight changes.

Some people have a unique talent for a fairy law, and they can even use this fairy law to surpass its rank.

Just like the cultivation base of a monk, the quality of the fairy law only determines the lower limit of its power, and its upper limit still has room for digging.

It is very difficult to just want to break this upper limit, so the leapfrog challenge is a rare event.

In the valley, Ye Tian carefully felt the divine thunder aura on his left arm.

His time is limited, and his body's ability to withstand is also limited.

Therefore, Ye Tian can't maintain this state for a long time, he must comprehend the mystery of Divine Thunder Spiritual Qi as soon as possible.

Shenlei aura is not simple.

There was still too little that Ye Tian could do in his current realm.

Even a cultivator at the Dzogchen realm in the late Tianzun stage, it is still very difficult to make a substantive comprehension of an immortal technique close to the profound level.

Although, his opportunity is against the sky.

But without the guidance of a famous teacher, Ye Tian only had to comprehend many things by himself.

Although the golden body immortality art and the void good fortune map are strong, it is impossible to summarize all aspects.

Ye Tian had already prepared for this.

Therefore, even though, there has been no substantial breakthrough in his practice.

However, Ye Tian's mentality is still very stable.

In thinking, he clarified the essence of the aura.

The aura of a monk actually comes from the combination of his own power and the energy of heaven and earth.

Among them, the characteristic of one's own power is the power of blood, but this kind of power can only be aroused when it reaches the realm of Heavenly Venerable.

As for the power of heaven and earth, it includes changes of various natures, such as the five elements, wind and thunder, and even the way of time and space.

However, this involves the will of heaven and earth.

In essence, heaven and earth aura is the synthesis of all energies, but there are only a few that can really manifest.

This is because the will of heaven and earth is at work.

Only the monk's personal will is strong enough to affect the will of heaven and earth, so that his own spiritual energy can derive form changes.

No matter how strong the personal will is, the will in the vast world is still very small.

Therefore, it is difficult for the spirit to interfere with reality, unless it is a monk in the realm of the Great Emperor.

It is difficult even for the spirit to influence the will of heaven and earth in the aura, but monks can weaken the restraint of the will of heaven and earth through special treatment of the aura, so that their own aura will produce various changes in nature.

This process is the release process of Xianfa.

Ye Tian can only guess roughly that various emotions have different influences on various types of spiritual energy.

At the same time, each person's affinity has different aura attributes, which is the influence of the power of blood.

With this kind of influence and a specific flow route, the nature of Reiki can change early, which is the origin of the fairy law.

Thinking of this, Ye Tian suddenly understood: "It turns out that the change in the nature of aura lies in the bloodline and flow."

In the final analysis, the change in the nature of Reiki is also a transformation of energy.

Only the flowing aura can change, and this involves the cohesion and differentiation of aura, which is a higher level of aura control.

As a result, Ye Tian guessed that his bloodline should be very good at Thunder attribute aura.

This is why, the Jie Lei Fist, which was supposed to be known for its destructive power, became a Jie Lei Fist that was known for its speed in his hands.

This is where the power of blood is at work.

Even in the top realm of Tianzun, the monk could not play the true role of blood and supernatural power.

This kind of power can only be transformed into an unrivaled supernatural power by condensing the soul.

However, the power of the bloodline is the power of the monk's origin after all, and in fact it will affect all aspects of the monk at all times.

Only because Ye Tian's bloodline was strengthened by the Void Good Fortune Map, could there be such a significant change.

Not only did he transform the Jie Lei Fist into a Jie Lei Fist, he also showed an amazing ability to adapt to the spirit of God Lei.

Otherwise, in the first battle that day, facing Wu Bing, Ye Tian had no qualifications at all.

This is where the power of blood is at work.

After comprehending the key to the nature of aura, what Ye Tian had to do was simple.

He constantly controls the flow of his aura to simulate the changes in the aura of the gods.

This process is very boring, very boring, and extremely careful.

This is a lonely and boring journey that must always be kept attentive. It will test the patience of the monks.

If it is an ordinary monk, I am afraid that he will soon become impatient.

The key is that even if you pay a lot, you can't see the hope of flowering and fruiting. It's not just that there is no harvest now, and it's impossible to be sure that all these efforts will eventually be spent.

Few monks can stick to this kind of practice.

Because it is too hard and too tired to see the hope of success, a small number of persevering monks will survive, and then it may be a blockbuster.

Ye Tian didn't feel any impatience from beginning to end.

He just devoted himself to this difficult practice.

Even if he won a streak against a powerful enemy, he could have relaxed a bit when Nei Zong was expected, but Ye Tian still practiced without regrets.

The road to immortality is extremely long, and there are too many things to learn.

Of course, trials and challenges are indispensable in this process.

Ye Tian never thought of evading, because those who could escape casually were not really tests and challenges at all.

Having experienced the tragedy of Xing Tang, he understood very well that some battles cannot be escaped and must be faced.

His opportunity is against the sky, his situation is dangerous, his enemy is cunning and powerful, and his enemy is in a high position and extremely powerful.

On the way forward, Ye Tian had to face too many challenges and dangers.

However, Ye Tian was not afraid.

If he can't even overcome these, he will not be able to defeat Hong Feiyu, he will not be able to practice the inheritance of Hongmeng Supreme to the extreme, and he will not be able to condense the source of good fortune to save the original world.

Ye Tian, ​​who was carrying the heavy responsibility of Ten Thousand Realms, absolutely didn't want to waste his life and opportunities.

Therefore, he had made up his mind long ago that in this life, he would either set foot on the peak; or die on the road to the peak without any regrets.

Without this level of ambition and awareness, Ye Tian would have died on the challenge stage of Dabi long ago.

This is Ye Tian's skill and one of the reasons why Feng Wuhe Jiang Feng is optimistic about him.

The cultivation base determines the foundation, the fairy law determines the strength, and the quantity talent determines everything.

Without good talents and roots, the realm of the monk and the cultivation of the fairy law will become very slow, even if the power is practiced, it will be reduced by a level.

Without a certain amount of equipment, some exercises and immortal methods, monks are not qualified to practice and control.

Even if you practice forcibly, it will only backfire and cause evil results.

The foundation of talent determines how strong you can have, and the will determine how much you can exert your power.

The two are indispensable, and without any aspect, it is impossible to become a real master.

There is still a way to make up for this gap in talent, even though it is very difficult.

However, there is almost no way to make up for the gap in the will of the camera. This is why Ye Tian will be treated differently by Feng Wuhe Jiang.