Chapter 206 The Word of the Sage
When Li Yuan was still in office, he went directly to ask Kong Yingda to come out, and gave him a doctor from Hanoi County, a teaching assistant at Bu Taixue, and also served as a sacrificial wine for the Imperial College.

After Li Er succeeded to the throne, he is now writing the "Five Classics of Justice".

"Five Classics of Justice" is also a very powerful book. From the Eastern Han Dynasty to the Western Han Dynasty, the Eastern Jin Dynasty and the Western Jin Dynasty to the Sui Dynasty, there were many schools of Confucianism, but they were all based on the teachings of Confucius.

During the Eastern Han Dynasty, Zheng Xuan established an all-inclusive "Zheng Xue" system.

At the end of the Eastern Han Dynasty and the Jin Dynasty, Wang Su made a "Wang Xue" to confront Zheng Xue.

In the period of the Southern and Northern Dynasties, there was even a distinction between northern learning and southern learning. You said you were right, and I said I was right.

Anyway, no matter whether they understand it or not, they have begun to annotate the Four Books and Five Classics, making a mess of the Confucian sages.

Therefore, at this time, Kong Yingda can play a great role. You who have learned from the South and the North are all just younger brothers in front of me, the upright ancestor of the Confucian sect. Do any of you want to argue? We have the final say on what counts!

Therefore, "Five Classics of Justice" was officially arranged, but it is only the fifth year of Zhenguan, and Kong Yingda's work has not been completely completed yet.

Fang Kuo trotted all the way to invite Jiang Yunqing.

How could it be possible to be able to sit still after meeting such a powerful person as Kong Yingda, so Jiang Yunqing gave Kong Yingda a teacher-student gift immediately after seeing Kong Yingda, "Master Kong, Uncle Du, Duan Uncle, Uncle Zhou, it is our Jiangjiazhuang's honor that you can come to Jiangjiazhuang. I won't say much about the students. I will personally cook a pot of good tea for you. We will have a dinner party tonight. Good wine and good wine Dishes and drinks with everyone."

"Yeah!" Kong Yingda looked at Jiang Yunqing up and down, and saw that Jiang Yunqing still had the dirt on his body, so he couldn't help asking, "Yunqing, do you still work in the fields on weekdays?"

"Master Confucius, the students think that it is not feasible for a person to have ideas all the time, but to have practice. Practice is the only criterion for testing truth."

Jiang Yunqing thought for a while, and then made an analogy, "It's like everyone knows that a threesome must have my teacher, but if you don't look at it together, how can you know your own situation? We are sitting here, if it comes to the ink in the belly, the students are definitely not as good as you, but the students feel that this is practice.

And the soil on the students' bodies is also because the vegetable greenhouse has just harvested food, so I went to see it with my own hands and see the output by the way. "

Kong Ying was very satisfied with Jiang Yunqing's answer.

The Confucian family has a family motto that has been passed down all the time, accumulating wealth is never as good as having a skill, and a skill that is easy to learn but valuable is worse than studying.

This family motto was written by Kong Yingda.

This is also the reason why Jiang Yunqing respects Kong Yingda so much. It is because all the imperial examination questions and answers in the late Tang, Song, Ming, and Qing Dynasties come from "Five Classics of Justice".

The Song and Ming dynasties were at the peak of using the "Five Classics of Justice", but when Qianlong of the Qing Dynasty beat pigs' hooves, the "Five Classics of Justice" was mislabeled.

After being abridged and re-binded by Ji Xiaolan, "The Five Classics of Justice" changed the taste of "The Five Classics of Justice". In the end, it became a huge shackle that imprisoned thoughts and corrupted Confucianism, and also turned into a tool that enslaved the people. Tightening curse.

The reason for the real Confucianism before Confucius, the taste is different, and the meaning is completely different.

To put it more clearly, Confucianism does not make you weak and slightly weak all the time. Confucianism also has a domineering and strong side.

During the Spring and Autumn Period and the Warring States Period, the law and order were not very good. Within a few square kilometers, there must be several waves of bandits occupying there.

If Confucius was really just a scholar, would he still be able to travel around the world on a bullock cart?
To be honest, Kong Shengren is also a tall and big man from Shandong, and he is also very tall.

"Master Kong, Uncle Duan, Uncle Du, Uncle Zhou, look at these." He pointed to the wall where Fang Kuo was convenient.

It is written on the wall: unremitting self-improvement, social integrity, unity of knowledge and action.

These twelve characters.

"Yunqing once heard that Master Confucius also said before that education should cover laws, regulations, fame, as well as ideological, political, moral, economic, military, cultural and other aspects, so that students can learn more in contact with When you enrich yourself with those different knowledge, you can ensure that the children are not studying to death, so Yunqing has always wanted to run private schools like this."

"good."

Kong Yingda really said such a thing and had such a forward thinking, but not many people know about this idea, because according to the current Confucianism, Kong Yingda's method is a bit deviant, that is, to reintroduce Confucianism Integration, change, change, but these have been deeply rooted for thousands of years, and there is a unified standard in everyone's heart. This is the Confucianism that has been passed down from generation to generation. It is necessary to integrate, change, and change.

Kong Yingda seemed to want to betray his ancestors.

Therefore, Jiang Yunqing took out some outline points about "Five Classics of Justice" in his memory, and told Kong Yingda again.

Kong Yingda looked at Jiang Yunqing with completely different eyes. Duan Lun, Chen An, Du Zhenglun and Fang Kuo all looked at Kong Yingda and Jiang Yunqing in disbelief.

They didn't seem to believe that such a deviant thing would be what they thought in their hearts.

Before, Kong Yingda's immature idea really shocked them, but now it seems that this immature idea has the possibility of realization, and it really seems that the time is about to start.

What Jiang Yunqing said was exactly what Kong Yingda thought in his heart. He was so excited all of a sudden that he grabbed his fist tightly, and then asked tremblingly with excitement, "Yunqing, you actually know what I'm thinking. Then you can help me see, if the old man wants to use this as the first chapter of "Five Classics of Justice", how about it?"

"Since Master Kong asked, the student has the courage to speak up. If there is anything wrong with what he said, the uncles and uncles can give Yunqing some pointers."

Jiang Yunqing relaxed for a moment and consolidated his thoughts, "It has been developing for thousands of years since Sage Kong established the school. However, the more it spreads, the more branches appear, and there are a lot of restrictions. The competition between the masters, especially Zheng Xue and Wang Xue, who learned from the south and learned from the north, was particularly fierce.

From the beginning of Confucianism to the present, because of more and more struggles of these schools, the meanings of many saints are becoming more and more misinterpreted, and it is becoming more and more difficult to understand. A very simple meaning has been confused by them. It got so complicated.

Things that can be clearly explained in one sentence need to be compared with various allusions, but after a while, the correct ideas cannot be said at all.It's just nonsense! "

Kong Yingda and the others nodded to Jiang Yunqing's words, and they also deeply agreed with it.

(End of this chapter)

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