Daqin: You have a son to help Su

Chapter 82 A Peasant-Born Thinker, a Commoner - Mozi

Chapter 82 A Peasant-Born Thinker, a Commoner - Mozi
"Look, son, the original Gaoquesai is going to be completely overthrown, and no matter how badly damaged it is, its quality is really poor." Nu Zuo held a hammer-like tool and beat on the foundation of the original Gaoquesai.

Compared to the Mohism's construction technology, King Zhao Wuling's fortress was a bit ruthless by them. This fortress had some shortcomings in terms of materials and foundations, so it should be a little rushed during the construction process.

However, due to the more backward siege technology of the Huns, the original Gaoque Fortress is indeed enough. Fusu looked at the wreckage of the fortress that was only about the same height as himself. It is no wonder that in less than 100 years, this fortress has become this appearance.

"Is this... such... dilapidated... dilapidated... building, really... is... a... fortress?" Although Ma Jun has lived in the Huns headquarters for about 16 years, it is his first time here.

Looking at the incomplete Gaoquesai, he also doubts the purpose of Gaoquesai. After all, in his opinion, if a few stones are thrown by the stone cart he imagined, this kind of fortress should collapse directly.

By the way, stone car!Ma Jun suddenly remembered what he could bring to his son Fusu. He even made a small stone cart out of wood, but the string material responsible for the elastic force was a bit troublesome.

While the Mohists were concentrating on studying how to build a fortress, Ma Jun came in front of Master Fusu's chariot: "Young Master, I have a design for a siege weapon. "

Ma Jun had already tried very hard to say a complete sentence in front of Young Master Fusu, but his tongue wouldn't allow him, so he finally uttered the sentence hesitantly.

Siege weapons?Fu Su looked up at the busy Mohists, Ma Jun really didn't know the teachings of the Mohism!Where can the siege weapons be taken out in front of the Mo family?

"Let's talk about it after we go back to the camp! Now let's finalize the design of Gao Quesai!" Fu Su worried that Ma Jun would part ways with the current Mohists after he took out the design drawings of siege weapons.

After all, such things as siege weapons are the natural enemies of the Mohists who stick to the rules, and they advocate non-attack.

And Qin Mo is relatively open among all branches of Mohism. At least Qin Mo advocates non-offensive after supporting the unification of Great Qin, so as to end the endless wars in Zhuxia and achieve the non-offensive advocated by Mozi.

However, under the premise that Daqin almost completely unified Zhuxia, Ma Jun took out new siege weapons, and Ma Jun was fighting against the entire Mohist school. Fusu also wanted to protect Ma Jun, and felt that it was better to wait until the camp to take out the weapons.

"Wei!" Ma Jun liked Qin Guo's one-word answer, but he couldn't figure out why the young master Fusu would do it?But he thought that he grew up as a slave since he was a child, and he never took the initiative to veto it.

After finishing speaking, Ma Jun went to help the Mohists. After all, he came here with the Mohists to learn something.

Looking at the busy people, Fusu suddenly felt a little sleepy, he had just woken up not long ago: "Wang Ban, I'll take a short rest, you don't need to wake me up."

"Wei!" Wang Ban took out a thicker cloak from the chariot box and covered Fusu, and Fusu also closed his eyes and fell asleep.

"Now start the live broadcast system, Chapter 4 task: Mo Zi is not attacking, you have to complete the dialogue with Mo Zi, for this, the live broadcast system will start a live broadcast to promote the culture of Zhuxia, and will evaluate it, and you will be rewarded when you complete it"

Every time the system asks his very senior sages to talk, the words are always the same, and Fusu is used to it.Sure enough, if there is Mohism, there will be Mohism, and if there is Mohism, it is inseparable from Mozi, the thinker and ancient scientist who left a strong ink in the history of Zhuxia.

Rubbing his eyes, Fusu seemed to be on a carriage, and it was the same shape as his own carriage in Xianyang City.

Outside the carriage is a man with a thick voice who is reading a book that Fusu has also read. This strategy is "non-attack" written by Mozi.

"Today there is a man who enters someone's garden and steals his peaches and plums. If the public hears about it, he will be wronged. If the superiors get it, he will be punished. What is this? It is also for self-interest at the expense of others. To those who rob people, dogs, hogs, chickens, and pigs, he will not It is so righteous to enter into people's gardens and steal peaches and plums. What is the reason? To injure others more. If you injure others more, it is not benevolent, and the crime is more serious..."

"Killing one person is called unrighteousness, and there must be one death penalty. If you say it like this, killing ten people is ten serious injustices, and there must be ten death penalty; killing a hundred people, one hundred serious injustices, there must be one hundred death penalty..."

"...Nowadays, if you do a small wrong, you will know that it is wrong; if you do a big wrong, if you attack a country, you will not know the wrong, so you will praise it, and call it righteousness. Is this the difference between knowing righteousness and unrighteousness? It is the gentleman who knows the world. , the chaos of debating righteousness and injustice."

Fusu slowly opened the curtain of the car, and the groom Fusu outside didn't know him, but when he saw Fusu coming out, he hurriedly took out the wooden utensils for Fusu, and saluted: "Young master!"

With the foreshadowing of the first three episodes, Station C's popular historical show suddenly started broadcasting again. If this show can be broadcast regularly, it will definitely attract more viewers, but I don't know why it is self-willed.

"I suddenly discovered the benefits of working from home. The program notification is on, and the reminder will come."

"Me too, I've been in all four episodes, and I'm an old audience."

"I am our company who gives us time to watch this show every time it airs!"

"Is it that good? Which one?"

"Too bad it won't air on time, if only it stayed in prime time like last time."

"Yup…"

"By the way, who is Fusu talking to in this episode? There are so many people besides Fusu!"

"Fusu's movement of getting off the carriage is so elegant."

"I probably have the answer. Look at the clothes worn by other people except Fusu."

"Don't play charades, can't you just say it directly?"

"Don't be a spoiler dog! Don't be a spoiler dog!"

"This is a normal analysis. How can it be a spoiler if you haven't watched the live broadcast?"

The popularity of the comment area became lively as soon as the broadcast started. This is much better than the first episode. After all, only an active comment area can bring a program to life, and there will be an audience if there is discussion, right?
After Fusu got off the carriage gracefully, he found that the middle-aged man had finished reading this "Non-Gong" and looked at Fusu's carriage.

Everyone present except Fusu and the groom were all dressed in sackcloth, but these people in sackcloth were dedicated to learning, so they worshiped Mozi and studied with him.

The middle-aged man who found that his teaching was interrupted was a little unhappy, but he turned around and said: "Master, a noble person came to ask for advice!"

Obviously, middle-aged people are no strangers to the nobles who come to ask their teachers. You must know that the kings of Chu and Yue once rewarded the teachers with fiefs, but the teachers refused because of different political opinions.

Mozi is such a sage who is rich and can't be promiscuous, but those who come to learn from Mozi can't all take Mozi as the standard. After Fusu's extremely luxurious carriage drove up, they were a little absent-minded.

 Tomorrow after tomorrow, how many tomorrows. . .I'm really sorry, I will work hard on three chapters tomorrow. . .Carvin (ω)
  
 
(End of this chapter)

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